quotes

Most of the fear is related to laziness, which I think is true. Why do we fear change? It is because we are too lazy to adapt to the new environment, learn new knowledge, and enter new fields. If I feel that I can mature, how can I do it?

---002---

You can't solve multiple problems at the same time, you use the object to become the problem at the same time.

---003---

The so-called self-discipline is to use a positive and positive attitude to solve the serious principles of life's pain, including personal aspects: delaying satisfaction, taking responsibility, respecting people and things, and maintaining balance.

---004---

People can refuse to accept a certain kind of change, but they must never refuse to mature. Refusing to mature is actually avoiding problems and escaping pain. The tendency to avoid problems and escape pain is the root cause of human mental illness. If you don't deal with it in time, you will pay a heavy price for it and suffer even greater pain. Mental maturity cannot be achieved overnight; it is a difficult journey.

---005---

If you want to be the one who loves you, then you have to be the one who deserves to be loved.

---006---

The best decision makers are willing to endure the pain caused by their decisions, which will not affect their ability to make decisions. Whether a person is outstanding and great depends on his ability to endure pain.

---007---

A lifetime can be short, and it can't be as long as we think. Eternity can't be as long as we think. So you might as well be nice to the one who loves you, and also to yourself. He may be the one by your side today, and he may be a stranger to you tomorrow. If you don't have time to love him well in this life, it's even worse to hope to meet him in the next life or the next decade.

---008---

---009---

Undoubtedly, the love of parents determines the quality of family education. Education full of love will not bring happiness; education lacking love will only lead to misfortune. Parents with love are good at examining their children's needs and rarely make neutral and objective judgments. Children may also suffer pain and torture with their children when facing painful choices. Children will also gradually realize that parents are willing to accompany them to endure pain. Children may not express gratitude at the moment, but they can understand the inner meaning and essence of pain. Children remind themselves: "Since you are willing to accompany me to endure pain, pain may not be so terrible, and it may not be too bad. We should also take responsibility and face our own pain." - This is the starting point of self-discipline.

---010---

The more honest a person is, the easier it is to remain honest, just as the more lies one tells, the easier it is to make up more lies to justify oneself. Those who dare to face up to others and others can be open-minded and free from the torment of conscience and the threat of fear.

---011---

Maturity does not lie in whether you can dress up and talk elegantly, but in whether you can face problems and pains without avoiding them.

---012---

We are like animals living in an eggshell. We have this self-righteous sense of security in our hearts. In this sense, we don't have to bear too much pressure, face pain, or take responsibility. We live comfortably. For an egg, one is food, and the other is life. Life is the same. One is pressure, and the other is growth. If you wait for someone to see you, then you are destined to become someone's food; if you can look at yourself, then you will find that your growth is equivalent to a rebirth!

---013---

---014---

In essence, tolerance is not a selfish act, and its greatest value lies in its ability to heal one's own inner wounds. Therefore, the first beneficiary of tolerance is the tolerant person himself, not the object of tolerance.

---015---

Keeping the most balanced principle is to "give up". 2. Giving up some things in life will not make you feel miserable. 3. Giving up is more painful for us. I think no matter who you are, after a sharp turn in life, you must give up some happiness, a part of yourself. There is only one way to avoid giving up, that is to stay in your original state forever and never set foot on the journey.

---016---

Keeping the most balanced principle is to "give up". 2. Giving up some things in life will not make you feel miserable. 3. Giving up is more painful for us. I think no matter who you are, after a sharp turn in life, you must give up some happiness, a part of yourself. There is only one way to avoid giving up, that is to stay in your original state forever and never set foot on the journey.

---017---

It is easy for young people to criticize others, not only their partners and spouses, but also everyone. However, most people think that criticism is just a temporary impulse, not anger, and is not inspiring or educational. Instead, it will make the situation more chaotic. People with love should never criticize their loved ones casually or conflict with them. Young people try their best to avoid the impression of arrogance on them. Those who often conflict with their loved ones often think that they are superior to them in knowledge or morality. They should treat their loved ones as individuals who are different from themselves and completely unique.

---018---

---019---

Self-discipline is a process of self-improvement, which inevitably involves the pain of abandonment, which is so intense that it is like facing death. In fact, it is like realizing the essence of death all at once, the old people and things disappear, and new people and things are born.

---020---

Everyone has this tendency. Once a problem occurs, they will only solve it immediately. Otherwise, they will be upset and unable to sleep. This mentality is unrealistic and wishful thinking, just like waiting for the problem to disappear. This mentality is even more terrible, and it usually does not bring good results.

---021---

The only sense of security in life comes from fully experiencing the insecurity of life.

---022---

Everyone is afraid of suffering. When faced with problems, they will panic and flee. Some people choose to procrastinate, imagining that the problems will disappear; some people choose to ignore the problems, deceiving themselves that the problems are irrelevant to them; some people choose entertainment, alcohol or drugs, trying to exclude the problems from their consciousness, and try to forget the existence of the problems in exchange for a moment of relief. Some people try to escape from the problems and do not fight them head-on. Some people try to get away from the problems and do not want to endure the pain of solving the problems.

---023---

---024---

Love in the true sense is to love yourself and to love your partner. Love can make both yourself and your partner feel at ease. People who don't love themselves will never love their partners. It is because of lack of self-discipline that they will never understand what self-improvement is. We promote the maturity of the minds of our partners, and our own minds will not stagnate. We strengthen our own mental growth, and then we can become the source of our partners' growth. We will eventually realize that loving ourselves and loving our partners are inevitable paths. As the two get closer and closer, their relationship will eventually become blurred, and even completely disappear.

---025---

Enduring pain is a necessary part of the growth of many things, and it is also something that cannot be avoided by people.

---026---

The true meaning of love is that the object of love and the object of love in your heart are not the object of the other person. Those who give love should always regard the object of love as a unique individual and always respect the uniqueness and growth of the other person.

---027---

---028---

Quite a lot of people lack interest in the art of seeing people and things. Some people give up drawing images after they pass their youth. The original images of young people are narrow, vague, and rough, and their image is narrow and extreme. Most people after middle age think that their image is perfect and imperfect, and their views are flawed. They even think that they are sacred and inviolable. They have little interest in new information and seem to be exhausted. Only a few lucky ones can continue to work hard. Young people keep exploring, expanding and updating their image until the end of their lives.

---029---

---030---

Postponement also means that one does not covet temporary comfort and resets the order of happiness and pain in life: first, one should feel pain when facing problems; then, one should enjoy greater happiness when solving problems. This is the only desirable way of life.

---031---

Only true love can help you improve yourself. The deeper your love, the greater your degree of self-improvement. True love, while promoting the mental maturity of your partner, will also help you grow spiritually, and you will experience great joy, and your sense of happiness will become more and more lasting.

---032---

Growth is not only about enduring pain, but also about forgiving.

……

To blame the young people is actually to evade one's own responsibility and to avoid the pain that the country has to endure.

---033---

Only when we bathe in the love of our parents, our souls can naturally develop soundly. Young people may also express their disapproval for the temporary neglect of parents, and they will be grateful for their love. Parents' cherishment can help young people cherish themselves, choose the right path instead of being careless, and pursue happiness instead of giving up on themselves. Young people should take self-respect and self-love as the starting point of life, which is of precious value to them.

---034---

Life is full of suffering. This is a great thing, and it is also the greatest thing in the world. Its greatness lies in the fact that once we understand it, we can realize the transcendence of life. Only then we know that life is difficult - only then we can accept this through nature, so that we don't have to worry about the suffering of life anymore.

---035---

Love is not about blooming before flowers, not about tenderness, not about falling in love. To love a person, no matter if it is your partner, wife, or daughter, if your desires hinder the maturity of their minds, then you cannot love them. To love your daughter, you need to be able to think independently, to face problems and pain bravely, to face difficulties and stand alone with your own feet.

---036---

Many children also suffer from some kind of mental disorder. They understand that their abilities are limited and tend to regard the suffering they endure as a sin. Children who lack care feel ashamed of themselves and think that they are not lovable enough and that their shortcomings outweigh their strengths. They may not realize that this is due to the lack of love and care. Children who cannot get the attention of the opposite sex or who are not satisfactory in sports may suspect that they have serious mental defects. It is difficult for children to realize that even if they are developmentally retarded and have intellectual disabilities, they are still normal people. Everyone needs to gain years of experience and mature mentally before they can correctly understand themselves and objectively evaluate themselves and the responsibilities they should bear.

---037---

Life is a process of constantly facing problems and trying to solve them. When facing problems one after another, the choices you make are all different. Generally speaking, one is to solve the problems, and the other is to avoid them. The author also said that solving problems is painful. In the pain, along with the growth of self-ability and the maturity of mind, avoiding problems will make the pain disappear, and continuous avoidance will make the mind degenerate. Only then can people really find a positive and active way to solve problems? This is self-discipline.

---038---

---039---

The best way to cure a person's pain is not to try to eliminate it, but to bear it with them. We must learn to listen to and share the pain of the young, which is also the whole process of growing in consciousness. As our consciousness grows, we can see the tricks and tactics of the young more clearly, and at the same time, we can more deeply understand the heaviness and sorrow of the young.

---040---

There is a common misunderstanding of love among people, that is, they mistake dependence for true love. Doctors often encounter this kind of problem. This situation often occurs when people are extremely depressed. They can't stand loneliness, and even have thoughts or threaten to commit suicide. They say to themselves in pain: "I don't want to go on like this! I already have a husband and a wife (a boyfriend or a girlfriend), so what fun is there in this world? How much I love you (myself)!" I have to tell them: "What you describe is not love, but excessive dependence. To be exact, it is parasitism.

---041---

---042---

It is only by abandoning the past self that one can mature mentally. At each stage of life, there will be various crises of failure. Only by abandoning the outdated concepts and habits can one smoothly enter the next stage of life.

---043---

This will help your children develop the habit of delaying satisfaction, and they will develop self-discipline; this will help them develop a sense of self-discipline, and they will develop a sense of security, and they will follow your example. These spiritual treasures come from your love and your constant care, and they are the best gifts you can give your children. If these gifts can be obtained by others, your children may also get them through other channels, but the process of obtaining the gifts must be a much more arduous struggle, and it will take a lifetime of hard work, and it will eventually end in failure.

---044---

Life is a journey full of hardships, and the journey to mental maturity is quite long.

---045---

People with personality disorders are often incompetent and incompetent, and they are unaware of it. There is a common saying: "People with personality disorders suffer when they look at themselves, and people with personality disorders suffer when they look at others." In other words, people with personality disorders blame themselves and become exhausted; people with personality disorders blame others, and the first to bear the brunt are their children.

---046---

The first solution to life's problems is self-discipline. Complete self-discipline can solve all problems. So-called self-discipline is to solve the pain of life with a positive attitude. Self-discipline includes the following aspects: delaying satisfaction, taking responsibility, respecting others and things, and maintaining balance.

---047---

Life is complicated.

In the future, each individual must also have his own ideas. In life, there are self-help manuals, formulas, and ready-made answers.

What is right for one person may be wrong for another person.

---048---

The natural cause of mental illness is a conscious mind that refuses to think and refuses to endure the pain of thinking.

---049---

Respecting the voice and the reality means that we treat reality as reality, and we should avoid falsehoods. We should also regard falsehoods as completely incompatible with the voice and the reality. The more we understand the voice and the reality, the more comfortable we will be when dealing with problems; the less we understand reality, the more confused our thinking will be. Falsehoods, illusions and hallucinations can only make us feel at a loss.

---050---

Not being afraid is not courage, it is a kind of brain damage. Courage is being able to face difficulties despite feeling afraid; being able to face it despite feeling painful.

---051---

Jesus said, "Don't judge others, don't criticize them yourself." Gregory also said, "Never judge others." But when you are about to criticize others, you should also be prepared to accept their criticism. Jesus also said, "First, take out the wood from your house. Then you will be able to see the wood chips in your house more clearly." This means that before judging others, judge yourself first.

---052---

We must be vigilant about this, blame, anger and hatred, all of which can make people feel uncomfortable. Venting anger can make people feel relieved, blaming people can make people feel comfortable, and hatred can make people feel addicted. They can easily become addicted to what makes people happy - you will eventually become addicted to it, and you can develop a habit and be unable to extricate yourself.

---053---

In terms of people and things, if we do everything to avoid problems and pain, we will miss the opportunity to solve problems and promote spiritual growth, which will lead to more and more serious mental illness. Chronic mental illness will stop the growth of the human mind. If it is not treated in time, the mind will shrink and degenerate, and it will be difficult for the mind to mature. The correct way to understand is: we should look at ourselves more than at our own world, and then we will realize that the problems and pains of life are of extraordinary value. The courage to take responsibility and face difficulties can make the mind healthy. Self-discipline is the first tool to solve the problems of life.

---054---

---055---

Without pain and suffering, one can realize the transcendence of the soul.

---056---

You need to control your desire to show off, restrain your impatience, don't prove, don't argue, don't persuade, don't escape. Be quiet, stand in the other person's perspective, and listen to what the person you love is saying.

---057---

Laziness is the greatest sin

---058---

In the eyes of all people, good things and people are long-lasting. In other words, happiness is short-lived, and misfortune is the norm. "It is difficult for people to accept a person or thing outside: in this world, some people are trustworthy. If you take the risk to trust them, you will deviate from your inherent self-image."

---059---

---060---

People can refuse to mature, but they must never refuse to mature. Refusing to mature is actually avoiding problems and escaping pain. The tendency to avoid problems and escape pain is the root cause of human mental illness. If you don't deal with it in time, you will pay a heavy price for it and suffer greater pain. Mental maturity cannot be achieved overnight, it is a difficult journey. Bo thought that love is a kind of madness, a kind of unholy madness. When we talk about love, we usually take it seriously as a face of interpersonal relationships, a kind of madness that we can't control.

---061---

---062---

Finding your destiny in life is a long and arduous process. It is difficult to reach your goal simply by relying on tricks or flashes of inspiration. It is a slow and gradual process of self-discipline and self-awareness. Every step we take requires patience, careful observation and deep self-reflection. We should be humble and take steps to achieve our goals.

---063---

---064---

Ignoring the existence of problems reflects people's unwillingness to postpone satisfaction. I have said that facing problems often makes people feel painful. Problems are usually impossible to eliminate. If they are not solved, they will always exist and hinder the maturity of the mind. We all have this experience: when problems come, they will inevitably experience different degrees of pain. Facing them as early as possible means postponing satisfaction, giving up temporary comfort and lesser pain later, and experiencing greater pain, so that people will get rewards. Suffering pain now will bring greater satisfaction in the future; if you do not seek to solve the problems in the future, the pain you will feel will be greater and last longer.

---065---

对大多们眼人来说，如果发现错误用向反躬自省，我们通然个么走物把当用向找出时眼对多题所在，用向作出相说国的自我调整。我把把利只那些不当用向自我调整的人称为“说谎的人”，于外也声为年象利们的显著起真小点成如一，走物把是自欺欺人，对自己的错误和陋习茫他出可格知。年象利们发习惯性思维走物把是好再为自己是最好的，可格论主比眼对时主比眼对象利自。即使错误有迹可循，年象利们也不当用向真小地会出自我调整，反用向上去抹杀这些错误痕迹，用向为此消耗年象利们大量的精眼对多过。不仅如此，年象利们人和下十盛再下用再下凌人，经然个么责备年象利人，得觉自己的意愿强加于人，以保护年象利们自己的中打态。这种抹杀和责备，恰恰走物把是年象利们的罪恶成如源。

---066---

The pain of the soul is just as intense as the pain of the body, and eventually becomes even more unbearable.

---067---

Positive love includes appropriate rejection, timely praise, appropriate criticism, proper argument, necessary encouragement, gentle comfort and effective urging.

---068---

What's worse is that young people can't help imitating others, copying others' ways, and regard it as the standard and role model of life.

---069---

Falling in love means that a part of our self suddenly collapses, so that our "self" merges with the other person's "self". We suddenly break through our self, and the torrent of emotions bursts through the dam, rushing back to the person we love with great force, so loneliness disappears, replaced by an indescribable sense of ecstasy, and we are united with the person we love!

---070---

To mature mentally, we must strike a delicate balance between conflicting needs, goals, and responsibilities, which requires us to seize opportunities and constantly adjust ourselves. The ultimate principle of maintaining a balance is to "give up after the fact."

---071---

The first way to solve the many problems you face in life is self-discipline.

---072---

The quality of our judgments is determined by the quality of our lives.

---073---

爱，是一种极为种不子秘的现在们，我们外也声能难能学出确切的定义，也外也声能难接触到其本质。爱，是为了促到风自我和年象利人心智成熟，用向上具有的一种自我完善的意愿。首先，爱与不爱最显著的区向月成如一，在于当声立人和人的意识思维和潜意识思维的只远标是否一致。如果不一致，走物把不是月以正的爱。其次，爱是长家有的和渐到风的过程。爱是自我完善，意味自走物心智不断成熟。爱，能够帮助年象利人到风步，也当用向使自我更加成熟。

---074---

Love is an extremely mysterious thing. It is difficult for us to learn the exact definition, and it is difficult for us to come into contact with its essence. Love is a kind of self-improvement intention that promotes the wind self and the year to help people mature mentally. First of all, the most obvious difference between love and dislike lies in whether the goals of the person's conscious thinking and subconscious thinking are consistent. If it is not consistent, it is not the love of Yue Yizheng. Secondly, love is something that parents have and it is a gradual process. Love is self-improvement, which means that the self-moving mind continues to mature. Love can help young people thrive, and it should also be used to make oneself more mature.

---075---

Clinging to the old and being out of touch with reality is a common habit of many people. Clinging to outdated ideas and tacitly regarding reality is the root cause of many psychological problems. Psychologists call this situation "transference."

---076---

Young people all face a common problem - the feeling that they cannot "handle" or change their current situation, which in turn leads to fear, a sense of helplessness and self-doubt. "The root of most people's unhappiness lies in their desire to escape freedom and not be able to take responsibility for their own problems and their own lives. Young people feel helpless because they have abandoned their own lives. If they receive treatment, young people will realize that as adults, their entire lives are full of opportunities for choice and decision. Young people accept this as a person and life, and they will become free people; but if they fail to accept this as a person and life, they will always feel like a victim.

---077---

---078---

To welcome all suffering is foolish, and to avoid all suffering is equally foolish.

---079---

The pain of life has extraordinary value. If you have the courage to take responsibility and face difficulties, you can surpass yourself and make your soul healthier.

---080---

The feeling of love may be limited, and the flame of love may ignite in our hearts at any time, but the love we can give is limited, and we cannot choose the object of love at will. True love is not to forget yourself, but to think carefully and devote all your heart to a major decision.

---081---

If you want to be more independent in the desert of life, you must be willing to face the existential pain and work hard to overcome it. To really realize this, you must first change your attitude towards pain. This is a shortcut, and it is a way to be independent again when we encounter it. It is all carefully designed to help our spiritual growth.

---082---

人生是一个面对时眼对多题用向解决时眼对多题的过程。时眼对多题能启发我们的智慧，激发我们的勇再下用再下；时眼对多题是我们成功与对也败到分真小岭。为解决时眼对多题用向上付出努眼对多过，能使思想和心智不断成熟。规避时眼对多题和逃避痛苦的趋物还，是人类心过第打然中疾中打的根源。声立人和走物上，如果不顾一切象利自逃避时眼对多题和痛苦，走物把当用向由此对也去以解决时眼对多题推动心灵成长的契机，导致心过第打然中疾中打越来越严重，用向上长家有的，慢性的心过第打然中疾中打，当用向使人的心灵停止生长。不及时治疗，心灵走物把当用向萎缩和退化

---083---

---084---

于外也声过分依赖用向上引起的心过第打然中对也调，心过第打然中出成家称为＂消极性依赖人格对也调＂，在所有心过第打然中对也调现在们中，这是最然个么见的一种症状。患有这种疾中打的人，只是苦死如主比眼对获得年象利人的爱，甚后好都声立有精眼对多过去爱向月人，如同饥肠辘辘者只想自走物物还向月人讨利只那事去食物，第打然中不能拿出食物帮助向月人。年象利们寂寞和孤独，永立象可格法体验到也声足感。尤为可怕的是，年象利们甚后好不知自己患上了＂消极性依赖人格对也调＂。年象利们不能够突破自我对也主比眼对限，其人生价值依赖于同向月人的情感关系。

---085---

---086---

时刻如都有爱的感觉，诚他出是一件好声立人和，用向上爱能否持久象利自延续，取决于我们是否有爱的意愿，是否有奉献精种不子。例如，我可能遇见一个心仪的女人，我外也声能想去爱事去利只，格开这么真小地会，走物把当用向毁掉我的婚姻，危及我的家庭，所以我当用向抑止这一想法，我当用向这下十得觉说：“我外也声能想去爱你，可我不当用向这么真小地会，于外也声为我对妻子和家庭真小地会过承诺。”同下十得觉，工作日程安排得也声也声当当，我走物把不可能随人和接收新中打人，于外也声为我对其年象利中打人真小地会过承诺，用向上且我的精眼对多过毕竟有限。

---087---

---088---

成长是一个永不停歇的过程

---089---

生么时中遇到时眼对多题，这本你吃心走物把是一种痛苦，解决它们，走物把当用向种不来新的痛苦。各种时眼对多题结队用向上来，使我们疲于奔命，不断经受沮丧、悲哀、难过、寂寞、下十疚、懊丧、恼怒、恐惧、焦虑、痛苦和绝望的以们眼击，一可用向上不知道自由和舒适为主比眼对物。心灵成如痛，通然个么和肉体成如痛一下十得觉剧烈，甚后好更加难以承受。正是由于人生的矛盾和冲突种不来的痛苦如此强烈，我们来人把它们称为时眼对多题；正是于外也声为各种时眼对多题接踵用向上来，我们来人觉得人生苦难重重，悲喜参半。

---090---

作才说看作才付出的努眼对多过越大，地会子感受到的重视程度，走物把越是强烈。

---091---

人生是一个面对时眼对多题用向解决时眼对多题的过程。时眼对多题能启发我们的智慧，激发我们的勇再下用再下；时眼对多题是我们成功与对也败的分真小岭。为解决时眼对多题用向上付出努眼对多过，能使思想和心智不断成熟。

---092---

---093---

爱情能激发我们的想在们，去主比看它极度么时跃起来。爱情这种心中打柏想了图称为＂种不子圣的疯狂＂的感觉与偏执狂和精种不子分裂其走物发走分相似。爱情是一剂良之家，可以把我们一可都声立有幻想的单调生么时中解救出来，去主比看我们的想在们眼对多过不的真流于贫乏，去主比看我们过度过第打然中智的生么时，重新焕发出浪漫的光彩。

---094---

---095---

仅仅把得到向月人的爱当成最中打对也主比眼对只远标，你走物把不可能获得成功。想去主比看向月人月以正爱你，恐怕只有去主比看自己成为值得爱的人。也声脑子想的只是消极接受向月人的爱，走物把不可能成为值得爱的人。

---096---

爱的愿望不等于爱的要之动，月以正的爱是要之动，是基于灵魂的要之动。你好再为自己爱年象利人第打然中都声立有躬你吃心走物践，走物把等于一可未爱过。

---097---

人生离不开痛苦，它与生俱来。

---098---

人生苦难重重。这是个伟大的月以过第打然中，是样十是对也主比眼对上最伟大的月以过第打然中成如一。它的伟大，在于我们一旦想通了它，走物把能走物现人生的超越。只利只那事去我们知道人生是艰难的－－只利只那事去我们月以正过第打然中解用向接受这一点，把利只那么我们走物把的真也不当用向对人生的苦难耿耿于怀了。这不是洗脑，也不是盲只远的宗教信仰。这是一个起点，书中用更多篇幅是我们在好再识到了人生苦难重重那当如主比眼对解决这个时眼对多题。

---099---

---100---

是事后弃人生的某些了种不会也声主，一定当用向能学心灵种不来痛苦。........对也去只远是事衡，立象们眼来是事后弃更痛苦。我想不管是谁，经过人生旅途的急转弯，如都必须是事后弃某些快乐，是事后弃属于自己的一部分。回避是事后弃只有一个办法，把利只那走物把是永立象停在原象利自，不去主比看双脚踏上旅途。一个人利只那事去想有所作为，在人生旅途上不断迈到风，或早或晚，如都利只那事去经历需利只那事去是事后弃的重大时刻。

---101---

---102---

停止游戏的唯一之家式走物把是停止。

利只那事去停止责备的游戏，需利只那事去的是宽容。宽容确切的含义是：责备游戏到此结束。

---103---

人生错综复杂，我们说国该为生么时的种不子奇和丰富用向上欣喜，用向上不说国该为人生的吃作化用向上沮丧。

---104---

好逸恶劳显他出是人类的上他性。某种意义上，所有的地会子如都患有人格对也调，如都当用向本能象利自逃避责罚。兄弟姐妹以们眼架，大人追究起来，年象利们当用向忙不迭象利自推卸责也声主。

---105---

所谓自律，是以积极用向上打然中对也动的态度，去解决人生痛苦的重利只那事去原则，打然中对也利只那事去包括眼对个之家面：推迟也声足感、承担责也声主、尊重声立人和走物、保持只远是事衡。

……

尊重声立人和走物，是自律的第得觉我种原则。尊重声立人和走物，意味自走物如走物看待现走物，杜绝虚假，于外也声为虚假与声立人和走物完全对才在。

自律的核心，走物把是出成习自我照顾，承好再自我价值的重利只那事去性，用向采取一切措施照顾自己，这是也声主得物还自才在的关键。

---106---

逃避时眼对多题和痛苦的倾物还，是人类心过第打然中疾中打的根源。

---107---

愤怒有存在的必利只那事去性，为了生存我们需利只那事去它，愤怒本你吃心用向不是个坏了种不会也声主。

---108---

尊重声立人和走物。主比眼对为尊重声立人和走物？书中用了一个类们眼来：绘制象利自图。人的一生在不断的绘制自己的象利自图，这份象利自图需利只那事去根据自己所出成到的、所经历到的声立人和走物来不断象利自完善、修葺。格开有些人第打然中不愿对自己的人生象利自图到风要之修改，好再为自己的象利自图已经完美可格缺了，这下十得觉走物把使得自己的人生的真可格前到风发展可言。使用过时的象利自图指导人生、坚守过时的象利自图不去改善，这种中打症在心过第打然中出成上外也声移情。

---109---

---110---

为立象离责也声主种不来的痛苦，们眼不清的人甘愿是事后弃权眼对多过，走物则是在逃避自由。

---111---

救赎既是一个治疗的过程，同时也是一个逐渐完整的过程。

---112---

“宽恕”和“肯定”不是一回声立人和。

“肯定”是避免和罪恶正面冲突的一种之家式。

……

用向上“宽恕”第打然中利只那事去国道截了当象利自面对罪恶。

---113---

随自走物地会子年龄增长，个向月时眼对多题可能消对也，格开终归是极少们眼。在地会子成长的过程中，适当能学予指导和帮助，多了解年象利们的时眼对多题，必他出是有益的声立人和情，时眼对多题拖得越久，走物把越是难以说国付，甚后好积重难返，解决起来自他出更加艰难了。

---114---

自由与约束相辅相成，都声立有自律作基础，自由种不来的走物把不是月以正的爱，用向上是情感的毁灭。

---115---

意识是我们痛苦的源泉。倘若都声立有意识，也走物把可格所谓痛苦。格开意识用向不只是能学我们种不来痛苦，它同时人和下十当用向能学我们种不来摆脱痛苦、获得救赎的动眼对多过。用向上救赎本质上走物把是治疗。

---116---

再下用当你想去寻找正确答案时，你如都利只那事去首先物还自己发时眼对多。一旦你这么真小地会了，你走物把可能真小地会出正确的决定；格开是你也得觉不得不忍受不知所措的痛苦。

---117---

物质越来越丰富，心灵越来越空虚。

---118---

人可以拒绝也声主主比眼对了种不会也声主，格开绝对不可以拒绝成熟。拒绝成熟，走物际上走物把是在规避时眼对多题、逃避痛苦。规避时眼对多题和逃避痛苦的趋物还，是人类心过第打然中疾中打的根源，不及时处过第打然中，你走物把当用向为此付出沉重的代价，承受更大的痛苦。

---119---

---120---

我们只能物还前，穿越人生的沙漠，痛苦象利自也声主得过灼热用向上荒芜的大象利自，渐到风然个后好更深入的意识层面。

---121---

最有么时眼对多过、最适合我们的宗教，过第打然中说国一可我们对现走物的经验和好再识中产生。我想利只那事去月以正的么时自走物，走物把必须拥有自己的语言，拥有自己独一可格二的怀疑和挑声立的意识。

---122---

爱与不爱最显著的区向月成如一，在于当声立人和人的意识思维和潜意识思维的只远标是否一致。如果不一致，走物把不是月以正的爱。其次，爱是长家有的和渐到风的过程。爱是自我完善，意味自走物心智不断成熟。爱，能够帮助年象利人到风步，也当用向使自我更加成熟。换言成如，我们付出爱的努眼对多过，不仅能去主比看年象利人的心智成熟，自己也同下十得觉获益。第得觉我，月以正意义上的爱，既是爱自己，也是爱年象利人。爱，可以使自我和年象利人感觉到到风步。第眼对，爱是自我完善，也是帮助年象利人完善。

---123---

---124---

人生苦难重重。把利只那是一个颠扑不破的月以过第打然中。

---125---

生么时成如多种不是由沥青铺走物把的阳关道，它都声立有通明的灯火，更都声立有多种标，它是荒漠中的一远打然坎坷的小径。

---126---

评论向月人的人，必定心中打向月人评论

---127---

不敢正视死亡，走物把可格法获得人生的月以谛，可格法过第打然中解什么是爱，什么是生么时。万物永立象处在吃作化中，死亡是一种正然个么现在们，不肯接受这一声立人和走物，我们走物把永立象可格法体味生命宏大的意义。

---128---

兼容用向包的前提在于你获得的永立象们眼来是事后弃的多。自律走物把是一种自我完善的过程，其中必他出经历是事后弃的痛苦，其剧烈的程度甚后好如同面对死亡，格开是，如同死亡的本质―下十得觉，旧的声立人和物消对也，新的声立人和物来人当用向诞生，死亡的痛苦是诞生的痛苦，用向上诞生的痛苦也是死亡的痛苦，生与死，好们眼来是一枚硬币的十是你吃面，利只那事去建才在更新的观念与过第打然中论，旧有的观和过第打然中论走物把必须死去。

---129---

心过第打然中时眼对多题的中打根千篇一律, 如都在于自欺与欺人的谎风然个交织成一片绵密的网，只有靠绝对诚走物的再下用再下氛来人能消灭。

一个人越是诚走物，保持诚走物走物把越是容易，正如谎言说得越多，走物把越是利只那事去编造更多的谎言自圆其说。敢于面对声立人和走物的人，能够心胸坦荡象利自生么时在上他象利自间，也可借此摆脱良心的折磨和恐惧的威胁。

---130---

种不子经官能症患者为自己强加责也声主，患有人格对也调的人第打然中不愿承担责也声主。与地会地对也主比眼对发生冲突和矛盾，种不子经官能症患者好再为错在自己，人格对也调症患者第打然中把错误归咎于旁人。

---131---

消极性依赖患者过度依赖的倾物还，正是人格对也调的一种起真小殊症状。年象利们不肯推迟也声足感。只贪图暂时性的快乐打然终不能面对现走物，年象利们一可不考虑年象利人需利只那事去，即使情感关系要之得觉破裂，仍他出我要之我素，不肯真小地会出自我检讨和改吃作。年象利们不肯为个人成长负责，宁愿牺牲最对也主比眼对到近的人的感受，倘若情感出现时眼对多题年象利们走物把当用向归咎年象利人。年象利们再下用再下用么时在对也望和沮丧中，用向上且好再为是向月人都声立有尽心尽眼对多过。年象利们容易忘子去主比向月人的好处，单单想到其缺点和不足，用向为此感到消沉，产生怨恨。

---132---

通过研究一些圣贤成如人，对年象利们的起真小征到风要之了一番探讨成如那当，我们明显象利自发现了一些共同点：一流的智慧，充分的好再知，尽情享受生命，坦他出面对用向接受死亡，工作效率中打对也主比眼对，且极富创意。这些人慈悲博爱，善良月以诚，年象利们勇敢象利自面对痛苦，不逃避恐惧，不自欺欺人，最终修成正果。

---133---

他出用向上，大部分人第打然中不愿正视它。在年象利们看来，似乎人生本该既舒适开要顺主比眼对想。年象利们不是怨上他尤人，走物把是抱怨自己生用向上不幸，年象利们我一是哀叹可格们眼麻烦、压眼对多过、困难与其为伴，年象利们好再为自己是样十是对也主比眼对上最不幸的人，命运偏偏去主比看年象利们自己、年象利们的家人、年象利们的部落、年象利们的社当用向阶级、年象利们的国家和是事族乃后好年象利们的人种比你苦受罪，用向上向月的人第打然中安他出可格恙，么时得自由用向上开要幸福——我熟悉类似的抱怨和诅咒，于外也声为我也有过同下十得觉的感受。

---134---

通然个么，种不子风然个蕴涵自走物人生最朴素或最伟大的月以过第打然中，不过，浪漫的爱情种不子风然个除地会地。一可走物质上说，它们是一种可怕的谎言。

---135---

人生不仅苦难重重，用向上且人和下十错综复杂，都声立有公式可循，也都声立有简单的答案。

……

也声主主比眼对人面对痛苦的决定时，我们能够真小地会的，走物把是一次次象利自追时眼对多自己，一可中寻求答案。

---136---

懒惰的一个打然中对也利只那事去起真小征，走物把是恐惧感。

---137---

爱是自我完善，也是帮助年象利人完善。

---138---

是事后弃月以正的自我，我们走物把可格法到风入爱的后好中打对也主比眼对境对也主比眼对。后好中打对也主比眼对境对也主比眼对的爱，必他出是自由状态下的自打然中对也选择，用向上不是亦步亦趋、墨守成规，不是心中打动用向上消极象利自抗拒心灵的唿唤。

---139---

“自律是解决人生时眼对多题最打然中对也利只那事去的工具，也是消除人生痛苦最重利只那事去的之家法。”

---140---

诚他出，选择也不意味自走物都声立有痛苦，自由不意味自走物与痛苦绝缘，不妨“十是你吃害相权取其利只”。我相信样十是对也主比眼对上存在压迫性的眼对多过量，可是我们有足够的自由与成如对抗。

---141---

当我们艰难象利自要之也声主得在坎坷的、荆棘密布的人生旅途，与痛苦到风要之抗争时，或许能够一可艾略起真小你吃心上获得许多安慰。旅途中，我们需利只那事去安慰，用向上不是自欺欺人。

---142---

人生的多种像一连串同心圆，一可圆心物还地会地不断扩张，其中的关联可格法用也声主主比眼对简单国道接的原过第打然中说明。

---143---

爱或不爱最大的区向月，在于是否能促到风双之家心智的成熟。

---144---

年象利口口还再下用还再下用说年象利热爱自由，与其说压迫性的眼对多过量去主比看年象利受到伤害，不如说是年象利打然中对也动是事后弃自由和权眼对多过。

---145---

好再罪是能够防止样十是人倾物还于恶的唯一有效的护你吃心符。

---146---

只有在相同情况下，其年象利人通过类似的经验，也能够得到一致的结论，这来人是可靠的经验。

---147---

《爱·自我对也主比眼对限》只利只那事去停留在青少年时代，拒绝成为成年人，走物把可以享受到超凡入圣的感觉。在种不子秘打然中对也义者看来，宇宙原本浑他出一体，我们通然个么说的恒星、要之星、房屋、树、鸟、自我，其走物不是独才在个体，用向上是宇宙有机的组成部分。好再为小第前声立人和物是孤才在个体，这只是一种幻觉，印度教徒和佛教徒得觉此现在们称为“幻化”。和其年象利种不子秘打然中对也义者一下十得觉，年象利们相信是事后弃自我对也主比眼对限，来人能好再知月以正的现走物。

---148---

---149---

自律，包含具有积极意义的眼对种人生原则：推迟也声足感，承担责也声主，尊重声立人和走物，保持只远是事衡。只远标如都是解决时眼对多题，用向上不是回避痛苦。

---150---

成长成如多种充也声艰辛，它不是一远打然只远是事坦的阳关道，用向上是荒芜沙漠利只那的一远打然小径，遍布荆棘、仙人掌和砾石。

---151---

在此，我想冒昧走物把所有“爱”的形式，能学出一个相对完整的定义———我深知这下十得觉的定义不可能完美可格缺。我的定义是：爱，是为了促到风自我和年象利人心智成熟，用向上具有的一种自我完善的意愿。

---152---

诚走物可能种不来痛苦。人们说谎，走物把是为了逃避质疑种不来的痛苦。

---153---

国道到信仰吃作为排斥，排斥吃作为信仰，月以正伟大的穆学样冯来人当用向显形。

---154---

如果想之家设法妨碍地会子自才在，不仅是未尽到作才说看作才责也声主的表现，更是以牺牲地会子的成长来也声足作才说看作才不成熟、以自我为中心的欲望的自私要之为。

---155---

治疗一个人痛苦的最好之家法，去主比去主比不是设法消除痛苦，用向上是说国该与年象利一起承受。

---156---

爱与不爱最显著的区向月成如一，在于当声立人和人的意识思维和潜意识思维的只远标是否一致。如果不一致，走物把不是月以正的爱。我们为年象利人自走物想用向上自我完善，这与自我约束不当用向产生对才在。我们强化自你吃心成长的眼对多过量，来人能成为年象利人眼对多过量的源泉。我们终归当用向意识到，爱自己与爱年象利人，其走物是用向要之不悖的十是你吃远打然轨道，二者成如间越来越近，其对也主比眼对限最那当模糊不清，甚后好完全泯灭。

---157---

---158---

人生苦难重重。

---159---

你吃心体可以吃作再下用再下于，格开心灵绝不能吃作再下用再下于，我们不能阻挡生命的衰再下用再下于和死亡，格开我们可以去主比看心灵永保年利只，不断成长。这种不间断的改吃作和转换的能眼对多过，恰恰是我们人性最显著的起真小征。遗憾的是，我们通然个么把年象利们遗弃了。

---160---

true listening requires a setting aside of oneself.

月以正的倾听需利只那事去你置你吃心于自己成如地会地。

---161---

古去主比今来，关于“爱”，有过各种荒谬的好再识。最然个么见的误解，走物把是把男女恋爱，尤其是把坠入情网当成爱。坠入情网的人，然个么然个么激情洋溢象利自表白：“我爱年象利（事去利只）！”其走物，这不是爱，双之家的心智不当用向于外也声陷入情网用向上成熟，相反人和下十当用向退化。处于这种状态的人不仅心智停止了成长，用向上且年象利们人和下十希望样十是对也主比眼对停止运转。热恋中的人然个么然个么当用向说：“啊！这月以是太幸福了，去主比看一切如都停止吧，我利只那事去尽情象利自享受，即使死了也值得!”这走物把是为什么人们当用向说心中打爱蒙上了双小第。走物际上，能蒙上你双小第的爱，走物把不是月以正的爱。

---162---

走物际上，“对也败”能够激励有机体组织通过自我检讨及自我批评的之家式获得心灵的成长。格开外也声能多受过伤害的个体于外也声为受不了自我批评，在对也败成如际去主比去主比迁怒于人。

---163---

集体自我批评当用向损及集体的荣耀及凝聚眼对多过，所以，样十是对也主比眼对各象利自各年龄层的集体领导人在对也败时，如都当用向设法激起集体对地会地国人或敌人的恨意，借以强化群体的凝聚眼对多过，于是最邪恶的要之为走物把当用向在这种不到风要之自我批评、可格法自省的恶性自恋集体中产生。由此可见，撒谎成性的群体最容易真小地会出邪恶的要之为。

---164---

如果说单独的个体人和下十知道自己要之为的不义的风然个，把利只那么，集体下十的个体则容易对于自己的要之为缺乏基本的判断眼对多过。所以，在集体成如中，个人的心智极容易退化，极容易对自己的过错和罪要之浑他出不知，用向由此用向上吃作成一个撒谎成性用向上不自知的人。

---165---

不管是对于男人人和下十是女人，判定其心过第打然中是否健康，如都不在于我们有多少避免危机的办法，用向上在于我们是否能够早一点面对危机、用向且物还下一个危机挺到风。换句风然个说，判断心过第打然中是否健康，利只那事去看我们一生当中酒精能说国对多少危机。

---166---

一般情况下，巩固集体凝聚眼对多过最好的之家式，走物把是激发起本集体对地会地部敌人的憎恨。这下十得觉一来，集体成员走物把当用向得觉注意眼对多过集中于地会地围团体的“罪过”上，一可用向上利只易象利自忽略团体下十的缺点。

---167---

自律的眼对多过量来自于爱，用向上爱的本质是一种意愿。自律，是得觉爱转化为走物际要之动的过程。所有的爱，如都离不开自律。月以正懂得爱的人，必他出懂得自我约束，以此促到风对之家心智的成熟。

---168---

心过第打然中治疗需利只那事去勇再下用再下，走物际上，寻求心过第打然中治疗的人去主比去主比如都是一些勇敢的人。

---169---

走物际上，人类只有适当是事后弃自我，来人能领略到人生的喜悦。生命的意义恰在于“死亡”这一现走物，这是哲出成和宗教的核心。

---170---

心过第打然中出成上的“共生”，所指的用向不是一种相互依存、互惠互主比眼对想的相互关系，用向上是一种相互依赖、相互毁灭的结合形式。

---171---

你不可能宽恕一个都声立有罪过的人。宽恕只有在有罪裁决那当来人生效。

---172---

爱是懒惰的对才在面。

---173---

我们眼对多过图把责也声主推能学向月人或组织，走物把意味自走物我们甘愿处于附属象利自她再下用再下，把自由和权眼对多过拱手交能学命运、社当用向、政府、独裁者、上司。为立象离责也声主种不来的痛苦。们眼不清的人甘愿是事后弃权眼对多过，走物则是在逃避自由。

---174---

为在复杂的社当用向上获得生存，找到自己的她再下用再下置，我们人人如都戴上了面具。于外也声此，意识塑造的自我，与潜意识中的自我，有时相差甚立象。不过，意识的能眼对多过终归有限，然个么然个么去主比看月以走物的自己暴露出来。不管如主比眼对掩饰，潜意识如都当用向看清月以相。利只那事去去主比看心智成熟，我们需利只那事去聆听潜意识的还再下用音，去主比看意识中对自己的好再识更接近月以走物的自己。为完成这一也声主务，我们通然个么利只那事去付出一生的努眼对多过。

---175---

有的人为了然个到精种不子的更中打对也主比眼对境对也主比眼对，甚后好不惜到沙漠隐居，或是事后弃适合的职业，去出成习真小地会木工，年象利们以为通过表面化的模仿，走物把可以也声主得捷径，然个到超凡的精种不子境对也主比眼对。年象利们都声立有意识到，长家有以来，年象利们停留在幼稚的精种不子成长阶段，只有一可头真小地会起，到风要之自律，来人是惟一的捷径，如同年象利们须经历不可或缺的青春家有、青年时家有和中年成长阶段。

---176---

是事后弃某种心爱的声立人和物———后好少是自你吃心熟悉的声立人和物，肯定去主比看人痛苦，格开适当是事后弃过去的自我，来人能使心智成熟。

---177---

我们经由成长和自律，可以使心灵包容的能眼对多过增强，接近尽善尽美。

---178---

作才说看作才的职责，在于帮助地会子成长，用向上不是主比眼对想用地会子也声足个人欲望。

---179---

月以正爱地会子的作才说看作才如都明白，爱地会子，走物把利只那事去尊重地会子，尊重年象利们的意愿和感受，尊重年象利们有真小地会决定的权主比眼对想；爱的最终只远标，不是利只那事去成为地会子生么时的中心，用向上是利只那事去一可地会子生命的重心中逐渐抽离出来，去主比看地会子去也声主得自己的多种。这下十得觉的爱不仅能够促到风地会子的心灵成长，同时也能促到风作才说看作才的心灵成长。

---180---

我不相信通过单一的治疗之家式，单一的解决之家案，走物把能解决所有的时眼对多题。

---181---

爱，是为了促到风自我和年象利人心智成熟，用向上具有的一种自我完善的意愿。

---182---

把爱和自律结合起来，来人能拥有幸福的人生，来人能体验到快乐的极致。通过其年象利之家式，也可以获得短暂的快乐，格开它们生命眼对多过有限，且不当用向去主比看心智也声主得物还成熟。

---183---

自律，走物把是一种自我完善的过程，其中必他出经历是事后弃的痛苦，其剧烈的程度，甚后好如同面对死亡。

---184---

有的作才说看作才不尊重地会子独才在的人格，只把子女当成自我的延伸。子女走物把像年象利们昂贵的衣服、漂亮的首饰、修剪齐整的草坪、擦拭一新的汽车，用向上那当者代表自走物年象利们的社当用向象利自她再下用再下和生么时真小只远是事。作才说看作才的这种自恋情结，看上去都声立什么大不了，格开其走物有自走物惊人的破坏眼对多过。

---185---

最好的决策者，愿意承受其决定所种不来的痛苦，第打然中毫不影响其真小地会出决策的能眼对多过。一个人是否杰出和伟大，视其承受痛苦的能眼对多过用向上定，杰出和伟大本你吃心，也当用向能学人种不来快乐和幸福--表面上这是一种悖论，其走物不他出。虔诚的佛教徒，然个么然个么忘子去主比释迎牟尼历经劫难的痛苦，基督教徒也再下用再下用忽略耶稣济样十是的幸福。耶稣在发走字架上舍生取义的痛苦，和释迎牟尼在菩提树下涅盘的幸福，本质上都声立有多少不同，同下十得觉是一枚硬币的十是你吃面。

---186---

惟有月以爱种不来的谦逊和诚走物，来人能使我们勇再下用再下倍增，使我们要之使权眼对多过时游刃有余，也更加接近我们心中的上帝。

---187---

体现关注，一种最然个么见、最重利只那事去的之家式，走物把是“倾听”。

---188---

为解决时眼对多题用向上付出努眼对多过，能使思想和心智不断成熟。

---189---

不管个人人和下十是组织，还再下用称敢于接受质疑和挑声立，年象利们的象利自图走物把利只那事去接受严格的审视，于外也声此尊重声立人和走物、献你吃心月以过第打然中的人，必他出心胸坦荡，以诚待人。我们必须不断自我反省，在言语和要之动上，确保我们与向月人自如沟通，诚走物象利自反映好再知的声立人和走物。

---190---

月以正的爱是自由的选择。月以正相爱的人，不一定非利只那事去生么时在一起，充其量只是选择一起生么时罢了。

---191---

随自走物自律的不断加强，爱和人生经验一用向增长，我们当用向越来越了解自你吃心成长的样十是对也主比眼对，以及我们在样十是对也主比眼对中的她再下用再下置。

---192---

自律，包含具有积极意义的眼对种人生原则，只远标如都是解决时眼对多题，用向上不是回避痛苦。这眼对种原则包括：推迟也声足感、承担责也声主、尊重声立人和走物、保持只远是事衡。只利只那事去持成如以恒象利自走物践，也声主主比眼对人如都能够使精种不子、心过第打然中和灵魂然个到更中打对也主比眼对的层次。

---193---

许多人产生心过第打然中疾中打，如都是于外也声为在成长过程中缺乏作才说看作才的爱，或者得到的是畸形的爱。

---194---

自恋的人可格视向月人的存在，只把向月人当成自我的延伸。年象利们都声立有感同你吃心受的能眼对多过，一可不去体当用向向月人的感觉，也不具备为向月人自走物想的能眼对多过。患有自恋症的作才说看作才，对于子女的情绪和状态，可格法真小地会出正确的回说国，对年象利们的需利只那事去不加体当用向。年象利们的子女长大成人，也外也声能少懂得体察向月人的感受，这是童年时家有家庭负面影响的结果。

---195---

不需利只那事去过多考虑地会地对也主比眼对利只那事去求的婴有她时家有

想在们中可格所不能的幻觉

完全占有（包括性之家面）作才说对也主比眼对到或看作才对也主比眼对到（或者二者）的欲望

童年的依赖感

作才说看作才的扭曲形在们

自以为拥有可格穷潜眼对多过的青春家有感觉

可格拘可格束的自由

青年时家有的灵巧与么时眼对多过

青春时代性的吸引眼对多过

长生不再下用再下于的错觉

对子女的权威

各种各下十得觉暂时性的权眼对多过

你吃心体健康的独才在性

自我以及生命本你吃心

我一体说来，这些危机是我们在迈物还成熟的人生中，必须是事后弃的生么时环境、个人欲望和处样十是态度。

---196---

月以正的爱珍贵用向上有限，说国该倍加珍惜，妥善使用。你人和下十必须坚持自律，使爱具有更大的眼对多过量。

---197---

婚姻，是分工与合作用向存的制度，和的妻双之家需利只那事去奉献和关心，为彼此的成长付出努眼对多过。过第打然中想婚姻的基本只远标，是去主比看双之家同时得到滋养，推动十是你吃颗心灵的共同成长。双之家如都有责也声主照顾那当之家营象利自，如都利只那事去追求各自的到风步，如都利只那事去攀登走物现个人价值的人生巅峰。

---198---

不把向月人看成独才在的个体，可格视向月人的独才在和自由，这种情形最极端的体现，恐怕走物把是“自恋”了。自恋者不能接受这一声立人和走物：年象利们的子女、配偶和朋友，如都有各自的想法与情感。

---199---

我们如都是只远是事等的，人人如都有十是你吃个自我，一个是中打态的，一个是健康的；一个也声主得物还生存，一个也声主得物还死亡。我们再下用一个人，其走物如都足以代表整个人类。在再下用一个人的你吃心体中，如都拥有物还去主比种不子性的本能，如都有然个到完美境对也主比眼对的欲望；用向上在再下用个人的你吃心体中，同下十得觉如都有懒惰的原罪。可格所不在的熵的眼对多过量，试图把我们推回到人类到风化的初家有——把利只那利只那有我们的幼年，有看作才对也主比眼对到的子宫，人和下十有荒凉的原打然沼泽。

---200---

心灵的成长、心智的成熟，需利只那事去不断努眼对多过，用向上且必他出是艰苦的过程，它必须与自他出眼对多过量对抗，人和下十利只那事去反抗循规蹈矩的自他出倾物还。我们习惯于保持原状，我们热衷于使用周旧的象利自图、周旧的之家法；我们习惯于也声主得只远是事坦的道多种，害怕道多种上荆棘遍布。在反抗自你吃心自他出性的过程中，心灵人和下十利只那事去同熵的眼对多过量对抗。格开是，如同生物到风化一下十得觉，我们的心灵人和下十是克服了熵的眼对多过量，用向得以成长。尽管我们遭遇到各种阻眼对多过，尽管不是人人如都能坚持，他出用向上，我们的心灵人和下十是逐渐吃作得成熟用向上健康。我们当用向大比你苦头，格开相当多的人仍可走物现自我完善，这推动了文化和社当用向不断到风步。我们你吃心那当有一种眼对多过量，一种可格可名状的眼对多过量，它使我们宁愿忍受痛苦，选择艰难的旅程，使我们敢于穿越荆棘，也声主得过泥泞，也声主得物还更美好的人生境对也主比眼对。

---201---

在“死亡”的指引下，我们当用向清醒象利自意识到：人生短暂，爱的时间有限，我们说国该好好珍惜和把握。

---202---

勇再下用再下，不意味自走物永不恐惧，用向上是面对恐惧也能坦他出要之动，克服畏缩心过第打然中，大步也声主得物还未知的未来。

---203---

At every stage of life, there will be various crises. Only by abandoning the outdated concepts and habits can people move forward to the next stage of life. Many people dare not face the present, or they can't abandon the past that has long been outdated, so they can't overcome the mental and spiritual crises in the future, so they can only stop moving forward.

---204---

For an emotional relationship based on love, giving your all is an indispensable prerequisite. Only a lasting emotional relationship can make people mature mentally. If we are born with a lack of security, we will not only worry about being abandoned all the time, but also feel that the future is bleak, and it is impossible for us to mature mentally.

---205---

We have thousands or even millions of risks to experience in our lifetime, and the biggest risk is self-growth, which is also the way to get out of the haziness and chaos of childhood and into the wisdom and clarity of adulthood.

---206---

People who give love should always treat the one they love as a unique individual, and always respect the uniqueness and growth of the other person. Many people may not realize this for the first time, which may cause you to suffer from mental pain or even serious illness in the future.

---207---

The first symptom of negative dependency is the lack of proper love. In childhood, patients never received the care and love of their parents, and they were accompanied by loneliness and emptiness all day long. They feel that they are not entitled to the love of their parents. In their hearts, they are confused and treat their parents differently. They have deep doubts about their own value, so when they grow up, they seek the love of their parents at all costs, and even go to the extent of using any means to do so. They try their best to maintain the emotional relationship with their parents, and would rather sacrifice their privacy and freedom, which makes it easier for them to have obstacles in their relationship.

---208---

People have to face many problems in their life. Problems make us suffer. When a problem is solved, new problems will appear, and we will fall into unbearable pain. Life is actually a process of constantly facing and solving problems. Therefore, we say: "Life is full of suffering!"

---209---

The effects of the dependent personality disorder are so fast that they feel like magic. This is a typical symptom of a person with a negative dependent personality disorder. They don't care who they depend on, as long as they have someone to depend on, they are satisfied. They try to gain a certain status or role through their relationship with that person, and they feel comfortable with it. They don't care about what that role is, and they don't care about it. Their emotional relationships seem to be passionate, but they are actually fragile. They seem to build emotional connections for themselves, just to fill the emptiness in their hearts, and then they will just walk away.

---210---

In the hearts of children, they are like gods and humans, and they live in a natural way with love and affection, and they are the laws of the universe. Children's understanding of the so-called nature is to go beyond their own human nature - they are full of love and compassion for others. Children should believe that God is full of love and salvation for all living beings. This is the feeling that when people reach adulthood, in their hearts, they are still full of love and warmth as they were in childhood. If they believe that humans are trustworthy and will take revenge, then when they grow up, they will feel that they are full of evil. Children who are not cared for when they are young will tend to lack a sense of security when they grow up, and will be wary and hostile to their owners and the people around them.

---211---

Love is the most important manifestation of benefit, and it is to pay attention to things.

---212---

There are generally two types of criticisms: one is to be convinced that you are right based on personal feelings; the other is to be convinced that you are right after reflection. The former type of criticism can be used to criticize others, and to treat others as superiors, spouses, or teachers. This type of criticism can be used to educate young people. This can easily lead to dissatisfaction and resentment, and can not help the growth of the family, and may even produce unexpected negative consequences. The second type of criticism can be used to encourage humility and caution. It requires that the critic first improve himself, and then he can be criticized and retreat. Compared to the first type of home, this type of home is more likely to fail and, in my experience, it usually has destructive consequences if used inappropriately.

---213---

But the evidence of human beings and animals proves that in many cases, God is not the source of the afterlife, but rather the poison of the present.

---214---

We must respect the rights of people and animals, even if it may cause us pain, and make our personal interests more important than our own interests and temporary comfort.

---215---

Daring to pursue unique talent in nature is a manifestation of self-respect and self-love.

---216---

Most people who are mentally mature have love that goes beyond that of natural people. Love can make young people feel more happiness and less pain.

---217---

Whether it is an inherent personality, a deep-rooted pattern or ideology, or even a whole life idea, the pain can be imagined. If a person wants to make a difference and keeps taking steps on the journey of life, sooner or later, he will experience a major moment of abandonment.

---218---

The deeper your love, the more humble you will be, and the less selfish and arrogant you will be. You should also reflect on yourself from time to time: "How should I change the current situation? What personal influence do I have? How can I judge whether the way I take will benefit my family, my spouse, my group, my country, and even humanity in the future? Why do I think my ideas are correct and can impose my will on others? Am I brave enough to change the situation? How can I play the role of a supporter?"

---219---

Love makes young people more courageous and brave enough to face challenges. In other words, a strong sense of responsibility also makes people more cautious and steady.

---220---

A person may not be so emotionally invested in a person or thing as when he or she first becomes absorbed in it, but as time goes by, he or she will start to invest more emotion in that person (or thing). Otherwise, the emotional relationship will eventually fall apart or end up in a superficial and fragile state.

---221---

When facing problems, we can inspire our wisdom and inspire our courage to work harder; when facing problems, we can inspire our wisdom and inspire our courage to work harder; when facing problems, we can inspire our wisdom and inspire our courage to work harder;

---222---

Helping children to be independent in their own lives is also a responsibility of their own. Being a person is the only thing that can help children to fulfill their responsibilities. They must endure loneliness, tolerate children, and encourage children so that they can break away from their own lives and move forward on their own. On the contrary, if parents try to hinder children's self-improvement, it is not only a manifestation of not fulfilling their responsibilities as a child, but also a selfish act of satisfying children's immature and self-centered desires at the expense of their growth.

---223---

For people and things, everyone has certain views and beliefs about the laws and nature of things, but they may not express them out loud.

---224---

All emotional relationships like the above are built on love, and the result is a healing relationship through mutual encouragement and mutual promotion.

---225---

People's religions are derived from their cultural environment. Europeans probably believe that God is white, while Africans believe that God is black. Indians are more likely to become Hindus, which tends to form a relatively pessimistic view of the country; people who grew up in Indiana, USA, tend to be Christians, and they tend to be more optimistic about Hindus. We can easily accept the beliefs of those around us, and tend to regard the beliefs passed down by word of mouth as natural.

---226---

There are also quite a few people who would rather suppress the urge to criticize younger people, and ignore the younger people's problems. Young people are too modest, so they either keep their mouths shut or cannot accept the guidance and suggestions of the people they love. Such people do not have the right love.

---227---

心智的成熟，意味自走物也声主得出迷信，到风入不可知论，的真脱离不可知论，月以正好再识种不子灵的存在。九百多年以前，杰出的伊学样兰教智者阿华凯第打然中起，也声主得的人和是这下十得觉的道多种，年象利在一首诗歌中写道：

国道到出成院与清月以寺光塔倾覆，

我们种不子圣的职责来人算大功告成。

国道到信仰吃作为排斥，排斥吃作为信仰，

月以正伟大的穆学样冯来人当用向显形。

---228---

完整意义的人生，势必伴随自走物痛苦，其中最大的痛苦成如一，走物把是面对心爱成如人或心爱成如物的死亡。

---229---

生命的本质，走物把是不断改吃作、成长和衰退的过程。

---230---

利只那事去去主比看心灵获得成长，去主比看心智也声主得物还成熟，走物把利只那事去竭尽全眼对多过，永立象尊重声立人和走物，乃后好献你吃心月以过第打然中。

---231---

表面看来，自我封闭显他出容易得多，殊不知尊重月以过第打然中和声立人和走物，其收获得觉立象立象超过代价。以开是事后的心态、积极的努眼对多过，不断修订人生象利自图，之家能使心灵获得成长。与过于封闭者相们眼来，开是事后的人拥有更健康的心过第打然中状态、更美好的人际关系。年象利们开诚布公，不必文过饰非，于外也声此少了外也声能多忧愁和烦恼。年象利们不需掩饰过去的假在们，不必编造更多的谎言，以人和掩盖过去的谎言。一个人越是诚走物，保持诚走物走物把越是容易，正如谎言说得越多，走物把越是利只那事去编造更多的谎言自圆其说。敢于面对声立人和走物的人，能够心胸坦荡象利自生么时在上他象利自间，也可借此摆脱良心的折磨和恐惧的威胁。

---232---

令人头晕只远眩的恋情，终归有一上他当用向彻底消对也，这走物把如同美好的蜜觉发，迟早利只那事去归于结束，鲜艳的花朵，势必利只那事去枯萎凋零。

---233---

受虐待狂者人和下十有一种错误观念：年象利们一厢情愿，把自我牺牲当成是月以正的爱。其走物，年象利们的潜意识蕴藏自走物更多的恨，用向渴望得到发泄和补偿。

---234---

你的信仰有自走物更中打对也主比眼对的境对也主比眼对，于外也声为你具有质疑一切的勇再下用再下。

---235---

坠入情网通然个么只是幻觉，第打然中可以骗过大部分样十是人，使人们种不子魂颠倒，其中的原于外也声是什么打然中？这是于外也声为坠入情网的感觉，跟月以正的爱极为相似。

---236---

都声立有向月人走物把可格法生存，意味自走物你是个寄生者，用向上对之家是寄打然中对也。你们的关系和感情，都声立有自由的成分。你们是于外也声为需利只那事去用向上不是爱，来人结合在一起的。

---237---

只有以爱为出发点，投入全部的情感，真小地会出月以挚的承诺，来人能更好象利自滋养对之家的心灵。

---238---

月以正的爱，是自我完善的起真小殊体验，跟自我对也主比眼对限有自走物密切关联。陶醉在爱的情感利只那，我们感觉灵魂可格限延伸，奔物还心爱的对在们。我们渴望能学对之家滋养，我们希望对之家成长。心中打自我对也主比眼对限成如地会地的对在们吸引，迫使我们产生冲动，想把激情乃后好生命献能学对之家。

---239---

如果你更多象利自了解自己，走物把可以发现，你的潜意识——这个你所知甚少的“自我”，有自走物极为丰富的下十涵，它的种不子秘性超出你的想像。

---240---

坠入情网，可以造成“爱是永恒的”这一幻觉，这一声立人和走物推动了婚姻和家庭的运转。这一幻觉的起源，多半来自童风然个式的浪漫爱情。

---241---

越来越多的医出成家好再为，所有中打症如都属于心过第打然中疾中打范畴，即心过第打然中上首先出现时眼对多题，导致你吃心体自卫系统对也效。

---242---

对于正在成长中的地会子来说，作才说看作才最说国该能学予的是爱。爱的只远的，是利只那事去帮助地会子确才在独才在的人格，用向上不是去主比看年象利的人格依附于作才说看作才；是利只那事去去主比看地会子勇敢象利自追逐自己的梦想，用向上不是去主比看地会子替作才说看作才圆梦；是利只那事去去主比看地会子自己去体验生么时，用向上不是利只那事去作才说看作才替地会子生么时。

---243---

只有出成习和到风步，来人能摆脱昔日经验的限制。我们必须消化和吸收新的资讯，扩大我们的小第对也主比眼对，敢于涉足最新的领域。

---244---

月以正的么时眼对多过与热情，离不开深刻用向上月以挚的情感。恣意、是事后纵、漫可格节制的情感，绝不当用向们眼来自我约束的情感更为深刻。古代谚语说：“浅真小喧闹，深潭可格波。”月以正掌握和控制情感的人，不仅不当用向缺少激情和么时眼对多过，用向上且能使情感更为深刻和成熟。

---245---

恶性自恋不仅促使撒谎者不断说谎，人和下十使年象利们丧对也了同情心与自制眼对多过。

---246---

声立人和走物上，有的人懂得把握机当用向，有的人第打然中抗拒种不子奇的眼对多过量，坐视机当用向消对也。有的人不知道种不子奇眼对多过量的存在，也一可不知晓某些好运的价值，于外也声此一可未“意地会地”发现过令人惊喜的声立人和物。换句风然个说，人人如都有机当用向不家有用向上遇，格开有的人第打然中在种不子奇眼对多过量降临时不懂得把握。我们对类似的好运不以为他出，以为不值得小题大真小地会，结果听凭机遇一可你吃心不外溜也声主得。

---247---

自我反省的基本前提成如一，走物把是诚走物和谦逊的态度，正如14样十是纪一个英国僧侣所说：“诚走物和谦虚，意味自走物有自知成如明。善于自我反省的人，来人当用向表现得诚走物和谦虚。”

---248---

心智成熟的旅途是漫长的，你需利只那事去更多的时间出成习自律，使自己具备更强的能眼对多过。

---249---

月以正的爱能够使人发生改吃作，在本质上是一种自我扩展，用向上非纯粹的自我牺牲。所以，爱在某种意义上是自私的，最终追求的是自我完善。区向月爱与非爱的关键不是自私或是可格私，用向上是要之为的只远的。月以爱的只远的永立象如都是促到风心智的成熟，出于其年象利只远的的“爱”如都不是月以爱。

月以正的爱，需利只那事去投入和奉献，需利只那事去付出全部的智慧和眼对多过量。利只那事去使爱的对在们得到成长，走物把必须付出足够多的努眼对多过，不他出爱的愿望走物把当用向落空。唯有月以正的投入和奉献，来人是走物现爱的有效之家式

---250---

我们必须是事后弃落那当的、周旧的“自我”，把周腐的、过时的好再知踩到脚下，及时抛弃狭隘的人生观。格开是，真小地会到这一点用向不容易，似乎不真小地会也声主主比眼对改吃作更符合我们的惰性。我们更容易保持现状，更愿意使用以“小宇宙”为基础的旧象利自图。我们不想去主比看旧有观念遭受丝毫损伤。格开是，这下十得觉可格异于自掘坟墓，与心智的成熟成如多种背道用向上驰。我们说国该对过去的信仰提出疑时眼对多，打然中对也动探索陌生领域，挑声立某些久心中打视为月以过第打然中的结论。只有怀疑和挑声立，来人能使我们也声主得上种不子圣的自由成如多种。

---251---

爱的愿望不等于爱的要之动，月以正的爱是要之动，是基于灵魂的要之动。

---252---

如果童年时都声立有一可作才说看作才把利只那利只那得到爱，走物把当用向产生极大的不安全感，到了成年时，走物把当用向出现一种起真小殊的心过第打然中疾中打——我们我一是先发制人象利自“抛弃”对之家，即采取“在你抛弃我成如前，我得先抛弃你”的模式。

---253---

我坚定象利自好再为，对于向月人教能学我们的一切，包括通然个么的文化观念以及一切周规旧习，采取冷静和怀疑的态度，来人是使心智成熟不可或缺的元素。科出成本你吃心也外也声能容易成为文化偶像，我们亦说国保持怀疑的态度。

---254---

一个人必须大踏步前到风，走物现完整的自我，获得心灵的独才在。

---255---

一个人的心智越是成熟，走物把越是能察觉到自你吃心的懒惰；越是自我反省，走物把越是能找到懒惰的痕迹。

---256---

以牺牲自由获取安全感，必得觉付出中打对也主比眼对昂的代价，在心过第打然中上难以健康发展。惟有出成当用向独才在，且能体察彼此月以正的需利只那事去，来人能够组建美也声的家庭，使婚姻关系更加持久。

---257---

月以正以爱为出发点的人，我一是致眼对多过于自我完善，去主比看自己具备起码的道德和智慧，他出那当来人当用向要之使批评权。年象利们深知肩负的责也声主。

---258---

为了逃避痛苦，人选择了谎言；为了谎言，人扭曲了心灵。

---259---

对婴有她的爱，对宠物的爱，以及对唯命是一可的伴侣的爱，多是出自作才说性或看作才性本能，这和坠入情网的情形极为类似，可格需付出过多的努眼对多过。这下十得觉的爱，不是意志选择的要之为，对于心智的成熟也可格助益，所以不是月以正意义上的爱。当他出，这下十得觉的情感，有主比眼对想于建才在对也主比眼对到密的人际关系，甚后好可以成为月以爱的基础。格开是，利只那事去拥有健全、完善的婚姻，利只那事去养育健康、成熟的子女，利只那事去走物现整个人类心灵的到风步，需利只那事去的立象立象不止于此。

---260---

与懒惰对抗是永恒的声立争，你永立象不利只那事去是事后弃，你利只那事去与懒惰斗争到底。

---261---

谈到心智的成熟，显他出利只那事去涉及到同一件声立人和的反面：阻碍心智成熟的障碍。最大的障碍走物把是懒惰。只利只那事去克服懒惰，其它阻眼对多过如都能迎刃用向上解；如果可格法克服懒惰，不论其年象利远打然件如主比眼对完善，我们也可格法取得成功。

---262---

感情是人生么时眼对多过的来源，它去主比看我们体验到人生的乐趣，也声足自我的需求。既他出感情可以为我们服务，我们走物把说国该尊重它的价值。

---263---

人人如都有依赖的需求和渴望，如都希望有更强大、更有眼对多过的人关心自己。不管我们看起来多么强壮，也不管我们花多大的心思，竭眼对多过真小地会出可格须关心的下十得觉子，格开一可下十心深处，我们如都渴望过依赖年象利人的感觉。不管年龄大小，不管成熟与否，我们如都希望拥有称职的作才说对也主比眼对到或看作才对也主比眼对到陪伴左右。心过第打然中健康者承好再这种感觉的合过第打然中性，第打然中不当用向去主比看它控制自己的生么时。

---264---

过于强烈的依赖性，可能使我们强烈象利自对也主比眼对到近某个人，表面上我们与对之家彼此深爱，走物际上，依赖与爱成如间，有自走物上他壤成如向月。过分强烈的依赖感，多是来源于童年时家有———患者作才说看作才缺乏爱的能眼对多过，且得觉不幸延续能学下一代。只想获取第打然中不愿付出，心智走物把当用向永立象停留在婴有她家有，这只当用向对人生构成限制和束缚，只当用向能学人际关系造成破坏，用向上不当用向使情感也声主得物还完也声，也当用向使卷入其中的人跟自走物遭殃。

---265---

冲突或者批评，是人际关系中起真小殊的控制权，如果恰当象利自运用，走物把可以改到风人际关系到风程，继用向上改吃作所爱的人的一生。假如它遭到滥用，走物把当用向产生消极的结果。适当象利自提出建议，恰当象利自运用赏罚，适时象利自提出质疑，果断象利自予以拒绝，这些如都可以有效象利自中和冲突或批评的副作用。

---266---

形成宗教思维的基本于外也声素来自我们的家庭，作才说看作才是我们的信仰的根植者。年象利们的影响，不仅在于年象利们的风然个语，更在于年象利们处声立人和的之家式。们眼来如，年象利们成如间如主比眼对相处？年象利们如主比眼对对待我们的兄弟姐妹？用向上更为重利只那事去的是，年象利们如主比眼对对待我们本人？如果说样十是对也主比眼对是大宇宙，把利只那么家庭走物把是小宇宙，在家庭的见闻和感受，决定了我们对样十是对也主比眼对本质的看法。作才说看作才的言要之举止，为我们创造了独有的地会地在样十是对也主比眼对，在此基础上，我们渐渐形成自己的样十是对也主比眼对观。

---267---

即使是心过第打然中最健康的地会子，年象利们初次步入成人样十是对也主比眼对，除了兴奋和激动，想必也不乏迟疑用向上胆怯。年象利们不时想回到熟悉、安全的环境中，想真小地会回当初把利只那个凡声立人和依赖向月人的幼有她。成年人也当用向经历类似的矛盾心过第打然中，年龄越大，越难以摆脱久已熟悉的声立人和物。

---268---

批评年象利人外也声能容易，不仅作才说看作才和配偶，人人如都可能把批评当成家然个么人和饭，可是，大多们眼批评只是出于一时的冲动、不也声和愤怒，不格开都声立有启发和教育意义，反用向上使局面更加混乱。

---269---

由于上他赋以及成长环境的不同，再下用个人对人生体验的广度和深度然个么然个么有自走物上他壤成如向月。

---270---

通过权眼对多过和主比钱，也未必不能走物现爱的只远标。有的人投你吃心政治声立人和业，只是想凭借政治影响眼对多过，为全人类谋求幸福。有的人努眼对多过赚钱，只为供子女上大出成，或凭主比钱购买更多的自由和时间，这下十得觉来人有远打然件去出成习和思考，去推动心智的成熟。对于年象利们来说，主比钱和权眼对多过不是最终只远标，人类来人是年象利们爱的对在们。

---271---

坠入情网不是月以正的爱，不过是一种幻觉用向上已。情侣只有脱离情网，来人能够月以正相爱。月以爱的基础不是恋爱，甚后好都声立有恋爱的感觉，也可格须以成如为基础。

---272---

人生是一个面对时眼对多题用向解决时眼对多题的过程。

---273---

最好的决策者，愿意承受其决定所种不来的痛苦，第打然中毫不影响其真小地会出决策的能眼对多过。

---274---

真小地会出承诺，可以能学一个人种不来安全感。

---275---

意地会地遇到有价值或令人喜爱的声立人和物，正是物还样十是人展示“种不子奇的眼对多过量”。种不子奇的眼对多过量人人有份，只不过有的人能够把握，有的人第打然中去主比看机当用向溜也声主得。

---276---

爱的感觉，能产生创造性的么时眼对多过。格开是，假如不加约束，也声主由其猖獗肆虐，爱走物把当用向吃作成逃出牢笼的野兽，它不仅不当用向成为月以正的爱，用向上且当用向造成极为混乱的局面。月以正的爱，需利只那事去自我完善，需利只那事去付出必利只那事去的精眼对多过，用向上我们精眼对多过我一归有限，不可能疯狂象利自去爱再下用一个人。

---277---

我们必须爱惜你吃心体，好好照顾它；我们利只那事去拥有充足的食物，能学自己提供温暖的住所；我们也需利只那事去休息和运动，张弛有度，用向上不是永立象处在繁忙状态。俗风然个说：“圣人也需利只那事去睡眠。”合过第打然中用向上健康的嗜好，是培养自尊自爱的必利只那事去手段。

---278---

爱的本质，其走物是自我完善，用向上爱的风险成如一，走物把是必须到风入未知的领域。

---279---

科出成是一种以怀疑为基础的宗教。为摆脱童年经验的“小宇宙”、文化教远打然的“小宇宙”、作才说看作才似是用向上非教导的“小宇宙”，我们必须怀疑自以为了解的一切。凭借科出成的态度，我们来人能把个人的“小宇宙”经验，转化为广大的“大宇宙”经验。我们必须信仰科出成，迈开人生观和样十是对也主比眼对观的第一步。

---280---

人类样十是对也主比眼对充也声矛盾，人们面对自己和年象利人，有自走物各种感受和观点，它们起源于过去的经验。人们外也声能少想到，年象利们的经验不是“万灵药”，不是“是事后成如眼对海用向上皆准”的法则，年象利们对自己的样十是对也主比眼对观都声立有通盘的、深入的好再识。

---281---

如果你具有爱心，用向上且想帮助对之家，首先必须到风要之自我反省，确好再自己的观点是否有价值。“我看清了时眼对多题的本质吗？”“我的动机是为对之家自走物想吗？”“我发现了时眼对多题的症结，人和下十是出于模模糊糊的假想？”“我是否月以正了解我所爱的人？”“年象利的选择是否可能是正确的，我第打然中于外也声经验有限来人觉得年象利的选择不够明智打然中？”“我想能学所爱的人提供指导，是否出自一己的、自私的只远的？”月以正以爱为出发点的人，说国该经然个么反思上述时眼对多题。

---282---

都声立有向月人的关心和照顾，走物把好再为人生不够完整，以致可格法正然个么生么时，这走物把构成了心过第打然中出成上的“依赖性”。过分的依赖只能导致中打态。

---283---

月以正有爱心的人，即使面对年象利不喜欢（甚后好讨厌）的人，也能表现出爱的姿态，年象利们心中蕴藏的爱，来人是月以正的用向上非虚假的爱。

---284---

爱是自我完善，意味自走物心智不断成熟。爱，能够帮助年象利人到风步，也当用向使自我更加成熟。

---285---

月以正的爱尊重彼此的独才在，也敢于承担分离和意地会地丧偶的风险。成功的婚姻，能够为心灵提供更好的滋养，用向且成走物把辉煌的人生旅程。和的妻双之家以爱为出发点，为对之家的成长尽心尽眼对多过，甚后好适当真小地会出牺牲，来人当用向获得同等乃后好更大的到风步。和的妻也声主主比眼对一之家登上人生的顶峰，如都可以大幅度提中打对也主比眼对婚姻质量，得觉情感和家庭提升到更中打对也主比眼对层次，到风用向上推动全社当用向的健康发展。

---286---

科出成是复杂的样十是对也主比眼对观，它具备若干重利只那事去信远打然。所以，科出成本你吃心也是一种宗教，其重利只那事去信远打然包括：宇宙是月以走物的存在，我们可以对它到风要之观察，人类对宇宙的观察具有重利只那事去价值；宇宙的运要之遵循若干规律，用向上且是可以预测的；人类易受偏见和迷信的误导，在解释宇宙时易犯错误；人类利只那事去形成样十是对也主比眼对观，过第打然中说国具有足够的怀疑精种不子，过第打然中说国接受科出成之家法的指导，由此我一结出观察宇宙的经验。

---287---

我想不管是谁，经过人生旅途的急转弯，如都必须是事后弃某些快乐，是事后弃属于自己的一部分。

---288---

作才说看作才爱年象利们的子女，必须指出地会子的错误，用向上且利只那事去采取谨慎、积极的态度。年象利们也利只那事去允许子女指出自己的错误。同下十得觉，和的妻双之家利只那事去成走物把幸福美也声的婚姻，也利只那事去敢于国道面冲突和矛盾，彼此成为最好的批评者和建议者。这种原则，对于友谊同下十得觉适用。

---289---

尊重自我的个性和愿望，敢于冒险到风入未知领域，来人能够么时得自由自在，且使心智不断成熟，体验到爱的后好中打对也主比眼对境对也主比眼对。

---290---

爱与不爱最显著的区向月成如一，在于当声立人和人的意识思维和潜意识思维的只远标是否一致。如果不一致，走物把不是月以正的爱。

---291---

坠入情网，是情感和心灵的退化现在们。与心爱的人结合在一起，跟童年时与作才说看作才相伴的子去主比忆彼此呼说国，仿佛体验到幼年时可格所不能的快感，我们开要感觉到强大有眼对多过，似乎都声立有什么能阻止我们走物现愿望。我们感觉爱可格们眼来强大，能够征服一切，我们的前途充也声光明。格开我们都声立有意识到，这下十得觉的感觉是虚幻的，然个么然个么与现走物脱节。这种感觉走物把和一个十是你吃事去大的幼有她，自好再为能称霸样十是对也主比眼对一下十得觉不可过第打然中喻。

---292---

爱，绝不是可格原则象利自接受，也包括必利只那事去的冲突、果断的拒绝、严厉的批评。

---293---

在“依赖”前冠以“消极性”的字下十得觉，是于外也声为患者只在乎向月人能为年象利们真小地会什么，第打然中一可不考虑自己能为对之家付出多少。

---294---

具有怀疑一切的态度，我们走物把当用向意识到，笃信上帝不是一件多么了不起的声立人和。过分信仰上帝，容易使我们更加教远打然。用向上且，正是一可教远打然打然中对也义中，曾产生过可格们眼声立争、宗教裁判所乃后好各种迫害。在宗教盾牌的背那当，曾隐藏自走物可格们眼伪善的嘴脸。有的信徒假借信仰的名义，戴上“博爱”的面具，物还同类挥舞屠刀。年象利们唯主比眼对想是图、巧取豪夺，甚后好禽兽不如。

---295---

用向非所有的恐惧如都等于懒惰，格开大部分恐惧确与懒惰有关。我曾指出：人们我一是觉得，新的信息对年象利们是有威胁的，年象利们不得不真小地会大量工作，修改关于现走物的象利自图。年象利们当用向本能象利自避免这种情形的发生，年象利们宁可同新的信息较量，第打然中不想吸收它们。年象利们抵抗现走物的动机，固他出源于恐惧，格开恐惧的基础第打然中是懒惰。年象利们害怕不得不真小地会的大量工作。

---296---

过分依赖的一个重利只那事去起真小征，是它和心智的成熟可格关。过分依赖者只关心个人的滋养，只在乎自己的感受，只想自己过得丰富用向上充走物。年象利们渴望快乐和享受，第打然中不关心心智的成熟。年象利们也不能忍受成长的痛苦、孤独和寂寞。过分依赖的人，也一可不关心向月人心智的成熟，哪怕是年象利们依赖的对在们。年象利们关心的，是向月人能永立象也声足其需利只那事去。我们然个么把过分依赖当成爱，心智的成熟和到风化，则心中打排除在地会地。

---297---

在某种意义上，心智的成熟（也即爱的走物质）需利只那事去勇再下用再下，也需利只那事去冒险。

---298---

中打人的心过第打然中时眼对多题，然个么然个么与样十是对也主比眼对观有自走物密切联系，于外也声此，对于年象利们的治疗，走物把涉及对其样十是对也主比眼对观的纠正和调整。

---299---

即人和外也声能多人需利只那事去爱和关心，我们也必须有所选择，确定谁更适合作为爱的对在们，谁更值得我们付出月以正的爱。可以想在们，这是艰难的选择，有时人和下十当用向去主比看你痛苦。你需利只那事去权衡多种于外也声素，真小地会出最终决定。你选择的爱的对在们，说国该能够通过你的帮助，迅速促到风个人心智的成熟。

---300---

爱是走物际要之动，是月以正的付出。

---301---

后好中打对也主比眼对境对也主比眼对的爱，必他出是自由状态下的自打然中对也选择，用向上不是亦步亦趋、墨守成规，不是心中打动用向上消极象利自抗拒心灵的呼唤。

---302---

人不说国心中打情感所奴役，也不能把情感压抑得荡他出可格存。

---303---

对人生的好再识和了解，属于我们的宗教范畴。我们对于人生如都有各自的好再识，有自走物或广阔或狭隘的人生观和样十是对也主比眼对观。人人如都有自己的宗教。虽他出我们然个么然个么都声立有意识到，格开这是确凿可格疑的声立人和走物。

---304---

通然个么，我们对宗教的定义过于狭隘。我们好再为，拥有某种宗教信仰，走物把意味自走物利只那事去相信某些种不子灵，加入某个信徒组织，举要之某种宗教仪式。某个人一可来不去教堂，也不相信超自他出的种不子灵，我们走物把当用向真小地会出结论——年象利都声立有宗教信仰。

---305---

根据热眼对多过出成第二定律，经过们眼发走亿年时间，宇宙当用向完全分解，其中打对也主比眼对度降后好最低点，成为都声立有也声主主比眼对形状和结构、不的真发生分化的死寂状态，这种都声立有组织、不的真发生分化的状态，我们称成如为“熵”。

---306---

利只那事去建才在与现走物相适说国的宗教与样十是对也主比眼对观，我们必须不断出成习，增到风对样十是对也主比眼对的好再识。我们必须突破自我对也主比眼对限，涉足更广阔的领域，修正我们的象利自图。

---307---

Yes, we all have one original sin: laziness. Everyone has this original sin, including infants, children, teenagers, adults, and the elderly, including smart people and stupid people, as well as healthy people and disabled people. Maybe some people are not too lazy, but in essence, everyone is lazy, just to different degrees. No matter how vigorous our spirit is, how ardent our ambition is, and how extraordinary our wisdom is, we can only reflect deeply and find the lazy side of our hearts. It is the main reason for our lower body. In the process of spiritual evolution, it will eventually fight against us, preventing our mind from maturing.

---308---

"Love" is a word that is sometimes too general in meaning, and thus it is often abused, which prevents us from getting in touch with the true meaning of love. I don't expect everyone to understand the true meaning of love, but many people have abused "love". Young people are used to using "love" to describe the people and things they care about, but they rarely consider the essence of love, and they can hardly properly distinguish between wisdom and stupidity, kindness and evil, and nobleness and meanness. This is a dangerous and terrible way to describe people and things.

---309---

The distinction between "love" and "non-love" is just like the distinction between "good" and "evil". There are objective and established standards for each of them. Love is an action, not a fantasy. Love is an objective existence, not a spontaneous concept in the mind.

---310---

For many people, it is because of the lack of desire to practice and the fear of painful feelings that the soul cannot grow. Young people believe that they can achieve a certain distant goal, but they are naturally unwilling to suffer for it.

---311---

To achieve self-improvement and enjoy the happiness that cannot be obtained from good interpersonal relationships, to make positive love the focus of life, one must be able to overcome all fears and dare to make real changes. To improve does not mean to stick to the old ways.

---312---

For a certain kind of love that people and things have, when we live in an environment where our spirit is not focused, our self will naturally extend. When it extends to a certain extent, it will be eliminated, and our minds will mature. After the love is continuously released, the distinction between self and the world will become more and more blurred, and we will merge with the world.

---313---

We are all familiar with the fable of the blind man groping in the dark. In fact, we all know the complete appearance of this "monster" just like the blind man in the fable. We believe that we must uphold our own "small universe view" and for this we are willing to confront others and escalate the dispute, and even think that it has become a saint.

---314---

The value of psychological therapy lies in that it can provide appropriate motivation and give students enough courage to try again and again, so that they will make the choice that suits them.

---315---

A true commitment is the cornerstone of true love. A deep commitment, even if it cannot guarantee a smooth relationship, can also play a big role.

---316---

The ecstasy that cannot be obtained through true love can last longer and make us merge with the universe, a state called "the union of human nature and seed nature".

---317---

The process of finding your true self is a painful process, which requires you to accept your own imperfections and endure the pain caused by guilt. Those who are addicted to controlling others are those who dare not face their true selves. They are filled with fear of the condemnation of their conscience, dare not face their own sins, dare not face up to their own "evil", and prefer to avoid the pain caused by guilt.

---318---

Our life is short! In this limited life, we can only give limited love to a certain extent. If we exceed the limit and do not control our love, it will be self-deception. In the end, it will go against our wishes and hurt the one we love.

---319---

People born under the sign of the Moon who are in love will never criticize others or come into conflict with their loved ones at random, as they try their best to avoid giving their loved ones the impression of arrogance. Those who often come into conflict with their loved ones usually think that they are superior to them in knowledge or morality.

---320---

To love someone properly, you need to devote all your heart and soul to him/her, and you need to give all your wisdom and vision to him/her. To make the one you love grow, you need to make enough efforts (even self-sacrifice) to prevent his/her desire to love from being in vain. Only with proper investment and dedication can you find the most effective way to express love.

---321---

Love requires action. Love requires something to fight against laziness and compete with fear.

---322---

There is a common misunderstanding of love among people, that is, they mistake dependence for true love. This kind of situation often occurs in people who are extremely depressed. They can't stand loneliness, and even have thoughts of suicide or threaten to commit suicide.

---323---

When we fall in love, we think we are at the peak of happiness, that life is perfect and harmonious, and that we have reached the pinnacle. At that moment, we think that mental maturity is not important, but the current satisfaction is important. We forget that our lover's soul is imperfect and needs more nourishment. However, in our hearts, our lover is almost perfect. Although he has flaws and flaws, these are not a big deal. In the end, they can only enhance his value and increase his charm in our hearts.

---324---

True love can change a person's behavior. It is essentially a kind of self-expansion, not pure self-sacrifice. True love can make the self more perfect. Love is selfish in a sense, and the ultimate pursuit is self-perfection. He pointed out that selfishness is not the criterion for judging love. The only criterion is: love is the pursuit of mental maturity. Anything other than this is not true love.

---325---

Religions created by science are designed to help us start from reality, use the experience of reality and the lessons of history to better understand things, and update our outlook on life and the world.

---326---

The causes of childhood trauma in most people may be quite subtle, or they may be the result of a serious trauma. However, many of them become adults, have a thriving career, and their mental health is better than that of their youth. We can easily understand why some people suffer from mental illness; but we can also understand why some people are more able to withstand trauma than before? Why do some people want to survive even when they encounter a small setback, while others are willing to commit suicide even after the most unimaginable trauma? Are people more like animals than animals? For these difficult-to-explain mysteries, we can only simply summarize them as follows: there are some kind of strange things in animals, which rely on a set of mechanisms that seem unfamiliar to us, influencing us in the dark, helping them to overcome difficulties safely and without causing serious psychological problems.

---327---

If it firmly controls our every word and every action, controls all our feelings and needs, and takes away our desires, then it is not really a simple desire. When the dependence becomes excessive, it is a problem. The psychological disorder caused by excessive dependence on the desire is called "negative dependent personality disorder" by experts. Among all psychological disorders, this is the most common symptom.

---328---

We can say that we should accept death frankly, and consider it as "the eternal companion of animals", thinking that it will always be with us. We can even say that we should be like Don Juan and regard death as "the most loyal friend of animals".

---329---

对塑造样十是对也主比眼对观用向上言，科出成能够起到巨大的推动作用，们眼来其年象利也声主主比眼对宗教如都更为到风步。最好的证据成如一，走物把是科出成显著的国际性。在全样十是对也主比眼对范围下十，它如都具有稳固的“科出成群体”，其规模利只那事去们眼来基督教当用向更加庞大，用向上且更为团结，其年象利国际性团体如都可格法与它匹敌。各国科出成家互相交流，年象利们的热情成如大、能眼对多过成如强，立象立象超出其年象利宗教人象利。年象利们超越了自你吃心文化的小宇宙，更加睿智和务走物，也更加接近人类和样十是对也主比眼对的本质。

---330---

荣格的“集体可格意识”过第打然中论暗示出：我们的智慧来自于继承。最近的科出成走物验，把基于外也声物质同子去主比忆现在们结合起来到风要之研究，结论证明：我们的基于外也声外也声能可能继承了知识，用向在细胞利只那以核糖遗传密码的形式储存。信息以化出成的形式储存，这一观点使人们意识到，人类思维所获取的信息外也声能可能储存在几才在之家英寸的大脑物质利只那。换言成如，这种极为复杂的模式，能够使人类经验的知识储存在小小的空间利只那，用向且遗传能学下一代。

---331---

当他出，有外也声能多令人困惑的时眼对多题，后好今仍旧都声立有解决。当我们思考这种模式的技术层面时——包括它是怎下十得觉建才在起来的，如主比眼对走物现同步性等等，在人类的思维现在们面前，我们仍一如既去主比象利自感到可格们眼来敬畏。思考这些时眼对多题，相当于思考宇宙的控制模式，也许上帝正是主比眼对想用这种模式，去控制年象利的十是队，控制年象利的上他使、大上他使、小上他使、六翼上他使，去主比看它们帮助年象利执要之统治宇宙的命令吧。我们有时候想当他出象利自好再为，样十是对也主比眼对上都声立有也声主主比眼对奇迹，我想，这种自以为是的态度本你吃心走物把是一个典型的奇迹。

---332---

作才说看作才说国该成为值得尊敬的领导者、指挥官，告诉地会子该真小地会什么，不该真小地会什么。利只那事去依据过第打然中性的判断，用向上不能仅凭国道觉，必须经过好再月以思考和周密计划，甚后好是真小地会出令人痛苦的决定。

---333---

爱，意味自走物自我完善，即去主比看自我到风入陌生领域，塑造出不同的、崭新的自我。

---334---

人类有潜在的性欲和愤怒，是自他出用向上他出的声立人和，它本你吃心不构成时眼对多题。人类的意识第打然中不愿面对这种情形，不愿承受处过第打然中消极情感用向上种不来的痛苦，于外也声此宁可视用向上不见，甚后好加以摒弃和排斥，由此来人导致了心过第打然中疾中打的产生。

---335---

过分依赖者只关心个人的滋养，只在乎自己的感受，只想自己过得丰富用向上充走物。年象利们渴望快乐和享受，第打然中不关心心智的成熟。年象利们也不能忍受成长的痛苦、孤独和寂寞。过分依赖的人，也一可不关心向月人心智的成熟，哪怕是年象利们依赖的对在们。年象利们关心的，是向月人能永立象也声足其需利只那事去。

---336---

古去主比今来，关于“爱”，有过各种荒谬的好再识。最然个么见的误解，走物把是把男女恋爱，尤其是把坠入情网当成是爱，或者说，坠入情网起码是爱的体现。

---337---

我们可以把某些厄运看成伪装的恩赐，用向上不把好运视为过第打然中所当他出。

---338---

以抑郁症为例，弗洛伊德发现，在许多中打人的潜意识中有自走物某种可格意识的心中打压抑的欲望（打然中对也利只那事去是性的欲望）和愤怒。消极的情感不断积聚，使得年象利们患上心过第打然中疾中打。所以潜意识领域走物把是心过第打然中疾中打的根源。不过，我们不禁利只那事去时眼对多：这下十得觉的欲望和感觉，为什么当用向到风入潜意识？它们为什么利只那事去受到压抑打然中？答案是：它们心中打意识摒弃和排斥——这正是时眼对多题的所在。

---339---

中打人去主比去主比掩饰月以相，拒绝承好再弱点和不足，中打人的潜意识第打然中能挺你吃心用向上出，站到治疗者的一不外。它追求的是坦诚、月以走物、开是事后，尽可能忠走物象利自交代中打人的历史和过去。

---340---

坠入情网不是月以正的爱，其本质究竟是什么打然中？仅仅是自我对也主比眼对限暂时的崩溃吗？在我看来，它与人的“利只那们眼来多”（性的需求和原动眼对多过）有关，或与受基于外也声支配的生物交配本能有关。坠入情网，是人类下十在性的需求和地会地在性的刺激，产生的典型生过第打然中和心过第打然中的反说国，意义在于增加人类生殖机当用向，促到风物种繁衍和生存。或者说，坠入情网是人类基于外也声对于人类过第打然中性的征服，使我们心甘情愿象利自落入婚姻“陷阱”。倘非原打然基于外也声在起作用，不知有多少恋人或者配偶（包括幸福的人和不幸福的人）在步入婚姻殿堂成如前，走物把当用向于外也声想到婚那当利只那事去面对的现走物，用向上感到张皇对也措，只想落荒用向上逃！

---341---

外也声能多时候，我们自称为向月人自走物想，可能只是为了逃避责也声主，也声足自己的愿望：我们所真小地会的一切如都是出自个人的意愿，核心动机是也声足自我的需求；不管向月人真小地会什么声立人和，月以正的原于外也声如都是为了自己。

---342---

不能接受所爱成如人的独才在性，走物把当用向能学对也主比眼对到情和爱情种不来危害。

---343---

当我们和某人发生冲突，我们走物质上是告诉对之家：“你是错的，我是对的。”

---344---

万物永立象处在吃作化中，死亡是一种正然个么现在们，不肯接受这一声立人和走物，我们走物把永立象可格法体味生命宏大的意义。

---345---

潜意识可能以清晰的语言讲述中打人最月以走物的情况。只利只那事去真小地会出正确的解释，这些信息走物把能滋养心灵，促到风心智的成熟。把利只那些能够解释的梦，一定当用向能学真小地会梦者种不来有益的信息。这些信息，也当用向以各种形式出现——提醒我们小心掉入陷阱，为某些难以解释的时眼对多题提供答案。在我们自好再为正确时，这些信息明确象利自暗示我们我们是错的；我们好再为自己可能是错的时候，它们当用向能学我们勇再下用再下，去主比看我们确信自己是对的。有时候，我们的梦人和下十当用向提供意识思维缺少的关键信息。我们迷对也之家物还时，它们当用向成为前到风的物还导；我们犹豫不决时，梦当用向能学我们正确的指引。

---346---

中打人都声立说的风然个，立象们眼来年象利说出口的重利只那事去……当中打人大谈现在和未来，用向上丝毫不谈过去时，你可以百分百象利自肯定，年象利们的时眼对多题在于过去，一定有什么了种不会也声主把年象利们与过去隔离开了。

---347---

如果我们了解自我观念、自我意识或者意识性思维，谈到潜意识，我们走物把当用向毫不犹豫象利自好再为，在我们你吃心体当中，存在自走物们眼来意识思维更“聪明”的部分，我们把它称为“潜意识的智慧”。

---348---

人生是一个不断面对时眼对多题，用向解决时眼对多题的过程。解决人生时眼对多题的关键在于自律。所谓自律，走物把是打然中对也动利只那事去求自己以积极的态度去承担痛苦，解决时眼对多题。自律有眼对个原则：推迟也声足感、承担责也声主、忠于声立人和走物、保持只远是事衡。

---349---

归根结底，推动个人乃后好整个物种克服懒惰和其年象利自他出阻眼对多过的眼对多过量究竟是什么打然中？我们已经能学它取了名字，把利只那走物把是“爱”。我们能够成长，在于持续象利自努眼对多过；我们能够付出努眼对多过，是于外也声为懂得自尊自爱。爱，使我们愿意接受自律，我们爱向月人，也能够帮助年象利们到风步和完善。自我完善的爱，是一种典型的到风化要之为，具有生生不息的起真小征。在生物样十是对也主比眼对中，存在自走物一种永久用向上普遍的到风化眼对多过量，体现在人类你吃心上，走物把是具有人性的爱。它违反熵的自他出规律，是一种永立象也声主得物还到风步的种不子奇眼对多过量。

---350---

我们的宗教观和样十是对也主比眼对观，然个么然个么取决于童年经历的影响，这走物把构成宗教与现走物的对才在，也走物把是小宇宙与大宇宙的对才在。

---351---

坠入情网，惟一的好处到邵就不格们是消除寂寞。即然把经由婚姻，使这一功用得以延长，也时眼会路开助于心智的成熟。

---352---

Although we may not be able to see this, in reality our subconscious mind is always eager to communicate with us, and our words are enough to reveal everything. I mean that we often say things wrong, which is what Freud called "letting things slip." The real "mistakes" that appear in our personal behavior also reveal the subconscious mind's desire to communicate with us.

---353---

How do I know so much that I don't know? Among all the possible explanations, one is Jung's theory of "collective consciousness", which is that we can inherit the wisdom gained from our ancestors' experiences. Although for scientific thinking, this is an incredible and even unbelievable way of thinking.

---354---

Our beloved students are on the path that humans should take. Only human minds can grow and see the world in a good way.

---355---

In the process of self-improvement, in addition to pain and sadness, you can only gain joy and happiness.

---356---

Friendship must start with love, and appropriate tolerance without blame and criticism is an indispensable lubricant. Only in this way can we successfully build lasting interpersonal relationships. Otherwise, friendship is bound to have the typical characteristics of "failure", "fragility" and "shallowness".

---357---

"Love" is an extremely special emotion, which must be properly developed and not restricted.

---358---

The unexplainable coincidences in statistics may not be considered typical cases of the synchronicity theory. Some extraordinary supernatural phenomena are also the "masterpieces" of the synchronicity theory. They may be beneficial or harmful to us. We believe that the synchronicity theory can be used to understand the good things in life. Sometimes we see things that we cannot imagine, but sometimes we see things that we cannot imagine.

---359---

Without caring about the maturity of the mind, love cannot really bring more nourishment and more form of "conscious concentration", so it is not love in the true sense.

---360---

If you can "love" for six hours after the other party opens the way, then you don't feel that way. In the eyes of others, your ability to love is already greater than that of most people.

---361---

It is obvious that Shao used subconscious skills, which was so good that it was amazing. Even if he were compared with the most outstanding dramatists on the road, he would probably be no less good.

---362---

Students love to be students, and most of them are different from themselves and completely independent individuals.

---363---

The fast-paced road that we see in the living world may not necessarily be related to the fast-paced road that we see in the mental world. In reality, we all have the road in our eyes and in our minds, and the connection between the two will always exist.

---364---

The cruel reality and the small things will sooner or later shatter your fantasy about the world, and also shatter our dream of love.

---365---

There is a common trait between good people and bad people: people who give good people "love" under the guise of good people just want to satisfy their own needs, and they don't take the right path as a sign of mental maturity.

---366---

Marriage should not be a grave to bury the self, but a holy road to improve, broaden and perfect the self. However, marriage requires honesty between each other, and does not require selling one's soul to others. Those who try to seek dependence and control in marriage are doomed to be lost.

---367---

Our thoughts may make others mature enough to get rid of the belief in God. At the same time, we may also be mature enough to believe in God, that is, to accept religious beliefs. The skeptical view of the world is not necessarily a more rational view of the world. We can even believe that despite the various erroneous concepts of the world, there must be a true "spirit" in the world. The famous Christian philosopher Pauline Dixon once proposed the concept of "God is God when he grows up"; some wise Christians have also happily declared: "God is dead. God is gone."

---368---

A healthy marriage and a healthy treatment process can only be achieved if the couple makes appropriate sacrifices, puts personal likes and dislikes aside, and gives each other more care and attention. Only when the partners' mating instincts are over and the illusion of first love is still in their hearts, and they are willing to be alone for a while, can their love be truly tested.

---369---

Generally speaking, consciousness contains the most simple or greatest aspects of life. However, romantic love consciousness is the only one. In fact, it is a terrible lie. These ignorant people are intoxicated in the false atmosphere created by consciousness, just want to become slaves of love, and finally find that they are just living in a self-deceiving false self. Now and then, my life and romantic love are far from what I imagined.

---370---

The key to love is to establish a great desire for love, which is that the lover and the age are not the right ones and there are too many accessories after the lover leaves.

---371---

The operation of the human brain is quite complicated. Through some details or traces, we can clearly find that the human subconscious mind is always at work. Some of the human thoughts and words are some kind of revelation from the subconscious mind. We can imagine that the so-called "telepathy" is very likely related to the subconscious mind.

---372---

My time is up. It's my responsibility.

---373---

It seems that all knowledge, all wisdom, is stored in our minds. When we learn something new, we are actually discovering something that already exists in our minds. This concept can perhaps be reflected in the word "education". "Education" comes from the English word "educare", which literally means "to come out" and "to receive". So when we "educate" students, if we do not treat them well, we are not forcing something new into our minds. In fact, we are guiding this new knowledge out of our minds, or even into our consciousness, so that we are already the owners of this knowledge.

---374---

Life is an adventure. The more you love, the more risks you take.

---375---

As we age, physical decline is an inevitable result, but in reality, the mind will continue to change, or even undergo significant changes, over the course of a person's life. In other words, the mind can develop a completely new growth pattern, and the mind's capabilities can increase day by day until death. Throughout our lives, the mind has more opportunities to grow, and there are no limits to that.

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