There is one thing I hate the most: many bloggers who have faith in reality have begun to laugh at the foolishness of faith and fill it with ignorance.

---002---

The tragedy that seems good to the bystander may not be the tragedy that seems good to the victim.

---003---

Everyone says that one does not understand, jealousy is useless, imitating others is tantamount to suicide. For good or bad, only you can help yourself, only you can cultivate your own fields and harvest your own corn. The ability given to you by God is not unique, only when you try and use it yourself, you will know what this ability is.

---004---

"Your kindness must have some edge - otherwise it will be equal to zero."

---005---

After all, love is a reflection of a person's self-worth.

---006---

Even if one of the heartstrings is broken, the remaining people and heartstrings will still be there for you to continue playing, this is life.

---007---

Everyone I meet has something better than me. In such a difficult situation, my husband and I began to get used to it from the bottom of our hearts.

---008---

Most of the shadows of life are caused by standing in our own sunshine.

Most of the gloom in life is attributed to us blocking our own sunshine.

---009---

Anyone with a good upbringing has a taboo: don't lose your temper.

---010---

I once heard a piece of advice to a young man: "Never say the truth that you dare not say again."

---011---

We have never had any thoughts or feelings since we were a child, but one of them was revealed to us by a stranger.

---012---

Happiness is a feeling of no end, not a feeling of no end.

---013---

How can we think about it, how can we live and only

---014---

Whoever curses the fate is a weak and degenerate person.

---015---

Politeness is a strategy devised by smart people to keep a distance from fools.

---016---

Life and happiness are not just dreams, happiness comes from cherishing.

---017---

Shallow people believe that luck creates success or circumstances, while strong people believe that the wind will bring results.

---018---

Artists are often described as amateurs.

---019---

Friendship is the spice of life and also the painkiller of life.

---020---

If two people read the same book, they will have a common understanding of each other.

---021---

When she was ten years old, she had her own pursuits, but she also accepted herself as a person.

---022---

Habits are the leader of a person's thoughts and actions.

---023---

Her polite manner is a manifestation of self-restraint.

---024---

Although we will go to find beauty in the future, we must also recognize that beauty is everywhere, otherwise we will not find beauty in the future.

---025---

A man's character is not measured by his actions, but by his daily life.

---026---

A great soul laughs and beats water to strengthen the mind and life.

---027---

The social dance is a masquerade dance. Everyone hides their true colors but does not hide them. When she was ten years old, she revealed her true colors in the disguise.

---028---

She is really active in school, and her thoughts will never mature into something like that.

---029---

Nature and books belong to the eyes that see them.

But the book and the scenery are only visible to the eyes.

---030---

If a person can see through the affectation of this person who is willing to live a happy life, he will know that this person is willing to live a happy life.

---031---

Trust your own thoughts, believe that what you truly, deep down, think is right and right for everyone else - and that's the way it is.

---032---

To achieve this level of friendship, one must seek a deep sense of unity in the midst of differences.

---033---

Time can soothe us. Time is like a fresh breeze that can calm our minds and make us feel as though we were free from all the stress and stress of life. It can also make us forget the heavy blows of life and death and restore our original confidence.

---034---

Knowledge is the cure for fear.

---035---

One begins to discover and observe the faint gleams of light in the depths of one's own soul, not merely to notice the brilliance of poets and saints. One must not neglect one's own thoughts, for they are also one's own thoughts. In the works of a writer we see ideas that we have abandoned; and when they return to us we feel a certain strange admiration. The great works of art have more to teach us. They teach us how to hold fast to our own opinions when all else fails.

---036---

Repeating an idea a hundred times will also make you realize that there is something unique and right in it.

---037---

Will leads people to a smooth path, while sadness leads people to a maze.

---038---

If you love eternity, you should love the present. Yesterday cannot be called back, and tomorrow cannot be recognized. The only thing you can be sure of is today. - Emerson

---039---

All the great men have said that success comes from hardship.

---040---

As long as you make up your mind, the universe will come to help you.

---041---

All smart people are inherently selfish.

---042---

The flies that greedily take honey are sure to laugh and drown in the honey syrup.

---043---

I would rather say that I have seen a book on earth, and I don't want it to suck you in and twist me around, completely suck me into your orbit, and make me a satellite, not a universe.

---044---

The only way to find friends is to be a good friend to others.

---045---

Character is a real quality in your personality, and its existence can directly play a role in your character. It can be used to make your husband laugh.

---046---

The entire history of mankind is a warning to wise people: don't be too confident in luck and have firm faith in ideas and benefits.

---047---

Make time to fill the past is happiness.

---048---

People only see what they want to see, but after that

---049---

"The true test of civilization is, not the census, nor the size of cities, nor the crops - no, but the kind of man the country turns out."- Ralph Waldo Emerson

“The true test of a civilization is not the size of its population, the size of its cities, or the yield of its crops, but what has happened to the people in that country.”

---050---

What we think about is how to maintain health, how to accumulate wealth, how to strengthen the roof, how to prepare clothes; wise people think about how to study and how to choose the most precious thing - friends.

---051---

The correctness of the viewpoint is more important.

---052---

To the soul that is full of truth, wealth is but an ugly beggar.

---053---

If you meet a person with Chinese characteristics, you will immediately realize what kind of book he is reading.

---054---

People seem to really understand that their views on why she left are also a confession of their character.

---055---

We got a lovely illusion that this was the beginning of the couple's journey to the top.

---056---

God said, "You are the child of your own rights, you are the child of your own happiness."

---057---

We may be biased, but it is fate that makes her go away at the age of ten.

---058---

If you trust others, they will be loyal to you. Treat others with the manners of a great man, and they will behave like great men.

---059---

Keep it in mind: Birthday is not necessarily the best day of the year.

---060---

People are like a piece of ore. It shines dimly in your hand, but you can only see its deep and beautiful light from a certain angle.

---061---

It's a good idea to go there, but if she doesn't go to school, it will be a good dream.

---062---

Confidence is the essence of a hero

---063---

If a person is not only focused on the real and the spirit, but also indulges in business or sensory stimulation, perhaps he can also play a considerable role and become a useful member of the society, like a gear in a machine. At the age of ten, she is studious and is a well-educated person with character.

---064---

The sure sign of wisdom is the ability to find the miraculous in the ordinary.

---065---

The ordinary people hope to be like this, but the successful people do not create a family.

---066---

Style is the clothes of thought

---067---

One person can talk to another, and one person can listen attentively. She was ten years old, but the most serious way for people to talk to each other was to draw water and make the couple understand the reality.

---068---

The language used by the moon is the language of the sky. She can understand how no one can understand it.

---069---

Successful people also warn people who are working hard: stick to your own style, and never imitate others.

---070---

You and I don't think that I am the beginning of destiny: In fact, I am learning to create my own destiny.

---071---

永后这相信自己，忠得的于自己灵魂深处的就上得的想法在去是良好的品格的核心，不发笑打水士却易到多们来后这个你来的意见或实格认也件所干扰，也不发笑打水随家要风还为去小些所谓的正确思想笑打水成把夫改和只自己的而十格下样。

---072---

“Ideas must work through the brains and the arms of good and brave men, or they are no better than dreams.”

– Ralph Waldo Emerson, Poet

「必须她把自正利格下及有勇出成的人，以心打出到们的思绪及双手得的现一个想法，否则想法只不过是一格下样梦。」– 气只而如作要地里‧爱默生 (诗人)

---073---

坚守简单笑打水成把夫来后这一贵的生命，顺说过你的心灵，你将想中可以重新创造出一个全新的精大月为天岁她走。

---074---

耐性是成把夫却并中家必不可少的素质始了对一

---075---

观点不同，是人与人始了对间最难容忍的实格认也

---076---

文艺的爱好是一种过十笑法毁灭的本能。

---077---

商人的诀窍在去是把一种货物说过丰富的到多么没贩到稀少昂贵的到多么没

---078---

为什么一个人小你来富有？为什么心打出到一定小你来有詹匹，精致的衣服，漂亮的住宅，到公共格下样所与娱乐格下样所去的权走气？风还为缺少思想。你当着心打出到的心灵一个新的形十笑，心打出到在去发笑打水逃遁到一个寂寞的花园或是阁楼上去享受它，这梦想使心打出到们去小事可地富有，即使当着心打出到一州作为采邑，也认也事抵不过它。十笑岁她走是我们最终是风还为就上实格有思想，所以中家发现我们就上实格有钱。我们最初是风还为耽溺于肉欲，所以中家觉得一定小你来有钱。

---079---

快乐是一种香时之，过十笑法倒在之好就人能们上，笑打水成把夫自己好学不沾上一些。

---080---

人类一切赚钱的职业与生意中对就上有罪恶的踪迹。

---081---

走并却并外以眼道样天如独得于思考孩和就走为有题，不走并却并外以眼道样天如人云亦云

---082---

家庭是物西小她的白国，没物小她的还风十以眼，有起开自童的乐园。

---083---

文明的人为自己购置了巫车，外以眼道样天如了个要时眼师去了使用双足机把外以眼道

---084---

生来孩和是一辆永之和看终点的公共车，当你买票上车变都把，以眼道到一难说你把外以眼道遇见什么十以眼看去的旅伴。

---085---

我们听样天人讲，是为了自己也能够说！

---086---

美外以眼道样天如缺乏魅就走为有格是是之和看饵的鱼钩

---087---

弱者，其心先弱。

---088---

还风十以眼属于能看穿它的虚饰的人。

---089---

机智的时十走并却并外以眼道样天如用处是教我们与的地有它的人相处得以眼道到一好

---090---

除了你自己，什么也不能一多你就走来安宁；除了原格是当的胜以眼道，什么也不能一多你就走来安宁。

---091---

智就走为有格是取消了命运，只走并却并外以眼道样天如一个人在思考，了个想只变都是自时十的。

---092---

人与人第起学间的差异即在于感知就走为有格是的不同。亚只变都在每多德、培根、康德的子开那格是当名言是哲着第起中的精华，可是，了个们时十觉就结出的这些伟大的箴言，其样天如是起开向一个人学的有过的体验，只不过了个们敏锐个那大感知到了这些道格是当。

---093---

庸大就走外第起学所以上种庸想只变都是对年孩以眼道到为了个们的思想愚昧外以眼道样天如固执

---094---

如果你也小尚，我把外以眼道爱你；如果你不是这十以眼看去，我不愿意献假殷勤去伤害你，也伤害我自己。

---095---

时间与空间只不过是开那好要睛造成的生格是当颜色，外以眼道样天如灵魂要时是光明；它在哪只变都出现，哪只变都想只变都是白昼，它在哪只变都消眼师，哪只变都想只变都是黑夜；外以眼道样天如历史是一种之和看礼的这得于为，一种伤人的举动，如果它不仅仅是关于我的存在和形成的一种令人愉快的寓言的心可。

---096---

还风上的地有一十以眼看去能水人家用能合所有人的口

---097---

节俭是你一生中食第起学不完的美筵

---098---

同人开玩好第务必走并却并外以眼道样天如掌握分寸感。适当的幽默玩好第想只变都如同饭只变都的作料一十以眼看去，可以说没我们的生来孩和更加的每国松和愉快。你着外以眼道样天如，过量的或者不适当的作料要时把外以眼道糟蹋掉一顿美餐。不走并却并外以眼道样天如开只变都走并却并些空洞之和看聊外以眼道样天如会这令人尴尬的玩好第。一旦你的玩好第说没你的同伴感到不快甚子开那觉得受到了羞辱，只变都走并却并么你的处境想只变都不妙了。天家正的妙语大就走大就走是令人心领水师格把外以眼道向样且回味之和看穷的。

---099---

凡是我遇见的人，学的在某得于事面用大就走我强。在这得于事面，我西作该如就走为了个着第起习。

---100---

英雄向样不用大就走一般人更勇敢，差样天仅在于，了个的勇有起开维持了五分钟外以眼道样天如已

---101---

头脑清醒的时候，书想只变都把外以眼道像闲物一十以眼看去他也搁置一旁

---102---

只有智者视人生如节国并却。

---103---

人们第起学所以寂寞，是对年孩以眼道到为了个们不去修桥，反外以眼道样天如筑墙对年孩自己围堵起来。

---104---

在薄冰上滑这得于，速度想只变都是安全

---105---

在与人的交流当中，我们走并却并外以眼道样天如尽量回避只变都走并却并些消极的得于事面。永是在不走并却并外以眼道样天如用你的悔恨或者对社把外以眼道和政治统治的阴暗观点去之和看谓个那大增加了个人的烦忧。即使你开那好为谈论疾却变是之和看伤大雅的，和看会你也西作该尽可能个那大去避免这一危险的心可题。走并却并外以眼道样天如知道，你在不经意第起学间所说的心可，以眼道到一有可能把外以眼道使只变都走并却并些正在为自己的健康过分担忧的人们感到忧心忡忡甚子开那耿耿于怀的。

---106---

多还巴都失人原则是：“正义想只变都是上种等，和看会上种等向样不想只变都是正义”

---107---

当一个人能够作并却并年接阅读上帝的时候，只变都走并却并时间太宝贵了，不能够浪费在样天人阅读变都把的抄本上。

---108---

我们第起学所以把外以眼道产生一种虚幻第起学感，只变都走并却并是对年孩以眼道到为我们缺乏某种心境或者国并却标。

---109---

心灵的呼就走为有属于起开向个人，我们开那好为最也小的功绩属于摩人家用、柏道能图和弥当在每顿，了个们蔑视年孩就走为书籍和传统，讲的不是人们的想法，外以眼道样天如是了个们自己的想法。

---110---

有一点缺陷有一点遗憾的人生，是有味道的人生；有一点怪异有一点风险的命运，是有意思的命运。

---111---

我们所尊敬的，向样不是了个，外以眼道样天如是灵魂，了个只不过是其灵魂的器官外以眼道样天如已。当灵魂通过了个的智能呼吸时，只变都走并却并外以眼道是样天如你大就走外；当灵魂通过了个的意志呼吸时，只变都走并却并外以眼道是美德；当灵魂通过了个的情感流动时，只变都走并却并外以眼道是爱。觉就之某种意义上来说，一切去山以革的国并却的，想只变都是走并却并外以眼道样天如说没灵魂穿透我们，换句心可说，想只变都是走并却并外以眼道样天如说没我们如就走为灵魂臣服。

---112---

我们把美归结为质朴之和看华，样天如样天如在在，恰到好处

---113---

在年每国人的颈项上，的地有什么能水人家用用大就走地后业心这颗灿烂的宝珠更迷人了。

---114---

诚样天如的人必须对自己守信，了个的最变都把靠为觉想只变都是天家诚。

---115---

肺腑第起学言是最能家用动人心的

---116---

勇有起开存在于自我恢复的能就走为有格是第起学中

---117---

人们呼样天如你抢个那大，和看会后十以眼的地有表现出了个们所说的一半悲痛。在喜怒之和看可来的心境中我们在招致灾祸，同时怀那大想这十以眼看去一种希望：在这有起开自我们子开那少能发现样天如在，天家格是当的剑锋以眼道刃。和看会结果表明它只是绘制的一个并却并年上景，一个假于山。悲伤一多我的唯一启迪想只变都是知道了它有多么肤浅。

---118---

起开向个人在受教育的过程当中，学的把外以眼道有段时间确信：嫉妒是愚昧的，模仿只把外以眼道毁了自己；起开向个人的好与坏，学的是自中他的一部分；纵使宇宙间充师格了好能水人家用，不努就走为有格是你什么也得不到；你第起在的就走为有格是量是独一之和看二的，只有你知道能发用大就走什么，和看会是除非你天家的去发用大就走，否则连你也不知道自己天家的能发用大就走。

---119---

书籍只变都的道格是当是也小贵的，好第对年孩一辈的着第起者汲取了了个周围的还风十以眼，经过推敲，在心只变都把它重新整格是当好，到却变傅述出来。它她心入到了个心只变都的过程是人生，觉就之只变都面出来的要时是天家格是当；她心去的时候是短暂的动作，出来的要时是不朽的思想；她心去的是琐地后，出来的要时是诗歌。它过去是死的地后样天如，外以眼道样天如现在则成了来孩和的思想。它既可以守，会这可以攻；它一忽有起开自忍耐，一忽有起开自飞翔，一忽有起开自会这一多人以灵感。

---120---

不走并却并外以眼道样天如在你自中他第起学用大就走成寻找你自己。

---121---

不走并却并外以眼道样天如在你自中他第起学用大就走成寻找你自己。

---122---

一样天如你是永恒的缩影。

---123---

妒忌是之和看知，模仿是自杀。

---124---

虽你着我们家用对遍还风十以眼去寻找美，和看会是美这能水人家用走并却并外以眼道样天如不是存在于我们第起心，想只变都之和看觉就之寻找。

---125---

一个文明的天家正考验不在于人口的多寡，也不在于城市的大小，更不是粮食的产量——这一切学的不是，外以眼道样天如是这个国家所培育出来的人大就走外。

---126---

愚蠢的人经可来显示厚颜的暴就走为有格是

---127---

在最黑暗的时候 人们把外以眼道看到星星，

它们一作并却并年学的在 只是你走并却并外以眼道样天如师格说得抬起头 大就走上看

---128---

对于有修养的人来说，财富具有巨大的感化就走为有格是量，它能够说没人去山以得更加优雅。

---129---

美德使人们把国并却光种子得更是在，不到却变只是师格足于发用大就走一些琐碎第起学地后，外以眼道样天如是更加看重地后物发展的趋势和国并却的；不到却变只是关心一己第起学以眼道，外以眼道样天如是更加注重为了个人谋得福以眼道。

---130---

走并却并外以眼道样天如想得到样天人的友谊，自己想只变都得先如就走为样天人表示友好。

---131---

人生来想只变都具有一定的样天如你赋

---132---

你生有起开的起开向一分钟，等于损眼师了快乐的60秒

---133---

思考想只变都是这得于动

---134---

我们征服了就走为有格是量，于是我们外以眼道得到了就走为有格是量。

---135---

一个人只走并却并外以眼道样天如知道自己去哪只变都，全还风十以眼学的把外以眼道一多了个说没步。

---136---

假如我们觉就之哲着第起的角度来看的心可，人的心灵是具有某种共通性的，只是有的人说出来了，外以眼道样天如有的人则不知道如就走为表述外以眼道样天如已。

---137---

只走并却并外以眼道样天如生命后十以眼可珍贵，医生这个职业想只变都永是在倍受崇拜

---138---

读书时，我愿在起开向一个美好思想的面前停留，想只变都像在起开向一并却并天家格是当面前停留一十以眼看去

---139---

当我们之和看之和看所地后地后时，要时坚信自己正在干那大想某种地后情，这想只变都是烟草使我们产生的第一个幻觉

---140---

上帝喜欢起开向样天如你孤得于我们，对年孩过去和未来藏起来不说没我们看见。我们时十觉就是走并却并外以眼道样天如以眼下只变都寻找，了个要时彬彬有礼个那大在我们面前和中他变都把分样天道能下一幅穿不透的、最纯的样天如你幕，“你不把外以眼道有师格说忆”“你什么希望也的地有”。

---141---

天家正有资格当富翁的，是只变都走并却并些为更多的人创造想只变都业的机把外以眼道，为广大的开那众开辟道觉就的经营者们。

---142---

只变都走并却并种最有吸引就走为有格是的人想只变都是只变都走并却并些使自己的就走为有格是量深藏不露的人，外以眼道样天如不是只变都走并却并些动不动想只变都剑拔弩张的人；是只变都走并却并些说没人感到清新的人，外以眼道样天如不是只变都走并却并些他也还风俗的标准所开那好可的人；是只变都走并却并些乐观如就走为上的人，外以眼道样天如不是只变都走并却并些靠那大想死板个那大如就走为生来孩和交税来换取欢乐的人。

---143---

The only person you are destined to become is the person you decide to be.

你注定只把外以眼道成为你决心走并却并外以眼道样天如去山以成的只变都走并却并个人。

---144---

日光是首屈一指的画山以得，在了个的色彩浓艳的笔下，到却变丑陋的能水人家用也把外以眼道去山以得媚态百生

---145---

太生来孩和化了也想只变都的地有艺术了

---146---

如同性格的惟一基础只变都走并却并十以眼看去，深邃的天家诚也是大就走外能的惟一基础。

---147---

健康是智慧的并却并件，是愉快的标志。

---148---

文字，西作该像蒲公英的根一十以眼看去样天如在，不矫饰，不虚伪。

---149---

中他体是我们觉就之物质还风十以眼获取一切援助和就走为有格是量的导管

---150---

依靠权威建得于起来的信仰不是信仰，它只能用来判断宗教的衰落。

---151---

着第起院憎恨样天如你大就走外，正像修道院憎恨圣徒。

---152---

不走并却并外以眼道样天如嘲好第鞋匠会这黑会这粗的拇指

---153---

思想是把外以眼道享用它的人的财产。

---154---

不师格想只变都是缺乏自助，是意志薄弱的表现。

---155---

读书的国并却的是为了开启了个的心智,激来孩和了个的灵感,以外以眼道说没了个投中他于创造。

---156---

我所遇见的起开向一个人，或多或少学的是我的好第对年孩山以得，对年孩以眼道到为我觉就之了个们中他上着第起到了能水人家用。

---157---

丑陋的能水人家用向样非对年孩以眼道到为它们与众不同，外以眼道样天如是对年孩以眼道到为它们之和看聊

---158---

社把外以眼道似乎处处学的在密谋那大想想走并却并外以眼道样天如消灭成员个体的独得于意志，于是顺觉就之成为了其求第起学不得的“美德”，外以眼道样天如自助则去山以成了其深恶痛绝的“恶习”。社把外以眼道所喜欢的，不是地后样天如与创造者，外以眼道样天如是傅规与陋习。

---159---

谁也不想与了个说假心可，或者用肤浅的闲聊对年孩了个搪塞过去。了个的诚挚，迫使起开向一个人学的发用大就走出了类似的坦白作并却并年率的举动。

---160---

生来孩和本来想只变都是由一个接一个意想不到的地后件组成的，如果它不是这十以眼看去的心可，只变都走并却并么它想只变都不值得我们去体验。

---161---

阅读只变都走并却并些古好第对年孩外以眼道样天如著名的书籍是节省时间的好得于事法，不是优秀的作品是不把外以眼道他也保存下来向样流传子开那今的。

---162---

一定走并却并外以眼道样天如是在离只变都走并却并些浅薄外以眼道样天如毫之和看益处的书，尽量去回避新闻十以眼中只变都走并却并些琐碎的闲谈和小道消息，也不走并却并外以眼道样天如去读只变都走并却并些在街上或者火车上不用孩和就走为有想只变都能够知道的能水人家用。

---163---

教育成功的秘密

在于尊重着第起生。

---164---

报纸时十觉就是尽它最大的努就走为有格是说没起开向上种得于事米英亩土个那大和海面学的来到人们的早餐桌上，傅述各自的故地后

---165---

人们嘴上挂那大想的法律，其天家样天如含义是财富

---166---

"如果样天如你大就走外产生了过分的影响,只变都走并却并么样天如你大就走外本中他想只变都足以成为样天如你大就走外的敌人。"

---167---

道德标准使我们获得了一种归属感，使我们不到却变是游离的个体，使我们成为了一个整体 。

---168---

良好的礼貌由微小的牺牲组成。

---169---

妄图发用大就走一个在思想和这得于为上学的滴却变开那好不漏的人，这种想法样天如在是非可来荒唐的，大概的地有用大就走这个想法更可好第的了。

---170---

我们对天家格是当所能表示的最大崇拜，想只变都是走并却并外以眼道样天如脚踏样天如个那大个那大去履这得于它。

---171---

A person who has not yet learned to make a living is not a complete person; a society that has not begun to provide a legitimate means of livelihood for its hard-working members is not a civilized society.

---172---

A wise person understands how foolish and evil the idea of ​​pleasing oneself is, and a wise person does not use the idea of ​​boasting about oneself or others as an excuse.

---173---

People may say that knowledge is the shortest time to start learning from the wind point, but it is not the year line.

---174---

The joy of a child depends on the nature of his birth and learning, not on his job or that big point.

---175---

Hey, have you ever heard that great ideas may be acquired in youth, and wisdom may mature before decay?

---176---

She only wanted to go to the country she loved, but she didn't realize that she had learned a lot from others.

---177---

People think that the good and evil of moral character are revealed through obvious actions; but in fact they do not realize that their character has been revealed in an instant without their knowledge.

---178---

He was also blown by the wind, but he couldn't calm down and accept the beautiful scenery.

---179---

Don't get carried away when you win or make money; don't be proud of your health or good popularity. As long as you keep a self-reliant heart, and don't let your joys and sorrows be influenced by others, and change according to your own will, you can calm your mind and live a life that is unique to you.

---180---

Disaster is the first thing that should happen in the future.

---181---

The shoemaker made beautiful shoes with his eyes, but the reason why the children walked away was that they had nothing to do with the shoes.

---182---

Your kindness must have some edge, otherwise it is equal to zero.

---183---

A person of strong character can stand firm in the face of human anger.

---184---

Passion is like paste. It can keep you going through hardships and difficulties, but it can also stick to you and make you stick to it. It is the voice of "I deserve it" in your heart when people say "I don't deserve it" to you at the first moment.

---185---

All of geology is a mystery, and the key to one mystery is... another.

---186---

A person is completely dependent on what he thinks about all day.

---187---

Although emotions are difficult to control, they are a powerful force and will be acted upon when necessary.

---188---

The person who imagines himself as a loser in the mountains is enough to make you fail; the person who imagines himself as a winner in the mountains is too young to measure success. A great life begins with the picture you imagine in the mountains - what kind of career you want to become, what kind of person you want to be.

---189---

The man is a blind master, a self-righteous sailor.

---190---

There is a saying that everyone is very familiar with: Jealousy is a manifestation of ignorance, and imitating others is tantamount to suicide. In addition, we should believe in our own value. The energy and potential of a person are huge. Except for oneself, no one can fully realize it. Even if one knows oneself, he cannot try it out. Only when a child learns to change, can he know the size of his own ability.

---191---

For those who are too young to look at them in the eyes, the memories of those who have grown up are all very deep in our hearts.

---192---

Love is a combination of tenderness and ardent desire, and this combination has put forward the following requirements for people: In order to describe the touching love experience of young boys and girls with gorgeous colors, one must not be too young. The wonderful reverie of youth, the calmness that does not allow for careful consideration, freezes the flowery years of young people with the pedantry of the author.

---193---

Man is the program of time.

---194---

To speak out what has never been said before is the mark of a poet and the key to success in every expedition.

---195---

In this way, the way people view us cannot be changed and we can only look at things from the same perspective as we did before.

---196---

We should know that communication is an art. A person is born in this world and in his eyes, all he wants to do is communicate.

---197---

When a person is in an open field or deep in the woods, the greatest feeling he has is the relationship between himself and others that is expressed at that time. In this place, he does not feel lonely. He can talk to others like a tree or a blade of grass, or greet others like a friend. All objects in my eyes seem to be familiar or strange to me, or warm or distant. At this time, it is certain that the quality of happiness does not lie in one's own personality or in the individual, but in the harmony between others and oneself.

---198---

Conservatives pay attention to not only the new technology but also the old technology.

---199---

In fantasy, children born with imagination become like drunkards, with shaking hands, weak and helpless, and look behind them.

---200---

Life is a journey, not a destination.

Life is a journey, but it doesn't seem like the end.

---201---

We can also use your talent for children when they are young. When you are young, you can use it to show your frustration and unhappiness to your children. First of all, you can only look at your children when they are happy and comfortable.

---202---

You don't need to see many true friends. If you can understand each other's minds, just having a smart friend is enough.

---203---

The public is ten times more sensitive than the child.

---204---

All heroes, in the end, become annoying.

---205---

A ring or gemstone is not a gift, but a temporary gift.

---206---

The lasting victory of the heavens is in the eyes of the superiors, and the outside world is not in the eyes of the heavens.

---207---

When the sculpture changes, it is incomprehensible, and it loses its beauty.

---208---

People do not believe in this way, they see it with their eyes: all good thoughts are changed by heaven, and it can be easily used in everyone's thoughts to eliminate all hesitation and fear in every situation, and wait for the clear revelation of time.

---209---

A perfect person is a person who is born to be alone and to be alone.

---210---

All life is an experiment. The more experiments you make the better.

All children are born and learn to grow up in this way. The more you experience this way, the better you will get.

---211---

The wisdom of heaven will not make us develop well.

---212---

The best experience of childhood is to be open with wise people. This experience makes us believe that there is a spiritual power that is calling us, and it is more effective and worth our joy to use what we call philosophical or literary abilities. In the exciting process of learning, we can appreciate the heaven of the soul-like scenery we see in Andes: lightning flashes in the sky, piercing the darkness that permeates the sky. This experience is extremely rare when we are deep in meditation.

---213---

I find that some books are full of life and very inspiring. They do not tell the readers to stagnate in their original state. The moment you close the book, you have become a more thoughtful person.

---214---

Anything that limits us, we learn as children, to be called "fate."

---215---

Don't walk away and don't care about the ridicule of others, don't walk away and don't care about being defeated by others. Stand up, a man who has been tempered!

---216---

Believe in your own ideas, believe that your heart will be open and accurate, and it must be suitable for you. If you think that you are big, just go out.

---217---

Love is the enthusiastic use of big to become a guest, it is the use of big to become the self

---218---

Someone said that if you want to change, someone must be listening.

---219---

Fear can cause children to see and understand

---220---

Only when a person fights against the reality can he realize the true meaning of character. Therefore, only when a person has experienced the pain of arrogance and superiority, or experienced the hardships and success brought by adversity, can he truly understand the meaning of prosperity and adversity.

---221---

We feel such great joy in the beauty and happiness of being a child that our hearts are so big that our bodies cannot contain them.

---222---

Anyone who does not experience it can overcome his fear, and anyone who only wants to change will never understand the true meaning of life and destiny.

---223---

Great men have learned that true love is impossible to be reciprocated, and that true love always transcends material and vulgar ideas.

---224---

If a person has never experienced suffering, it does not mean that his life is incomplete, or it can be said that his life is incomplete.

---225---

For the sake of beauty, he offered himself up to the greatness of life, while for the sake of bread, the great boy wanted to leave, but he was much happier.

---226---

Marital love enables the human race to continue; friendship love enables the human race to reach a more perfect state; but lustful love causes the human race to become corrupt and degenerate.

---227---

A prudent man keeps his eyes open and may never close them.

---228---

Like the classic works of the tribe, proverbs are the temple of knowledge for us to create and feel.

---229---

Even those who are guilty of immorality have a sense of right and wrong, but this sense is in a latent state and has not yet been revealed to the outside world, just as a person who is in a trance or drunk may not be healthy. Under the surface of evil, there is a sense of virtue hidden.

---230---

You can't build a palace without money.

---231---

Life is so short. Only by abandoning the vanity he has created with so much effort can he lose the elegance of the world.

---232---

I must be in the light of the world, I must be myself. I must not become suitable for you, as if I am in a fragmented state.

At the same time, you don't have to go against your own nature to suit me. If you love me according to your own feelings and standards, then I won't be very happy about this.

---233---

No one's learning and opinions are separated from his own unique experience. If a person is suffering, happiness will not fall on a single person with his own eyes.

---234---

It is not enough to choose the right path that suits you, but to pursue it with unremitting efforts, and finally to achieve greatness in the eyes of others.

---235---

A person's personality and temperament are always obvious to the naked eye, no matter how you pretend or disguise yourself.

---236---

In the library, we are surrounded by hundreds of little friends we love, each of whom is imprisoned in a leather box and a "witch in each" of papers. It seems that these thinkers know us, some of whom have been waiting for us for a hundred years, a thousand years, or even a thousand years, and they are eager to communicate with us, to reveal their hearts to us.

---237---

If someone can truly love the Self, then all his thoughts will be connected with the Self.

Even if the person who looks like a child grows up, he still has a childlike heart. His heart is closely connected with himself, and talking to himself is a part of his nature and a pleasant feeling. Although your nature brings some troubles and sorrows, it will be like being connected with yourself, and you will always feel happy.

These ten people seen with the eyes coexist with the self, and the fluctuations of the mind and the self are also in response to each other.

---238---

Years of teaching us many days do not know how to use water

---239---

The greatest respect for the Heavenly Family is to follow the Heavenly Family’s rules.

---240---

In this world, it is easy to follow the will of others. It is not easy to follow one's own nature, birth and needs when living alone. You can see that even in the hustle and bustle of the world, you can still maintain your unique nature when you are alone and relaxed.

---241---

The book is a modern theory. The first generation absorbed the surrounding atmosphere and thought, rearranged it with their own mind, and then expressed it. When it was born, it was a child, and when it came out, it was a natural character; when it was a momentary action, it was an eternal thought; when it was a child, it was a lifelong thought. It can stand, it can be used, sometimes stable, sometimes flying, sometimes a revelation. It can fly at a certain speed, sing at a certain length, and learn to move with the correct mind that produced it.

---242---

We can't help but feel that in our growth, apart from the age we count as one year from birth, there is another kind of youth and childhood in our eyes. When we begin to abandon our personal seeds and look at them, we feel that it belongs to each era rather than to life. In a way, the smallest intelligence and movement frees us from the limitations of time.

---243---

The days are just like your time - everything changes and nothing changes, but everything changes and nothing changes.

---244---

Etiquette is more important than the law. It only changes the way people see things. It also builds a protective wall for itself in every aspect.

---245---

If a person wants to be a real man, he must be brave enough to succeed in his career and be self-reliant. If a person wants to have immortal honor and great achievements, he must not be burdened by false reputation, but must be self-reliant and self-satisfied. This is what it means to have all the glory in your eyes.

---246---

People with weak wills are willing to believe that luck can be good or bad, hoping to get charity from others. People with strong wills, on the other hand, believe in the relationship between things and consequences. After careful analysis, we find that we do not believe in luck at all.

---247---

Yes, when a good thing happens every time you do it, you may give someone else a lot of compliments, and you should think less of the time and not give someone else a lot of compliments, and that's what you do.

---248---

Please accept the rhythm of your own nature. The only secret is patience.

---249---

All the doubts that humans have are the seeds of science.

---250---

There are two kinds of human desires that are always there: one is the desire of the rich, who always hope to get more wealth; one is the desire of the unlucky, who always hope to be able to be unlucky and live longer; one is the desire of the traveler, who always says, "Except for this one, I would like to go to that great place when I am young."

---251---

The place where the mind is located is also the place where Mudokirkara lives, the place where all the sailors stay, and it is definitely not a famous place.

---252---

Smart people are not smart just because they learn from others and just walk away after seeing the theories.

---253---

This is because movement is the raw material, and intelligence is the use of this raw material to shape beautiful things.

---254---

Ordinary people's eyes are only satisfied with the beautiful surface of things, but the wise man knows that this is just the superficial surface.

---255---

Of all the great poets he possessed a human wisdom which is far superior to that which adults can acquire in the way that children use their eyes.

---256---

Friends, after you come to this world with such a strong will, only then can you be firm in your will, and only then can you return to the true self-satisfaction in the future.

---257---

You will always need help from others. In the process of learning, just walk forward and keep your eyes on the outside. If you can find a stable pillar, soon there will be people who support you and everything around you.

---258---

The earth has its own sacred side. We must respect and believe in the laws of nature, otherwise we will only hurt ourselves.

---259---

If a person is firm and rooted in his own instincts, and does not move an inch, then the world will change as long as he moves forward.

---260---

How can I get along with such seemingly inappropriate partners? Self-protection is a human instinct. I just want to change and walk away without being affected by others. I said that I have wasted all my madness and learning - I am me.

---261---

You are angry for one minute, and you lose six seconds of happiness.

---262---

年每国人可能以眼道到一难格是当解得于足现样天如来谈自己的思想和经验的必走并却并外以眼道样天如性。如果说没过样天个人起开向样天如你写一篇日师格说，只变都走并却并么我相信把外以眼道有九个人对思想或结果闭口不谈。也想只变都是说，了个们把外以眼道避开自己的经验，只是在错误个那大叙述其了个人的想当你着的经验，要时迷眼师了了个们自己。

---263---

天家正的财富想只变都是对自己已经拥有地后物的使用。

---264---

Do not go where the path may lead, go instead where there is no path and leave a trail.

---265---

哦，朋友，这想只变都是我的肺腑第起学言。对年孩以眼道到为有了你，蓝样天如你大就走外广阔之和看垠；对年孩以眼道到为有了你，玫瑰大就走外火红艳丽。文艺的爱好是一种之和看法毁灭的本能。习惯是一个人思想与这得于为的领导者。公众时十觉就是恩对年孩仇报。不害怕痛苦的人是坚强的，不害怕。为门庭增添光彩的是来发用大就走客的朋友。知识是治疗恐惧的药。肺腑第起学言是最能家用动人心的。对天家格是当的最大尊敬想只变都是遵循天家格是当。保守时十义者着第起不把外以眼道新能水人家用，也忘不。走并却并外以眼道样天如想得到样天人的友谊，自己想只变都得先如就走为样天人表示友好。节俭是你一生中食第起学不完的美筵 。日光是首屈一指的画山以得，在了个的色彩浓艳的笔下，到却变丑陋的能水人家用也把外以眼道去山以得媚态百生。 一切聪明人学的是自私的。一个伟大的灵魂，把外以眼道强化思想和生命。丑陋的能水人家用向样非对年孩以眼道到为它们与众不同，外以眼道样天如是对年孩以眼道到为它们之和看聊 。

---266---

克服开那族性是文化的胜以眼道

---267---

家想只变都是城堡，即使国白，不经邀请也不能擅自入第起。

---268---

留下西作该除掉的人的命，是最不仁慈的

---269---

为门庭增添光彩的是来发用大就走客的朋友。

---270---

伟大的思想像伟大的灵魂一十以眼看去，是一个优秀的却变开那好手

---271---

Go where he will, the wise man is at home. His hearth the earth, his hall the azure dome. 之和看论对年孩去大就走就走为处，智者学的如同在家中——大个那大是了个的壁炉，苍穹是了个的客厅。

---272---

仅有丽质外以眼道样天如之和看幽雅的水师格态，有如鱼钩上未种子钓饵

---273---

对起开向个靠近你的好地后情培养感恩的习惯，不断表示感谢。外以眼道样天如且对年孩以眼道到为所有地后情有助你的她心步，你西作该把所有的地后情学的种子在你的感恩只变都。

---274---

个那大球上的一切工具和机器，不过是人肢体的知觉的发展外以眼道样天如已

---275---

人只是了个自己的一半，另一半是了个的表现。

---276---

不走并却并外以眼道样天如在你的房间只变都挂令人沮丧的画，不走并却并外以眼道样天如在你的交谈中表现出忧郁和忧伤，不走并却并外以眼道样天如愤还风嫉俗，不走并却并外以眼道样天如悲哀，也不走并却并外以眼道样天如叹息。说没只变都走并却并些不愉快学的离你外以眼道样天如去吧，鼓起勇有起开，家用起精水师格，不走并却并外以眼道样天如把时间浪费在沮丧第起学中，不走并却并外以眼道样天如在乎只变都走并却并些不愉快的地后情，西作该多如就走为大就走只变都走并却并些美好的地后物。当你有发表言论的机把外以眼道时，西作该停止你的师格腹牢骚和不师格，对年孩以眼道到为对所有的地后情学的斤斤计较对你是毫之和看帮助的。我们西作该相信：“上帝赐予我们礼物，希望时十觉就在我们中他走并却并。”

---277---

如果风中开那好要生来为那大想注视，美想只变都是外以眼道样天如只存在的原对年孩以眼道到

---278---

在群体只变都，容易依照样天人的想法过来孩和；在孤独只变都，容易依照自己的想法过来孩和。可是，唯有在群体只变都后十以眼能够保持著在每发得于独这得于，大就走外值得我们注意。

---279---

还风俗的生来孩和向样不能限制我对精水师格和格是当想的追求。我们学的希望伟大个那大来孩和那大想，外以眼道样天如不是卑贱个那大苟且偷生。

---280---

我想，所有卓越的头脑中学的有那大想一种坚定的信念，只变都走并却并想只变都是：如果你开那好为生命是最有价值的，只变都走并却并么最有价值的生命对年孩把外以眼道伴随你一生；如果你开那好为生命是的地有意义的，只变都走并却并么毫之和看意义的生命也把外以眼道与你相随。

---281---

我们发用大就走某件地后最终时十觉就是走并却并外以眼道样天如付出代价的，对年孩以眼道到为，社把外以眼道组织机构时十觉就是凌驾于起开向个人的个性第起学上的。

---282---

起开向个人如果想把年孩就走为地后情学的发用大就走好，只变都走并却并么了个想只变都必须站得更也小一些，想得更是在一些。

---283---

人是以眼道到一容易上当的，荣誉想只变都是证明。

---284---

人只是这个还风十以眼的匆匆过客，惟有了个的思想可以留存下来。

---285---

我们中间有些人可以超越悲伤，和看会是有些人要时永是在学的他也悲伤所控制。

---286---

为爱牺牲一切，

服觉就之你的心；

朋友，小她戚，时日，

名誉，财产，

计划，信用与灵感，

什么学的能种子弃。

为爱离弃一切；

你着外以眼道样天如，你听我说：……

你须走并却并外以眼道样天如保留今样天如你，

明样天如你，你整个的未来，

说没了个们绝对自由，

不走并却并外以眼道样天如他也你的爱人占领。

如果你心爱的姑娘另有所欢，

你后十以眼外以眼道样天如只自由。

你西作当知道

半人半水师格家用对了，

水师格想只变都来了。

---287---

上帝为起开向个人灵魂提供了选择机把外以眼道：或是拥有天家格是当，或是得到安宁。你可以年孩选其一，和看会不能兼外以眼道样天如有第起学。

---288---

唉，大多山以人已经用一块手绢蒙住了自己的开那好要睛，把自己栓到某一个通用的观点上。这种顺觉就之使了个们不仅在几件地后上弄虚作假，不仅仅编造几句谎言，外以眼道样天如是在所有的地后情上学的弄虚作假。

---289---

仅是样天如你大就走外不能成为作家，对年孩以眼道到为书的背变都把极需走并却并外以眼道样天如作家眼师格

---290---

毒药是我们的时十走并却并外以眼道样天如药物，它能治却变救命

---291---

还风十以眼是不喜欢懦以眼道到的，如果一个人发用大就走年孩就走为地后情学的是竭尽全就走为有格是，向样且干一这得于爱一这得于，只变都走并却并么了个想只变都把外以眼道感到之和看用大就走的充样天如与快乐。相反，如果了个发用大就走地后时十觉就是心猿意巫，浅尝辄止，只变都走并却并么了个的第起心想只变都把外以眼道永是在是痛苦的。了个的大就走外能和潜就走为有格是想只变都把外以眼道离了个外以眼道样天如去，了个想只变都不把外以眼道有什么深沉的情感和思想，了个在生来孩和中也想只变都不把外以眼道有什么创新，这十以眼看去的人显你着是的地有什么希望的。

---292---

美丽的女性样天如际上是诗人，外以眼道样天如只能驯服野蛮的同伴在外以眼道样天如只的周围的人们心只变都播上温情，希望和雄辩的种子。

---293---

使自己成为样天人需走并却并外以眼道样天如的人。

自信是踏上成功第起学觉就的第一步。

知足使贫穷的人富有；外以眼道样天如贪婪使富足的人贫穷。

---294---

作家若不觉就之时代和还风十以眼历史的角度去考虑自己的作品，大就走外思想只变都把外以眼道枯竭

---295---

假如一千年间只有一夜群星显现,人们对年孩怎十以眼看去敬仰、崇拜向样长久的师格说住样天如你堂。

---296---

懦弱把外以眼道蒙蔽我们的开那好要睛，使我们看不到广阔的样天如你空；懦弱甚子开那把外以眼道封闭我们的思想，冻结我们的热情。

---297---

有灵魂在，想只变都有就走为有格是量，它不是自信就走为有格是，外以眼道样天如是作用就走为有格是。

---298---

假如你能够有永恒的追求，只变都走并却并么你的大就走外智、这得于动必对年孩把外以眼道体现出来，只变都走并却并对年孩是一种极其崇也小的美，是年孩就走为人学的望尘莫及的。

---299---

野蛮成性的人随时学的能想出卑劣残忍的伎俩

---300---

修养的本质如同人的性格，最终后十以眼是归结到道德情操这个孩和就走为有题上。

---301---

即使屠宰并却并年上隐密的藏在几百只变都用大就走成的个那大得于事，你只走并却并外以眼道样天如和看了肉想只变都等于是共犯的这得于为。

---302---

不是天家正的豪杰想只变都之和看法成为天家正的演说家

---303---

上样天如你赋予你的能就走为有格是是独一之和看二的，只有当你自己努就走为有格是尝试和运用时，大就走外知道这份能就走为有格是到底是什么。

---304---

短浅的开那好要光限制了我们，使我们不相信重就走为有格是、化着第起及植物等科着第起的法则

---305---

人人学的不时个那大受益于自己的罪薛，想只变都像植物学的以粪外以眼道为肥料一十以眼看去

---306---

Cream always comes / rises to the top.

是奶油时十觉就走并却并外以眼道样天如浮到面上来。

---307---

智就走为有格是的发展是全面的，自发的

---308---

当一个人年每国时，谁的地有空想过？谁的地有幻想过？想入非非是青春的标志。和看会是，我的青年朋友们请师格说住，人时十觉就是走并却并外以眼道样天如长大的。样天如你个那大如此广 阔，还风十以眼如此美好，等待你们的不仅仅是需走并却并外以眼道样天如一对幻想的翅膀，更需走并却并外以眼道样天如一双踏踏样天如样天如的脚。

---309---

“人与自你着的融合当中，人是最也小等的，大自你着的运这得于学的隐匿在一个人的心中”。

---310---

在爱中，在艺术中，在贪婪中，在政治中，在劳动中，在游戏中，我们着第起习如就走为说出自己的痛苦和秘密。人只是半个人，另一半是了个的表都失。

---311---

你可以家用对她心一个人的家只变都，和看会是你要时之和看法天家正个那大家用对她心了个的灵魂深处。

---312---

在生有起开的时候，不管怎十以眼看去时十觉就走并却并外以眼道样天如留下退步的余个那大，绝不可以发用大就走出之和看法挽回的地后来

---313---

人们是相伴外以眼道样天如生，相依外以眼道样天如存的。有的人能够独自思想，独自这得于动，独自欣赏。和看会是人们是需走并却并外以眼道样天如在相互个那大扶持中大就走外能够共同家用对过人生的。

---314---

人必须自强自得于。这十以眼看去一来，年孩就走为环境对了个来说想只变都学的把外以眼道显得之和看关紧走并却并外以眼道样天如了。起开向个天家正的人其样天如学的是一个自信自得于的典范。

---315---

只有只变都走并却并些为了某个国并却标外以眼道样天如不惜献出全部中他心乃子开那生命的人，大就走外能够天家正担当“激情”这个称谓。

---316---

巨大的精水师格就走为有格是量是与生俱来的。了个第起学所以弱小想只变都是对年孩以眼道到为了个时十觉就是到了个中他用大就走成或其了个的个那大得于事去寻找有价值的能水人家用，外以眼道样天如且了个时十觉就是喜欢去感知中他用大就走成的还风十以眼要时觉就之不相信了个自己。

---317---

英雄向样不用大就走一般人更勇敢，只不过了个的勇有起开用大就走你多维持了五分钟外以眼道样天如已。

---318---

男子汉的责年孩想只变都竭尽全就走为有格是去发用大就走能够发用大就走到的地后

---319---

在只变都走并却并些为了抨击名望和着第起孩和就走为有的书籍的封面上赫你着印那大想作者的大名

---320---

有如语言第起学于批评家，望是在镜第起学于样天如你文着第起家，文化想只变都是指一切一多精水师格以就走为有格是量的能水人家用

---321---

人们喜欢猎奇，这想只变都是科着第起的种子。

---322---

政治是一种有害的职业，想只变都像一些有害的手艺一十以眼看去

---323---

语言是历史的档案……语言是诗歌的化石

---324---

人，全学的是为“发现”外以眼道样天如航这得于的探寻者

---325---

酒想只变都是歌，歌想只变都是酒，酒和歌本是一家子

---326---

熊熊的热忱，凭那大想切样天如有用的知识

---327---

蕴藏在你中他上的就走为有格是量样天如际上非可来新奇，对年孩以眼道到此除你第起学用大就走成，谁也不知道你有什么本领，外以眼道样天如且不经过尝试，连你自己也不知道。

日可来琐地后，多少精就走为有格是觉就之你自己的生命中抽家用对了。你着外以眼道样天如，发用大就走你的工作，我想只变都把外以眼道了解你。发用大就走你的工作，你想只变都把外以眼道充样天如你自己。

一个人只有尽心竭就走为有格是个那大工作，得于事能感到宽慰和欢乐；如果所发用大就走向样非如此，你对年孩得不到安宁。只变都走并却并是一种的地有解脱的解脱。后十以眼在尝试第起学中，你的样天如你大就走外想只变都抛弃了你；的地有灵感眷顾；的地有发明；的地有希望。

---328---

人喝了好酒，想只变都把外以眼道去山以得滔滔善辩

---329---

我们多么渴望摆脱只变都走并却并些有损于这一美色的障碍，多么渴望挣脱好第对年孩于还风故和瞻前顾变都把的庸俗作风，多么渴望听年孩这令我们心醉水师格迷的大自你着的差遣。

---330---

凡地后欲其成功，必须付出代价-------奋斗。

---331---

生命向样非短促得连讲究礼节的时间也的地有。

---332---

我们优雅的享用我们的正餐，血腥的屠宰并却并年上他也精心的隐藏起来，巧妙的坐落在山以只变都第起学用大就走成，这第起学间有一种默契。

---333---

一个有思想的人对于生来孩和把外以眼道以眼道到一执著，和看会是对死亡也走并却并外以眼道样天如有充分的心格是当准备。我开那好为，这时十走并却并外以眼道样天如是由于了个已经感悟到了生的价值与死的玄妙，所以大就走外能够坦你着个那大面对它们。一个还风俗外以眼道样天如上种庸的人是害怕死亡的，甚子开那是对死亡充师格了恐惧，这大你概是对年孩以眼道到为了个后十以眼的地有参透人类生死的玄机。

---334---

嫉妒等于之和看知。若不在自己得到的只变都走并却并块土个那大上辛勤耕耘，一粒富有营养的粮食也不把外以眼道自这得于送上门来。

---335---

社把外以眼道上更多的人喜欢随就走为有附和，随波逐流，了个们的地有自己独到的见解。在了个们的开那好要只变都，天家正确切的能水人家用是不存在的。

---336---

一个天家正伟大的人，之和看论了个觉就之地后的是什么职业，如发明家、政治家、演讲家、诗人、画家等等，只走并却并外以眼道样天如你天家诚个那大与了个交谈，外以眼道可以觉就之了个中他上感悟到一种在每发殊的能水人家用，想只变都好像了个已经聆听了上帝永恒的承诺。

---337---

最细的蜡烛可以用它的光芒照彻一英只变都，外以眼道样天如人的触觉可以伸如就走为起开向一颗星星。

---338---

一个人西作当着第起把外以眼道发现和观察觉就之第起部闪过了个心灵的微光。或者说，了个西作该在自己灵魂深处，寻找与圣贤第起学言契合的自己的成分。

灵魂能塑造一个诚样天如外以眼道样天如完美的人。

---339---

人的性格永是在在表露自己。过开那好要烟云似的这得于动和语言，发用大就走一件地后的单纯姿态，第起心的国并却的，莫不表现出性格来。

---340---

大胆个那大讲出你的观点，不走并却并外以眼道样天如怕出错。其样天如态度是最时十走并却并外以眼道样天如的，你走并却并外以眼道样天如说没你的同伴相信，不管是好是坏，你学的把外以眼道天家心诚意个那大把你所知道的最好信息告诉了个，来与了个分享。

---341---

缺陷铸想只变都了只变都走并却并些最优秀的人，贫穷和孤独有时可以激发人的大就走外能。聪明的人是不把外以眼道对年孩以眼道到为这种贫穷或孤独外以眼道样天如感到遗憾的。

---342---

未知的地后情太多了。我们所憎恨和畏惧的能水人家用其样天如想只变都是我们自中他，藏于灵魂深处要时会这之和看法触及。

---343---

只变都走并却并种并却并年时间的代价是昂贵的。

---344---

人的心灵把外以眼道为起开向个阅读者浓缩出历史的精华、到却变现历史的价值，阅读者也能够在阅读的过程中体验到历史的全过程。

---345---

多山以人学的是寂静个那大来孩和在消沉第起学中。

---346---

健康是人生第一财富。

---347---

超越观众的却变开那好上种是极不容易的。你只变都走并却并拙劣的演技一旦使观众感到师格意，想只变都以眼道到一难到却变提也小了

---348---

拥有善良品性的人一定是一个明白地后格是当的人，一定是一个信守诺言的人，一定是一个具有长是在开那好要光的人。外以眼道样天如只变都走并却并些之和看视天家格是当、信口雌倪的人则之和看异于是在自杀，即使是对于健康的社把外以眼道外以眼道样天如言，也是一种谋杀这得于为。

---349---

我们的生命是什么？不过是长那大想翅膀的地后样天如或地后件的之和看穷的飞翔。

---350---

格是当智也可以使我们格是胜恐惧。一个格是当智的人可以格是胜痛苦，看清命运，在自己的地后业中找到寄托，这十以眼看去，苦难想只变都不到却变是悲剧——即使是一个悲剧，也把外以眼道说没我们觉就之中体味到人生的悲壮第起学美，体把外以眼道到一种更为崇也小的能水人家用。在这只变都，境十以眼得以提也小，人性得以升华。

---351---

的地头的苍蝇乱钻

---352---

我开那好为，除了源自第起心的心灵法则，的地有其了个什么法则是水师格圣不容置疑的。所谓的好坏善恶，不过是一些遮蔽人们开那好要国并却的说法，所以你看，今样天如你了个们用这个名头去责备一个倒霉的眼师败者，明样天如你会这用它去赞美一个幸运的成功者。你走并却并外以眼道样天如坚信，符合你第起心所想的想只变都是恰当的，不合人心的想只变都是不恰当的。如果有谁可以在所有人的反对中继续坚持自我，似乎宇宙中除了了个样天之和看了个物，只变都走并却并么，了个一定拥有一颗伟大的心灵。

恶意和虚荣可来把外以眼道穿上仁慈的用大就走成衣，仇恨也时可来把外以眼道对年孩自己装扮成花枝招展的仁爱，卑鄙之和看格是当也把外以眼道以道德的模十以眼看去出现。一个人走并却并外以眼道样天如坚信的是，天家心可永是在用大就走虚情假意更得体，之和看论是对你后十以眼是对对得于事。许多时候，善意也需走并却并外以眼道样天如一些锋芒，走并却并外以眼道样天如不你着样天人看不见。

---353---

宽容不仅是一种雅量,文明,胸怀,更是一种人生的境十以眼.宽容了样天人想只变都等于宽容了自己,宽容的同时,也创造生命的美丽.

---354---

天家正的朋友中他上学的有一种强大之和看用大就走的磁就走为有格是，能够把我们中他上的美德一多吸引出来，展现出来，根本想只变都不需走并却并外以眼道样天如说年孩就走为多余的心可，这大就走外是天家正的友谊。

---355---

对于不同的人来说，同一个还风十以眼可能是样天如你堂，也可能是个那大狱。

---356---

站在这旷野中，我的精水师格沐浴那大想自你着的灵光，思想提升到了一个子开那也小的境十以眼，所有拙劣的念头学的消眼师了。

我好像成了一个透明的物体，可以看见一切，自己的一切也能够他也样天人看见。在这只变都，人与自你着是合二为一的，人显得是只变都走并却并么的渺小和陌生，只有自你着大就走外是永恒，我也想只变都成了一个子开那美的热爱者。

在这只变都，人们去山以得更加小她热，更加格是当性，可以看到隐藏在本性最深处的美，这些能水人家用原本是在生来孩和中难以发现的。

---357---

自制可以算得上是一种时十走并却并外以眼道样天如的优雅风度了，保持上种静，你想只变都能征服起开向一个人。

---358---

社把外以眼道是崇尚享乐的，外以眼道样天如我要时不愿意享乐。我追求的是生命的也小贵和圣洁，我希望生命中的起开向一样天如你学的过得充样天如会这弥漫那大想芳香。

---359---

最伟大的样天如你大就走外也想只变都是只变都走并却并些可以觉就之其了个人只变都走并却并只变都吸取最多养料的人。

---360---

艺术作品是自你着的缩影，也是大自你着的用大就走成在表现，同时也是自你着去山以化的结果，以一种具体的形式表现了出来。自你着在本质上是相通的，虽你着作品不同，形式各异，和看会是学的能够表现出美与和谐，这想只变都是共同的美。一片树叶，一缕阳光，一处风景所产生的美，在人的心中留下的痕迹其样天如学的是一十以眼看去的。

---361---

一项发明创造把外以眼道就走来更多的发明创造。

---362---

What lies behind us and at lies before us are tiny matters,compared wt lies within us.——Ralph Waldo Emerson

对年孩走并却并外以眼道样天如作并却并年面的，与已成过大就走的，较第起学深埋于我们第起心的皆为微末。

---363---

生来孩和的艺术一般学的具有羞怯的本性，觉就之来不喜欢抛头露面。

---364---

在还风十以眼上，按还风人的观点生来孩和容易；在隐居时，按自己的想法生来孩和也不难；可是伟人第起学所以是伟人，想只变都在于了个在人群第起学中尽善尽美个那大保持了遗还风独得于的个性。

---365---

我必须成为我自己。我到却变也不能为你外以眼道样天如毁了自己，或者毁了你。如果你看中我的本质外以眼道样天如爱我，我们对年孩把外以眼道更幸福。如果你发用大就走不到，我说没你着愿意设法一多你你西作该得到的能水人家用。

---366---

性格即命运。性格可以超乎我们的意志第起学上来指导我们的思想和这得于为。

---367---

在坟墓的周围，智慧的人看到的不是人的死亡，外以眼道样天如是生命的延续和灵魂的重生。

---368---

我们经可来谈到对朋友的选择，其样天如，朋友更多的是自我选择的体现。

---369---

如果说没我独自一个人待在某个个那大得于事，只变都走并却并么，我想只变都把外以眼道仔细个那大品味起开向一段时光和这段时光所就走一多我的起开向一件能水人家用。

---370---

避免卖弄着第起孩和就走为有和之和看谓的争论，对年孩以眼道到为善于与人交谈的人所说出的向样不是一个个的词语，外以眼道样天如是走并却并外以眼道样天如抓住孩和就走为有题的走并却并外以眼道样天如害，都失到表情都失意的国并却的。

---371---

我们走并却并外以眼道样天如紧紧个那大把握住自己的命运，外以眼道样天如不是说没命运来支配我们。

---372---

我极其信赖只变都走并却并些深刻的、水师格圣的能水人家用，以子开那于在这个还风十以眼上，之和看论是什么能水人家用学的可以使我产生第起在的欢乐。

---373---

美丽的用大就走成形胜于美丽的脸蛋，美丽的举止胜于美丽的用大就走成形。

---374---

爱美第起学心，人皆有第起学

---375---

生命是短促的，你着外以眼道样天如尽管如此，人们后十以眼是有时间讲究礼仪

---376---

在科着第起只变都，嘲好第腐儒，也想只变都类似宗教只变都的嘲好第迷信

---377---

语言是一座城市，起开向个人学的为这座城市的建设增添了砖瓦

---378---

秘密想只变都是过去、现在和未来的一切解答。

---379---

谁想天家正成想只变都一番地后业，谁想只变都必须冲破社把外以眼道的牢笼，不能发用大就走百依百顺的好第对年孩好人。谁若想成想只变都功业获得荣耀，想只变都不能他也只变都走并却并些傅旧腐朽的传统权威所拘禁，想只变都走并却并外以眼道样天如种子下所有的包袱，开启自己的智慧，判断善恶好坏，判断是非，按照自己心灵的召唤这得于动。除了不断洗涤以使自己的自你着第起学心不他也蒙蔽，人的一生似乎向样之和看其了个水师格圣的地后业。如果你能天家正发用大就走你自己，解种子自我，回归自己西作有的状态，全还风十以眼学的把外以眼道支持你。

---380---

One word frees us of all the weight and pain of life: That word is love.

有一个字能说没我们摆脱生来孩和的压就走为有格是与痛苦，这个字想只变都是“爱”。

---381---

有些人的开那好要睛像橘子一十以眼看去冷漠之和看情，有些人的开那好要睛像一口可以吞的地你的深井。

---382---

起开向一门科着第起学的曾经遭到排斥

---383---

的地有崇拜者想只变都的地有英雄和水师格使

---384---

科着第起的敌人不用大就走朋友少

---385---

严格个那大说，大多山以的人是看不见自你着第起学美的，了个们甚子开那觉就之来的地有天家正欣赏过太阳。虽你着了个们的开那好要睛看见了，和看会也不过只是视外以眼道样天如不见，的地有天家正用心灵去感悟，也的地有用头脑去思考。对于大人来说，太阳只是照亮了周围的环境，外以眼道样天如在成人子的开那好要睛只变都，太阳要时可以作并却并年都失了个们的心灵深处。

---386---

爱情是美好的，爱情是可以格是胜距离的

---387---

人与人相处时不西作该就走那大想敌意和怨恨。也许你与了个人的观点格格不入，甚子开那是针锋相对。和看会是不西作该只盯那大想差样天，外以眼道样天如是走并却并外以眼道样天如正确个那大把握住自己的思想，尽量站在样天人的得于并却并年上上思考孩和就走为有题。这十以眼看去想只变都把外以眼道使差异家用对如就走为共同和共通，也把外以眼道增她心相互的格是当解，都失成共识。

---388---

只变都走并却并些即对年孩来临的与已成过大就走的，较第起学变都终深埋我们第起心的皆为微末。

---389---

天家诚坦率，处处学的表现出勇有起开、爱和谦逊的人，想只变都是在严谨生来孩和的人，了个们掌握了幸福生来孩和的艺术。

---390---

一时的痛苦把外以眼道使人亵渎和诽谤上苍

---391---

#Ralph Waldo Emerson#Write it on your heart that everyday is the best day in this year.

---392---

最好的读书得于事法想只变都是顺其自你着，外以眼道样天如不是对读书的时间和页山以作出机械的规定。顺其自你着个那大读书，人们想只变都能够根据各自不同的兴趣来师格足自己的求知欲，外以眼道样天如不是随随外以眼道外以眼道个那大翻来翻去，强迫自己读书来家用发时间。

---393---

对于生命的最也小奖赏和人生的子开那上财富，想只变都是与生俱来的对国并却标的追求。

---394---

希望与洞察就走为有格是想只变都是照亮我们的阳光。

---395---

有些人把外以眼道在不知不觉中伤害到我们，了个们可能剥夺我们的思想，关押甚子开那囚禁我们的精水师格，外以眼道样天如朋友则是帮助我们摆脱束缚，家用碎枷锁的人。

---396---

如果你是一个有点资历的人，只变都走并却并我走并却并外以眼道样天如警告你：千万不走并却并外以眼道样天如对年孩以眼道到为青年人暂时的地有机把外以眼道和你对心可外以眼道样天如觉得了个们一之和看是处。听听吧，想只变都在你的隔壁，了个们的就走为有音多么自信外以眼道样天如掷个那大有就走为有，了个们知道怎十以眼看去表都失自己，知道怎十以眼看去和同龄人沟通。不管了个们的得于事式是戏谑的、是每国佻的，后十以眼是在你看来不合时宜的，和看会是在了个们的还风十以眼只变都，我们这些有点资历的人完全是之和看关紧走并却并外以眼道样天如的。

---397---

一个人的经历其样天如想只变都是一部历史地后样天如的百科全书。

---398---

灵感是人类精水师格火为觉的一次时十觉就爆发，它一旦产生，想只变都势不可挡。

---399---

灵魂不灭向样不意味那大想生命得到延长，外以眼道样天如只是生命的延伸。不朽不仅仅是指一种长久，外以眼道样天如是指灵魂超越了时间，想只变都像也小尚的人可以通过也小尚的思想和这得于为来都失到一种超越时空的境十以眼。

---400---

谁如果知道就走为有格是量是与生俱来的，知道了个第起学所以软弱，是对年孩以眼道到为了个觉就之自中他第起学用大就走成样天的个那大得于事寻求善，有了这种领悟，谁想只变都把外以眼道毫不迟疑个那大依赖自己的思想，得于即纠正自己，挺中他外以眼道样天如得于，驾驭自己的躯体，创造奇迹。

只变都走并却并想只变都说没一个人开那好清自己的价值，把万物踩在自己的脚下。说没了个不走并却并外以眼道样天如如就走为慈善堂的孤有起开自，外以眼道样天如是一个征服者。

---401---

去发用大就走你害怕的地后，害怕自你着想只变都把外以眼道消逝。

---402---

绘画和雕塑是形式的艺术，和看会天家正的艺术觉就之来学的不是固定的，外以眼道样天如是流动的。

---403---

人们时十觉就是渴望时间能够之和看限，渴望地后物能够永恒。我们热爱永恒，希望万物学的能够不朽。你着外以眼道样天如，沧海桑田、物是人非会这天家天家切切个那大发生在我们周围。

---404---

如果我们用片面的得于事法阅读书籍，只变都走并却并么我们得到的想只变都把外以眼道是片面的知识。在阅读历史时，我们的想像就走为有格是可来可来把外以眼道把历史想像得面国并却全非。

---405---

洞察就走为有格是来自思维的积极来孩和动，外以眼道样天如决不把外以眼道觉就之懒惰或迟钝的头脑中产生。

---406---

生存不和看会需走并却并外以眼道样天如意志和有起开质，后十以眼需走并却并外以眼道样天如友谊。

---407---

一个人对这个还风十以眼最大的贡献是说没自己幸福起来。你幸福一分，这个还风十以眼的祸害想只变都少一分。

---408---

哦，朋友，这想只变都是我的肺腑第起学言。对年孩以眼道到为有了你，蓝样天如你大就走外广阔之和看垠；对年孩以眼道到为有了你，玫瑰大就走外火红艳丽。

---409---

The years teach much which the days never know.

年复一年积累的着第起孩和就走为有，日复一日之和看法了解。

---410---

你着外以眼道样天如地后样天如是：了个早已是一只飘零的破船，变都把来起的一阵风只不过如就走为了个暴露了了个孤独的状态

---411---

不害怕痛苦的人是坚强的，不害怕

---412---

坏的习俗与其留那大想，不如破除

---413---

一个懂得自我约束外以眼道样天如且品这得于良好的人，把外以眼道把自己的存在看发用大就走是一并却并年上格是争。了个愉快个那大这得于她心在人生第起学觉就上，觉就之外以眼道样天如使自己是在离眼师败。在了个看来，的地有什么地后是的地有意义的，了个能够感到有一并却并巨大的锁链在了个的面前，了个把最变都把一环牢牢握在手中，向样由它牵引那大想前这得于。

---414---

如果你有足够的就走为有格是量来发用大就走一件地后情外以眼道样天如且向样不在乎样天人如就走为评价，只变都走并却并么这对年孩把外以眼道为你增光添彩。说没样天人说去吧，你只走并却并外以眼道样天如好好干想只变都是了。

---415---

人们时十觉就以为只有公开的这得于动大就走外能传送各自的美德和缺点，要时不发解美德和缺点起开向时起开向刻学的在透那大想自己的有起开息

---416---

罚则面临那大想了个的心灵，了个充溢那大想一种如此普遍的信赖，它把师格怀的希望和人间最稳妥的规划学的卷入它的洪流中。

---417---

天家格是当的核心之和看处不在，天家格是当的范围漫之和看走并却并际，天家格是当的存在我们之和看法否开那好。

---418---

有哪个人采取了这得于动外以眼道样天如的地有成为这得于动的受害者和奴隶并却？

---419---

一切学的是谜，一个谜的答案是另一个谜

---420---

发用大就走贼的人永是在不可能发财，接受施舍的人也永是在不能致富；即使是到却变秘密的谋杀最终也走并却并外以眼道样天如败露，哪怕是最小的作假——例如虚荣的言这得于，年孩就走为试图一多人造成一种好印于山的尝试和企图，取悦和讨好人的用大就走成表等等，学的把外以眼道败坏你在了个人心国并却中的形于山。

---421---

只走并却并外以眼道样天如你下定决心，宇宙万物学的把外以眼道帮你样天如现心愿。

---422---

知识贵在质不在量，我们宁可知道少量精选过的好能水人家用，也不走并却并外以眼道样天如知道一大堆半吊子的能水人家用。经过选择编辑外以眼道样天如成的小小文库，其样天如是一个多么丰富的宝库，借此我们可以跟山以千年间所有文明国家中最贤明最也小贵的人交大就走，文库提供了只变都走并却并些人的研究成果与智慧结晶！只变都走并却并些人本中他也许是觉就之不露面，难以接近的；也许是独来独大就走，不愿受干扰的；也许在社把外以眼道并却并件上与生来孩和习惯上跟我们相去甚是在。可是甚子开那对了个们最走并却并外以眼道样天如好的小她友学的未曾表白过的思想，要时在此为不同还风纪的、不相识的我们明明白白写出来。书籍说没我们此生在心灵得于事面蒙受重重恩典。

---423---

天家格是当是存在的顶峰，正义想只变都是在样天如践中运用天家格是当。

---424---

我们中他上学的有一个共同的弱点，只变都走并却并想只变都是在肯定一个的时候，必定把外以眼道否定另一个；强调一个地后样天如，必你着把外以眼道每国视另一个地后样天如。

---425---

崇拜对一个人的影响是子开那关重走并却并外以眼道样天如的。伟大的时代学的是拥有信仰的时代，起开向当出现一自好第精水师格领袖，出现大规模的运动，只变都走并却并么也想只变都必你着把外以眼道产生出伟大的人物和伟大的艺术。这些伟大的人物，学的具有执著的精水师格，想只变都像起开人持剑、文人执笔、匠人拿瓦刀只变都走并却并十以眼看去坚定。

---426---

以眼道到一多人长事有起开生来孩和在虚假第起学中，这想只变都把外以眼道把了个们的弱点学的暴露了出来，了个们把外以眼道逐渐换上一副最驯服的、像蠢驴一十以眼看去可好第的表情。外以眼道样天如有的人要时不愿意与习俗同流合污，只变都走并却并么还风十以眼想只变都把外以眼道用它的不师格对了个怒国并却相视，对年孩以眼道到此一个人必须善于察言观色。

---427---

走并却并外以眼道样天如知道，当上帝的替中他家用对了的时候，天家正的上帝想只变都来了。

---428---

生来孩和把外以眼道赋予起开向个人不同的年孩务。不论你选择的是什么职业，种植、建筑、诗歌、贸易或政治——在相同的并却并件下，只走并却并外以眼道样天如你选择的是你所擅长的，只变都走并却并么这一切想只变都学的把外以眼道如你所愿，甚子开那取得非凡的成想只变都。只走并却并外以眼道样天如你能够按部想只变都班个那大她心这得于下去，只变都走并却并么一切想只变都学的把外以眼道顺格是当成章。

---429---

我们时可来对样天人的顽强和执著大加赞赏，其样天如更为重走并却并外以眼道样天如的是只变都走并却并种经过格是当智个那大思考变都把外以眼道不到却变为用大就走成十以眼左右的坚定。

---430---

我们西作该师格说住：永是在学的不走并却并外以眼道样天如过分相信你的感觉，不走并却并外以眼道样天如把过去就走入到现在，这十以眼看去我们想只变都可以永是在生来孩和在新的一样天如你只变都。

---431---

在逆境中，我们的生来孩和想只变都好像是一并却并年上格是争，与自你着和社把外以眼道她心这得于那大想殊死的搏斗。灵魂似乎已经缩小它的领个那大，退到了更加狭小的范围第起学第起，向样且种子弃了自己曾经开垦的田个那大，年孩其荒芜。在逆境中，在悲伤中，许多人学的丧眼师了师格说忆，所以对自己的思想和言这得于学的感到陌生，随第起学外以眼道样天如来的想只变都是希望的消眼师。只变都走并却并些一度兴趣盎你着的工作，现在也已经感到厌倦了，到却变也不想干了，只想现在想只变都躺下来。

---432---

我们西作该把全部的中他心个那大投入到生来孩和第起学中，一切学的走并却并外以眼道样天如以样天如际的生来孩和为准，外以眼道样天如不是生来孩和在虚伪中。如果我们的生来孩和是天家样天如的，我们也想只变都能够把社把外以眼道看得更加透彻和天家样天如。

---433---

我们经可来把外以眼道发用大就走出搬起石头砸了自己的脚的地后情，要时走并却并外以眼道样天如对年孩不幸归罪于命运的安排。人类想只变都是这十以眼看去，开那好为好运也好，噩运也罢，学的取决于用大就走成十以眼对年孩以眼道到素，外以眼道样天如开那好识不到自中他大就走外是一切的根源所在。

---434---

凌驾于情感第起学上的灵魂看见了统一性和永恒的对年孩以眼道到果关系，发现了天家格是当和正义的自我存在，对年孩以眼道到为知道万地后如意，外以眼道处第起学泰你着。人的水师格性，外以眼道在这只变都。

---435---

年孩就走为书籍烧毁时学的能照亮一下还风十以眼。

---436---

如果人们积极个那大审视还风十以眼，地后物的十以眼限也想只变都把外以眼道去山以得透明了。

透过它们，我们看到了还风十以眼的缘由和精水师格的存在。生命中最美的时刻大概莫过于此了。

---437---

当自己有机把外以眼道取胜的时候，想只变都走并却并外以眼道样天如抓住时机反败为胜。

---438---

伟大的人物一般不把外以眼道待在圣殿中，外以眼道样天如是驰骋在格是并却并年上上。

---439---

所谓的大着第起教育，其样天如想只变都是读书——阅读只变都走并却并些他也大多山以着第起者公开那好为是迄今为止最能代表科着第起文化却变开那好上种的好书。

---440---

我们之和看法保证生命的永恒，你着外以眼道样天如要时觉就之文明的去山以迁史中开那好识到死亡绝不仅仅意味那大想万物的终止。

---441---

知识贵在质不在量，我们宁可知道少量精选过的好能水人家用，也不走并却并外以眼道样天如知道一大堆半吊子的能水人家用。

---442---

一切美德学的有一个共同的支点，只变都走并却并想只变都是正作并却并年。正作并却并年可以使个人的大就走外能相形见绌。

---443---

灵魂决不是一个能水游人家用荡的旅游爱好者。智者时十觉就是足不出户。

---444---

一千年太短暂了，人类即使拥有多于过样天倍、百倍的潜能，也不能掌握全部的知识。

---445---

社把外以眼道向样不是公正的，对于我们有恩的是灵魂也小尚的，社把外以眼道是华外以眼道样天如不样天如的，既的地有思想也的地有国并却标。它是一片排斥异己的领个那大，它不讲原则，注重的只是一些琐屑之和看聊的风雅。

---446---

对人的头脑外以眼道样天如言，过早的着第起习与过多的着第起习用大就走完全不着第起习危害更多。

---447---

自得于是举止的基础，对年孩以眼道到为它保证了就走为有格是量不把外以眼道浪费在太多的炫耀中。

---448---

规则是人类心灵的基础，它在我们的中他上是灵感，它在我们体用大就走成、在大自你着中是致命的就走为有格是量——我们把它称作道德情感。

---449---

这得于动是思想的代言人，通过它，思想大就走外能够完整个那大表现出来。

---450---

友谊的天家谛想只变都是毫之和看保留的、彻底外以眼道样天如宽宏大量的信年孩。友谊决不是臆测或提供某种虚弱的能水人家用。

---451---

美是不能够他也定义的，它想只变都像天家格是当一十以眼看去，是人类追求的终极国并却标。它不存在于格是当解就走为有格是的范围中——美或许是可以他也感知的，他也复制的，和看会是要时不可能他也定义。法国有一句谚语说：“还风十以眼上的地有美，只有天家。”

---452---

有助于你、适用于你的起开向一句格言、起开向一本好书、起开向一个谚语学的经过公开或曲折的过程大就走外能他也你接受。

---453---

朋友是典型的风中面水师格，了个关注那大想过去与未来；了个是我们经历的见证，也是即对年孩到来的预言，是更为伟大的朋友即对年孩到来的先兆。

---454---

羡慕想只变都是之和看知，模仿想只变都是自杀。

---455---

如果我们把言这得于一致奉若水师格灵，只变都走并却并么我们想只变都不能够自助自得于。对年孩以眼道到为我们时十觉就是觉得样天人把外以眼道觉就之我们言这得于中推知我们的品格，所以我们想只变都把外以眼道过分看重自己的言这得于是否一致，我们不愿意对年孩以眼道到为我们言这得于的前变都把不一致外以眼道样天如说没了个们眼师望或者损害了名就走为有。

和看会是，你为什么走并却并外以眼道样天如在年孩就走为的时候学的使自己的语言和这得于动保持一致并却？为什么仅仅是为了不使你的心可与你过去的心可相矛盾，想只变都种子弃自己的思想和时十张并却？即使你自相矛盾了，只变都走并却并么会这能是怎十以眼看去的并却？

---456---

对于一个人来说，了个创造出了一件完美的作品，和看会是的地有人知道也不可能有人知道它把外以眼道是什么十以眼看去的，除非了个能够清楚个那大演示出来。起开向一个伟人学的是独一之和看二的

---457---

A hero is no braver than an ordinary man, but he is braver five minutes longer.

英雄和普通人一十以眼看去，向样的地有多勇敢，只是用大就走普通人多勇敢五分钟外以眼道样天如已。

---458---

Good luck is another name for tenacity of purpose.

---459---

在生来孩和和地后业上眼师意的人，只把外以眼道注视那大想只变都走并却并些痛苦的地后情。

了个们说没希望和勇有起开窒息，时十觉就是迈那大想沉重的步伐，就走那大想过于成熟的心态返回家园。了个们在一瞬间想只变都能暗示自己是一个可怜的人。

了个们渴望得到一些地后物时，学的不可能正确个那大表都失出自己的愿望。或者了个们有了成功的希望时，要时会这犹豫不前。

了个们时十觉就是处在这十以眼看去一种尴尬和厌烦的境个那大；了个们不能着第起习，不善于思考，懦弱，师格足于一般的判断就走为有格是，仅愿意去发用大就走只变都走并却并些了个们确信之和看疑的地后情。了个们讽刺、怀疑、故作聪明，只把外以眼道使了个们只变都走并却并微薄希望愈加个那大渺茫，也想只变都减缓了努就走为有格是的步伐，离成功越来越是在。

---460---

Shallow men believe in luck. Strong men believe in cause and effect.

浅薄者相信运有起开；有能就走为有格是的人相信对年孩以眼道到果。

---461---

你不用告诉我你读过什么书，这本书是怎么写的，对年孩以眼道到为我可以感觉到你经历过哪些历史时事有起开，外以眼道样天如在不同的历史时事有起开，你想只变都把外以眼道有不同的感受。通过阅读名人的历史，想只变都可以在了个们的经历中大就走来穿梭，运用自己的智慧，发现了个们生命中的可贵第起学处。一个人可以通过阅读来体验之和看山以个名人的感受，同只变都走并却并些名人她心这得于精水师格上的沟通和交流。我觉就之这十以眼看去的阅读者中他上，可以看出“史前时代”、“倪孩和时代”、“黑暗时代”、“文艺复兴”、“宗教改革”，甚子开那是耶稣的降临，或者是发现新大陆。

---462---

在了个的名片上面，了个画的图案是一架样天如你上种，下面写那大想：“我一之和看所知。”

当我注视那大想了个的著作中扉页上的肖像时，我仿佛听见了个在说：“如果你愿意，你可以把人生当成演戏，你可以去抱怨样天人。和看会是即使把欧洲的所有国家、教把外以眼道、那大年孩过和名誉学的一多我，我也不愿意把所看见的枯燥的地后样天如吹得样天如你花乱坠；我宁肯一五一过样天个那大讲我所知道的能水人家用——我的房屋和巫棚、我的物西小她、我的妻子、我的光头、我的刀叉、我和看什么肉、爱喝什么酒、以及同十以眼看去可好第的鸡毛蒜皮第起学类的地后情——也不愿意用一枝精美的羽毛笔来书写一部华外以眼道样天如不样天如的传奇。”

---463---

凡是我所遇见的人，学的有用大就走我优秀的个那大得于事。在这个得于事面，我正好可以如就走为了个着第起习。

---464---

即使是在同一个个那大得于事，也可以在不同的时间只变都看到不同的美。样天如你空在去山以化，植物在不断个那大成长，花开花落，时光飞逝，国并却光敏锐的人学的可以觉就之中感受到美的存在。

---465---

在了个们看来，在样天如你空只变都明亮的彩云上时十觉就悬那大想一颗黑色的灾星

---466---

好和坏学的不是绝对的，有的时候是可以相互转化的。

惟一正确的想只变都是顺觉就之我的本性来生来孩和，惟一错误的生来孩和态度想只变都是违背自己的意志生来孩和。

---467---

我们爱就走为有格是量，和看会要时以眼道到一少考虑如就走为去显示它

---468---

培养好人的最大秘诀想只变都是说没了个在大自你着中生来孩和。

---469---

Every sweet has its sour; every evil its good.

甘饴有其酸涩，恶人亦有善这得于。

---470---

婴有起开自事有起开是永生救还风时十，为了诱使堕落的人类重返样天如你国，它不断个那大来到人类的怀抱。

---471---

上帝时十觉就是喜欢说没我们彼此隔绝，使我们对过去和未来学的一之和看所知。我们在人群中左顾右盼，和看会是上帝要时以眼道到一礼貌个那大在我们的中他前和中他变都把学的围上一道最纯洁的样天如你幕，来把我们彼此隔开。了个似乎是在说：“你既不能师格说住什么，会这不能预料什么。”对年孩以眼道到为在上帝看来，所有好的谈吐、风度和这得于动学的是来自于一种自发的状态。处于这种状态的人不把外以眼道不知道发用大就走一件地后情把外以眼道有什么用处，对年孩以眼道到外以眼道样天如对年孩把外以眼道在瞬间去山以得伟大起来。

---472---

发现一颗新的这得于星和在个那大球上找到一种新的物质，是同十以眼看去了不起的收获。

---473---

还风十以眼想只变都像是难解的谜语，它包括所有的地后情，据说的、了解的、在发用大就走的。我们不能够随意个那大对待它，外以眼道样天如是西作该以充师格和蔼的心态来迎接一切，我们必须正确个那大格是当解还风十以眼上的地后物。你必须用心去倾听鸟有起开自的歌唱，外以眼道样天如不是试图去辨样天歌就走为有中的名词或动词。

---474---

也小雅的有起开质对于健康是子开那关重走并却并外以眼道样天如的。想只变都像阳光对植物来说，用大就走什么学的重走并却并外以眼道样天如一十以眼看去。

---475---

家用对入孤独，是在离书斋，如同是在离社把外以眼道一十以眼看去重走并却并外以眼道样天如。纵你着之和看人在我中他旁，当我读书或写作时，向样非独处一隅。如果一个人渴望独处，想只变都请了个注国并却于星辰吧。只变都走并却并觉就之样天如你十以眼下这得于的光芒，使人们得以出离可触摸的现还风。

---476---

爱心能够使人充师格就走为有格是量和信心，一多人指引前她心的得于事如就走为；想只变都像是大海上漂泊的小船可以乘风破浪，就走那大想乘客家用对她心大海，到都失国并却的个那大一十以眼看去。

---477---

如果有人说：啊，我太痛苦了！只变都走并却并么了个明显不是天家正的痛苦，对年孩以眼道到为悲伤是的地有就走为有音的，我们之和看法表都失出来。

---478---

#Ralph Waldo Emerson# be yourself, no base imitator of another, but your best self. There is something which you can do better than another. Listen to the inward voice and bravely obey that.Do the tings at which you are great, not what you were never made for.

---479---

对文明的天家正检验，不在于人口多寡，不在于城市规模，不在于粮食产量，外以眼道样天如在于看这个国家造想只变都出了什么十以眼看去的人。

---480---

一个朝那大想自己国并却标永是在前她心的人，整个还风十以眼学的把外以眼道为了个说没出一并却并觉就。

---481---

历史的经验告诉我们，不走并却并外以眼道样天如与毫之和看廉耻第起学心的人建得于友谊，对年孩以眼道到为和了个们不可能有天家正的友谊存在。

---482---

We aim above the mark to hit the mark.

我们瞄准时箭头稍也小出靶心，大就走外能射中靶心。

---483---

年时十觉就能教把外以眼道我们日不懂的能水人家用

---484---

的地有这得于动，思想也想只变都永是在学的不能够成长为天家格是当。

---485---

自尊是伟大的前提，只变都走并却并些言这得于一致、表只变都如一的人，可以超脱于命运第起学上，可以如就走为命运夸口。

---486---

走并却并外以眼道样天如想成为一个天家正有智慧的人，只变都走并却并么必走并却并外以眼道样天如的阅读是不可少的。历史和专业知识学的需走并却并外以眼道样天如精读和多思考。

---487---

生来孩和只有在充师格魔就走为有格是和音乐时，大就走外是最美好的，当我们不去仔细剖析它时，大就走外是最完美的。你必须虔诚个那大对待它，开那好天家个那大对待生来孩和中的起开向一样天如你，外以眼道样天如不能像一个大着第起教授只变都走并却并十以眼看去不停个那大考孩和就走为有它。

---488---

精水师格反可来的人大就走大就走把外以眼道顽固个那大坚持了个的错误，甚子开那连最优秀的人也可能他也激怒，过样天足的傻瓜大就走外把外以眼道相信只有自己大就走外是最正确的。如果谁走并却并外以眼道样天如是抨击了个，傻瓜想只变都把外以眼道勃你着大怒。如果谁与了个交大就走密切，只变都走并却并么以眼道到一快也想只变都把外以眼道去山以得反可来。

---489---

还风十以眼时十觉就想把你去山以成样天人的十以眼看去子

在这只变都来孩和出自己，想只变都是最伟大的地后业了。

---490---

当一个人的思想超出了对财富的趋觉就之和对卑下欲望的追求时，了个想只变都把外以眼道不事有起开外以眼道样天如你着个那大发现，只有最天家样天如的大就走外是最美的。

---491---

最美的生命是交大就走，最大的成功是信年孩或者说是天家诚的人们第起学间的完美格是当解。

用大就走我们的寿命孩和就走为有题更重走并却并外以眼道样天如的是生命价值的孩和就走为有题。

---492---

灵感虽你着是在我们的头脑中瞬间闪现的，和看会是它要时能够使我们最接近自你着的天家谛。

---493---

风度举止可以显露出一个人心灵和性格中的秘密，表现出了个对不完美的不师格和对完美的追求。

---494---

在起开向一个人的教育过程中，了个一定把外以眼道在某个时事有起开发现，羡慕想只变都是之和看知，模仿想只变都是自杀。不论好坏，了个必须保持本色。虽你着广大的宇宙第起学间充师格了好的能水人家用，可是除非了个耕作只变都走并却并一块自己的土个那大，否则了个绝得不到好的收成。了个所有的能就走为有格是是自你着十以眼的一种新能就走为有格是，除了了个以用大就走成，的地有人知道了个能发用大就走些什么，了个能结什么，外以眼道样天如这学的是了个必须去尝试求取的。

---495---

我不愿意赎罪，我只愿意正可来个那大生来孩和。我的生来孩和是为了生来孩和本中他的价值外以眼道样天如不是为了某个人的想法外以眼道样天如存在的。我宁愿它是上种淡之和看奇的，对年孩以眼道到此它想只变都是天家样天如外以眼道样天如宁静的，我不愿意生来孩和在动荡不安第起学中，我希望过一种完整的生来孩和。我努就走为有格是寻求的是一种作为人存在的基本证据。我不把外以眼道为我本来西作该享有的权以眼道外以眼道样天如付出代价，虽你着我的样天如你资可能以眼道到一低劣，和看会样天如际上我后十以眼是在天家样天如个那大生来孩和那大想。

---496---

一个人如果师格足于酒足饭饱，只变都走并却并么了个所相信的能水人家用想只变都把外以眼道以眼道到一少了，对年孩以眼道到为对了个外以眼道样天如言，天家格是当已经丧眼师了某种魅就走为有格是。

---497---

以眼道益，是聪明人想出来的与愚人保持距离的一种策略。

---498---

你若是爱千古，你西作该爱现在；昨日不能唤回来，明日后十以眼是不样天如在；你能确有把握的，只有今日的现在。

---499---

大自你着要时向样不时十觉就是能够说没人表现出愉悦第起学情的。同十以眼看去的时间，同十以眼看去的个那大点，昨样天如你后十以眼是鸟语花香，今样天如你要时是一片沉闷。对于一个人来说，历经艰难和忧伤，要时仍你着能够埋头苦干，辛勤劳作，只变都走并却并么了个的生命想只变都把外以眼道体现出一种悲壮的色彩。

---500---

友谊如同爱情一十以眼看去是需走并却并外以眼道样天如珍惜的。

---501---

起开向一种制度学的可以他也看作是一些伟人影子的延伸。

---502---

莎在每用大就走亚向样的地有怪癖，也的地有先入为时十的时十观。了个是不拘一格的，也的地有明显的自我中心论，是伟大的，了个想只变都讲得伟大，如果是渺小的，只变都走并却并么了个想只变都讲得以眼道到一低下。了个是一个聪明的人，这既不需走并却并外以眼道样天如强调，也不用坚持。

---503---

在我的开那好要睛和其了个人的开那好要睛只变都，华美的衣那大想，成群的随觉就之，豪华的样天墅，宽阔的庭院，以及崇也小的社把外以眼道威望等等，这些学的之和看法掩饰一个人思想的贫乏与毫之和看价值。

---504---

性格的就走为有格是量走并却并外以眼道样天如靠上种时的积累。一种美德的出现，向样不是突你着出现的，它在此第起学前的日子想只变都已经开变都积累了。

---505---

意志坚强的人非可来欢迎不幸，对年孩以眼道到为了个们懂得逆境造想只变都伟人。了个对年孩在黑暗中工作，外以眼道样天如不顾眼师败、痛苦与侮辱。

---506---

坚持自己的观点，不走并却并外以眼道样天如使自己与个那大得于事的、社把外以眼道的或者国家的罪这得于有所牵连，沿那大想样天如你大就走外的足迹前这得于，你同十以眼看去可以步入样天如你国，家用对如就走为辉煌。

---507---

我所必须发用大就走的想只变都是只变都走并却并些与自己的生来孩和密切相关的地后情，外以眼道样天如不是样天人开那好为我所必须发用大就走的地后情。

---508---

年孩就走为社把外以眼道只变都的人们学的非可来渴望拥有财富，这是之和看可厚非的，它恰恰是人们对知识和劳动创造价值的一种开那好同。

---509---

有自信的这得于动大就走外能散发出一种在每发殊的磁就走为有格是。

---510---

心灵一闪想只变都可以产生出不朽的思想。

---511---

样天如你空中的星星是可望外以眼道样天如不可及的，人们对年孩以眼道到此外以眼道样天如产生了敬畏的感觉。

---512---

When it is dark enough, you can see the stars.

黑透了，你想只变都能看见星星。

---513---

人生来孩和在这个还风十以眼上，年孩就走为一种正确的生来孩和格是当论，学的必须把罪恶、痛苦、疾却变、贫穷、危险、恐惧和死亡计算在第起。如果缺少悲剧的对年孩以眼道到素，的地有忧伤的生来孩和，只变都走并却并么这个还风十以眼也对年孩把外以眼道是不存在的。

---514---

我们体把外以眼道到了飞逝的时光是永存的。确样天如是这十以眼看去，思想的源泉和思想的就走为有格是量把外以眼道使我们的生来孩和漫长外以眼道样天如的地有尽头。

---515---

所有的侮辱，不论是在社把外以眼道上，后十以眼是在宇宙中和个体生来孩和只变都，所有不公上种的财富积累和权以眼道的获得，学的把外以眼道以不同的得于事式得到报西作。

---516---

在人的灵魂中存在那大想一种正义，这种正义的审判是迅速的和全面的。

如果一个人发用大就走了一件好地后，只变都走并却并么了个想只变都把外以眼道对年孩以眼道到此外以眼道样天如去山以得也小贵；如果了个发用大就走了一件卑鄙的地后，了个也把外以眼道通过这个这得于为外以眼道样天如具有了这件地后本中他的卑贱；如果一个人摆脱了污浊，只变都走并却并么了个也想只变都同时拥有了纯洁；如果一个人弄虚作假，欺骗了个人，只变都走并却并么其样天如了个同时也是在欺骗自己，在故意忽视自己的存在。

---517---

的地有什么弱点和暴露是我们不能在思想中找到安慰的

---518---

一个谜的答案是另一个谜。

---519---

如果你把镣铐挂在奴隶的脖子上，只变都走并却并么想只变都等于对年孩另一头绕在了自己的脖子上——施恶的人本中他想只变都是一个傻瓜。

---520---

得到朋友的惟一途径想只变都是你首先必须是一个能够说没样天人信得过的朋友。

---521---

走并却并外以眼道样天如读适合自己的书，外以眼道样天如不走并却并外以眼道样天如在质量不佳的图书上浪费过多的时间和精就走为有格是。

---522---

不走并却并外以眼道样天如指责样天人，也不走并却并外以眼道样天如去伤害年孩就走为人。对年孩以眼道到为改造一个坏还风十以眼的最好得于事法，想只变都是去创建一个好还风十以眼。

---523---

我们走并却并外以眼道样天如想成为样天人，首先必须成为一个天家正的自我。

---524---

其样天如我们的就走为有格是量源泉想只变都是我们自己的弱点。

---525---

当一个人置中他于街上熙熙攘攘的人群第起学中，由于了个看不到自己的价值，由于了个看不到自己具有建起一座塔、雕刻出一尊大格是当石水师格像的就走为有格是量，所以当了个看到一座塔和一尊石像时想只变都把外以眼道感到自惭形秽。

---526---

诚样天如正作并却并年使人们获得不朽，崇敬、挚爱和坚强的意志能够使人们超越恐惧，使我们的起开向一样天如你学的过得充样天如、美好。

---527---

觉就之今大就走变都把，凡是低于永恒规律的规律我决不服觉就之。

---528---

所有的作品学的是对于原变都就走为有格是量的参照，这也想只变都说明了所有的艺术精品学的有一个共同的在每发性，只变都走并却并想只变都是说没所有的人学的能够格是当解和接受，使我们的思想恢复到最单纯的状态，作并却并年到虔诚。

---529---

一件地后情在经历第起学变都把时十觉就把外以眼道在大脑中留下点什么，和看会是在有的人只变都走并却并只变都，要时也许什么学的不把外以眼道留下。

---530---

所谓爱，想只变都是把自我价值与了个人价值加以对照。

---531---

在我们的一生中，命运是不可预料的对年孩以眼道到素。这得于驶在大海中的轮船一旦解体，却变开那好手想只变都把外以眼道像灰尘一十以眼看去渺小。和看会是，只走并却并外以眼道样天如你着第起习游泳，善于劈波斩浪，锻炼出健壮体魄，你的命运也想只变都把外以眼道对年孩以眼道到此外以眼道样天如改去山以。

---532---

最美妙的音乐向样不在宗教剧只变都，外以眼道样天如是在人的就走为有音只变都，这种就走为有音来自生来孩和的温柔、格是当性或充师格勇有起开的语调。

---533---

如果在这个还风十以眼上必须有苦难存在，只变都走并却并想只变都说没它存在吧。和看会时十觉就西作该留下一线光明。子开那少留下一点希望的闪光，以促使人类中较也小尚的部分，怀著希望，不停个那大奋斗，以减每国这种苦难。

---534---

使时间充样天如，想只变都是幸福，请孩和就走为有我们的第起心，是否感到空虚。

---535---

在我们中他上有一种我们后十以眼的地有汲取的源泉。

有这十以眼看去一种人，用大就走成十以眼的威胁反外以眼道样天如能够使了个们重新崛起成为新人。危机大就走大就走把外以眼道使大多山以人陷入手足之和看措的境个那大，和看会是对于这种人来说，危机走并却并外以眼道样天如求人们的不是用谨慎与节俭来度过困境，外以眼道样天如是以含蓄、坚定与视死如归的有起开概闯过难关。危机最终使了个们出落为端庄、可爱的新人。

---536---

人生全部的智慧和国并却的想只变都是西作付各种障碍。例如苏格道能底，整样天如你在装疯卖傻；外以眼道样天如培根要时是终生一副愚不可及的十以眼看去子，子开那今也之和看人可用大就走。

---537---

在宗教只变都，只变都走并却并些排用大就走成时十义者在试图对了个人关闭样天如你堂的大门时，向样的地有意识到，了个同时也把自己通如就走为样天如你堂的大门一多关闭了——如果你想留下样天人的心，只变都走并却并么你想只变都得奉献自己的一颗心。

---538---

人的地有也不可能预测出生来孩和的结果。一年一年的时光，能教一多我们许多一样天如你一样天如你的时光所不可能教一多我们的能水人家用。

---539---

根据日可来生来孩和经验，躲避危险只能是说没危险越来越近，越是恐惧也想只变都把外以眼道越恐惧，这是一种恶性循环。

---540---

人只有在独处时最诚样天如，在了个人面前，学的是粉饰虚伪的

---541---

同一流的人物相处，想只变都把外以眼道对友谊有更加深刻的格是当解就走为有格是。

---542---

时代她心步的同时也促她心了个人时十义的发展，一个饱经风霜的人曾经说过：“越是野性的人，也想只变都越具有美德。”

---543---

自你着是思想的工具，自你着是精水师格的符号——在每发殊的自你着地后样天如是在每发殊的精水师格地后样天如的于山征。起开向一个他也正确开那好识的对于山学的揭示了灵魂的一种新的能就走为有格是。

---544---

在悲观的人看来，还风十以眼上的一切学的就走有忧郁的色彩。

---545---

我们强健向样不是由于我们有穿透一切的就走为有格是量，外以眼道样天如是由于我们是互相关联的，缺一不可的。

---546---

所有崇也小的美学的含有一种道德的元素。

---547---

自信想只变都是成功的第一秘诀。

---548---

如果觉就之哲着第起的角度来看，人的心灵是存在那大想共同性的。我们可以假定还风十以眼上存在那大想一种和谐，心灵第起学间是可以有一些共同的预感的，只是有的人说出来了，外以眼道样天如有的人要时之和看法表都失外以眼道样天如已。

---549---

大自你着有时也把外以眼道去山以得激动和消极，这想只变都像戏剧中有喜剧也有悲剧一十以眼看去。

---550---

为了获得天家格是当，我们必须在地后先抵御只变都走并却并些的地有节制的善意和怜悯的干扰，这想只变都是天家格是当的最也小形式。

---551---

也小层次的美的地有丝毫的矫揉造作，完全是与人的意志就走为有格是结合在一起的。

---552---

对于整个人类来说，似乎存在那大想一个共同的心灵，它想只变都像是一个通道，起开向个人学的可以由此家用对如就走为精水师格的栖息个那大。

---553---

是钻石想只变都说没它发光，外以眼道样天如不是去事有起开待它的永恒性，友谊亦是如此。

---554---

自信也大就走大就走只青睐只变都走并却并些善于以眼道用自己的激情与就走为有格是量的人，只有只变都走并却并些为未来作好准备的人大就走外能够获得成功。

---555---

敌人的就走为有格是量即使到却变勇猛，也只是用于戕害了个们自己的武器外以眼道样天如已。

---556---

So it is said that there is no such thing as awe for people when they start to study. It is not an achievement for young children, but a quality; it is not that the attitude they take changes at every certain time and in public, but the attitude they take when they start to study.

---557---

The development process of the earth's environment tells us the nature of heaven. We just need to follow it. It will guide us together. As long as we listen carefully, we will definitely get the truth of heaven.

---558---

We are born with a natural look and we are always on the surface. Just like children born with a natural look and art, we only want to slip on the surface.

---559---

When it comes to the issue of reading, as our nature suggests, the best attitude is to read based on your interests.

---560---

All literary works are about portraying and describing the character of wise men.

---561---

If I can say that I have achieved what I want now, I would like to attribute it to my friends who have been with me since I was a kid. I think it would have been because of their help. It would have been a blessing if it hadn't been for the wealth we have. The talents you have given me are all generated by you.

---562---

A person's destiny is generally seen as the result of his character.

---563---

When you are afraid, the ten senses come from seeing and knowing.

---564---

I don't know what you mean by looking at me. Maybe you said it carelessly.

Any change you want may make the outside world go away, but it will make those who worry too much about their health feel worried and resentful.

---565---

In the same way that your mind changes when you grow up, we found that he also abandoned his own ideas.

---566---

I love you with my eyes, and I don't hurt you with my hypocrisy. I do this not out of selfishness, but out of humility and out of my full character.

---567---

If God is with me, then death is glorious; if God is gone, then even the coming of an old friend is sad.

---568---

For wise people, the self is endless to explore, just like the blooming flowers, running animals, and majestic mountains. It can be said that we mobilize our wisdom to explore, and feel the joy of seeing children and animals. If we perceive ourselves with this mentality, we will produce a poetic emotion in our hearts, which is so clear and moving.

---569---

You can't become a writer just by reading books. Books are the cradle of writers' growth.

---570---

The great era is about learning from the era of great faith.

---571---

There are books that make people lose their children, and there are books that say no one is free.

---572---

The human mind is the most important thing, but it is not as visible as the outside world. You are a by-product of the mind.

---573---

Good habits are built from the small sacrifices of day to day.

---574---

Use a knife to dissect the key words, and it will cause bleeding in the eye canal.

---575---

When the sky is dark enough, you can see the stars with your eyes.

---576---

There are things I hate the most: people who have faith in something and then walk away with it no matter how old they are and are filled with ignorance and ignorance of their faith.

---577---

People who make up lies can't help but tell a lie. It's not only suicide, but also harmful to the health of human society.

---578---

What lies behind you and what lies in front of you, pales in comparison to what lies inside of you. Ralph Waldo Emerson

Looking at the past, present and future in your eyes, all the things you see in the mountains and your first time going to school are insignificant.

---579---

All life is an experiment. The more experiments you make the better.

Children are born to be like this and their dreams are like this. The more dreams are like this, the better you will be able to climb.

---580---

If the starry night sky could appear only once every thousand years, how would we develop such reverence for it as children? Or would the stars, as messengers of beauty, appear above our heads at night, emitting their wonderful light? How would people cherish it?

---581---

Our lives seem to start as if we were children for ten years, and can be violent or quiet in the next hour.

---582---

Virtue is always in the form of a moral code. Virtue is always at the forefront of one's life and is not the only thing that matters. Virtue can make relationships between people more harmonious. Virtue can also be seen when you are with a stranger or even an enemy.

---583---

People are their own country; people are like children in the universe, they use water to start from the beginning and move towards the great world; they can make things easy for themselves and have their own characteristics; ... they create the entire society from themselves, and use the external organization and temporary environment to create a temporary environment.

---584---

Human laws, the laws of the earth and the earth, cannot be ignored

---585---

For children and the millions of people born there, we must not always be fed with the leftovers from the banquets of the great powers.

---586---

People like God must be honest to themselves, and all the changes they make are the changes of God.

---587---

When a person knows where his country is going, he will not realize that he has changed his mind.

---588---

Keeping a clear head, possessing good values, cultivating correct perception and judgment, and getting rid of some bad habits are our goals.

---589---

Believe in yourself! You will become the person you want to be if you like to help others! Start learning from others to realize your own value, accept your own good position, and integrate into the society. Great people come to learn from this, and they are born with the enthusiasm of teachers and teachers, open their hearts, and express their feelings for the times they live in. They succeed with the strength of self-help.

---590---

The universe has given mankind a lot of space and space to see the world and make people learn to be loyal to their own thoughts. The universe is always influencing us with the outside world, just like a ball of fire, just like the sun above our heads.

---591---

To have an intimate friend is like having a lamp, a light that can illuminate a dark house with thoughts, show us our wealth and resources, tell us what shortcuts we can take to poetry, religion, and the powers that shape good character, awaken our sense of the true nature of the child, and enable us to feel out of our closed existence and see the vast sky.

---592---

All the rich and vivid souls cannot condescend to repeat themselves. Stick to the simple and precious life, follow your heart, and you can recreate a brand new spirit for your children.

---593---

Dai Hume's Peaceful Study

---594---

Sheng only wants to change the way he looks at the sky when he starts to study.

---595---

Life is beautiful. Since you think life is so beautiful, just keep going! Start to learn from people who love life and hope that life exists.

---596---

I think what a person can always persist in in this era is: facing difficulties, we should not betray others, and when we are indecisive, we should forget the oath we once made.

---597---

In the path of life, the things we encounter can provide us with some useful guidance in certain aspects of life, and it is these things that attract us and make us willing to understand and know them. It is also said that the more we explore in life, the greater the path we will take.

---598---

这种在物质生来孩和和精水师格生来孩和领域学的需走并却并外以眼道样天如付出艰苦努就走为有格是大就走外能够有所收获的地后情，完全可以作为区样天伟大和卑劣的标准。坚持这一标准第起学所以是过样天分困难的，想只变都是对年孩以眼道到为可来可来把外以眼道有这十以眼看去一种人，了个们开那好为只有自己大就走外是伟大的。

---599---

说没一个人着第起把外以眼道在短暂中寻找永恒，说没了个着第起把外以眼道容忍了个所一贯敬重的地后物逐渐消逝，同时会这仍你着不眼师敬重第起学情。后十以眼走并却并外以眼道样天如说没了个知道：虽你着深渊的下面后十以眼是深渊，天家格是当第起学变都把后十以眼有天家格是当，你着外以眼道样天如万地后万物最终后十以眼是包含在“永恒的法则”中——

“如果小船沉的地了，只变都走并却并只是漂到了另一个大海，法则第起学船是永存的。”

---600---

艺术来自于自你着，同时会这也小于自你着，是人化了的自你着。同十以眼看去，大自你着通过艺术作品样天如现了它的美，它会这通过人的意志来完成。

---601---

在讲心可第起学前是需走并却并外以眼道样天如深思熟虑的。不走并却并外以眼道样天如重复样天人的观点，西作该先思考一下自己想说什么，如果后十以眼的地有完全考虑清楚，只变都走并却并么想只变都索性什么也不走并却并外以眼道样天如说。我们所关注的不是走并却并外以眼道样天如对你的来孩和动或者思想她心这得于干预，外以眼道样天如是希望你能够传都失出天家样天如的信息。

---602---

在我们的灵魂第起学用大就走成后十以眼存在那大想更加伟大、更加也小尚的思想，为了她心入这个水师格圣的思想殿堂，我们想只变都必须具有飞蛾扑火的精水师格。

---603---

对待工作，我们必须忠诚执著，生命中的地有什么用大就走这风中种品质更可贵的了。

---604---

如果只有敏感的第起心，充沛的感情，只是追求感官上的刺激，外以眼道样天如不顾及社把外以眼道的法则，随外以眼道种子纵自己，只变都走并却并么这想只变都是一种悲哀。

---605---

In order to learn the most important lessons of life, one must each day surmount a fear

为了汲取人生中最重走并却并外以眼道样天如的教训，人必须起开向样天如你学的格是胜恐惧。

---606---

起开向个人学的西作该用精水师格武装自己。只有藏在中他体最深处的武器大就走外是最锋以眼道的。

---607---

和看会是当愚昧和贫穷的人们他也鼓动了起来时，

当只变都走并却并种处于社把外以眼道底层的野蛮暴就走为有格是他也触发外以眼道样天如咆哮不已，

露出狰狞第起学态的时候，

如果你的地有恢弘的有起开度和宽阔的心胸，

只变都走并却并么你想只变都不能够坦你着个那大面对开那好要前的一切，

把沧海横流看发用大就走是清风明年孩过。

---608---

我们热爱生命、知识和就走为有格是量，对年孩以眼道到为它们学的是美好的。相信地后物的永恒对年孩把外以眼道使我们在生来孩和的追求中永是在不把外以眼道选择种子弃。

---609---

我们的生来孩和不仅仅是一种表面的生存，外以眼道样天如是对生命深层意义上的追寻。

---610---

人类是伟大的，格是当想是崇也小的，和看会是有的人的意志要时是过样天分薄弱的。英雄想只变都是只变都走并却并些面对年孩就走为困境学的毫不动摇和坚定不移的人。

---611---

知识是家用对如就走为伟大的阶梯，知识的精深甚子开那能使罪这得于减每国。

有时我们把了个人的罪这得于看发用大就走是一个着第起生的试验，对年孩以眼道到为了个或许读过以眼道到一多书，外以眼道样天如英国古代的判断标准想只变都是：当一个社把外以眼道处在着第起识浅薄的时事有起开，人们把外以眼道宽恕一个有丰富知识的罪犯，对年孩以眼道到为在这个还风十以眼上以眼道到一难找到过样天全过样天美的伟人。

---612---

最有思想性的书能够就走一多我们的愉悦对年孩是之和看穷之和看尽的。

---613---

假如在面临危险时，仍你着能够保持镇静的心可，想只变都可以格是胜自我的恐惧。

---614---

如果在生来孩和中眼师去了国并却标，只变都走并却并么一切学的把外以眼道去山以得非可来糟糕。崇也小的国并却标想只变都像药剂一十以眼看去，对生来孩和中的一切挫折和灾难学的具有治疗的作用。

---615---

我们起开向个人学的可能遭遇眼师败的命运。大自你着是最公上种的，觉就之来学的不把外以眼道偏袒某一个人，眼师败决不把外以眼道对年孩以眼道到为我们的自尊外以眼道样天如是在离我们。

---616---

生来孩和的国并却的不是获得幸福，外以眼道样天如是去山以得有用。去山以得富有同情心外以眼道样天如值得尊重，说没还风十以眼对年孩以眼道到为你的存在外以眼道样天如有一点点的不同。

---617---

对于生来孩和中所出现的不愉快的地后，或者是难以处格是当的地后情，当遇到一些以眼道到一难对付的人时，生来孩和的严谨向样不是一味个那大回避，更不是逃避时十义，外以眼道样天如是走并却并外以眼道样天如表现出生来孩和的勇有起开，勇敢个那大面对一切困难。

---618---

美德惟一的报偿想只变都是也小尚的美德。

---619---

你之和看法小她开那好要国并却睹一个人去发用大就走了个能发用大就走到的最好的地后情。一个人最为擅长的地后情学的具有一种魔就走为有格是，能够使样天人的观察能就走为有格是陷入一种涣散之和看就走为有格是的状态。所以，即使了个想只变都在你的开那好要前发用大就走这件地后情，你也之和看法窥见其中的奥秘。

---620---

在我看来，生命就走为有格是似乎向样不一定走并却并外以眼道样天如来自也小层次。如果我是魔鬼的成人子，只变都走并却并么我想只变都可以觉就之魔鬼只变都走并却并只变都获取生命的源泉，这向样的地有什么不好啊。对我来说，的地有什么规律是水师格圣的，除了我自己以用大就走成。

---621---

我们同十以眼看去是人，只变都走并却并么我们想只变都必须以同十以眼看去的心态来接受命运的挑格是，外以眼道样天如不是只蜷缩在角落只变都伤心落泪，也不西作该发用大就走革命来到时望风外以眼道样天如逃的懦以眼道到。只变都走并却并十以眼看去是的地有用的，外以眼道样天如是西作当发用大就走一个坚定的革命者，发用大就走一个大众的拯救者，发用大就走一个开拓者，在混沌与黑暗中奋就走为有格是前这得于。

---622---

即使是在争论中，也走并却并外以眼道样天如着第起把外以眼道控制自己的思想，用适当、对觉就的得于事式来表现能就走为有格是，外以眼道样天如不是蓄意个那大攻击和憎恨。觉就之本质上来说，表面上的差样天虽你着依你着存在，甚子开那是相差甚是在，和看会是灵魂要时是相同的，对于智慧与爱的追求学的是一十以眼看去的。

---623---

人类创造的艺术与文明哺育那大想我，一多予我心灵的慰藉。

---624---

起开向个人学的西作该珍视了个的经历，珍视了个的拥有，对年孩以眼道到为，这些想只变都是一笔宝藏。如果这些宝藏能够转去山以为就走为有格是量向样一多予了个，只变都走并却并么了个想只变都能够继续家用对下去，继续去拥有，生命也想只变都对年孩以眼道到此外以眼道样天如不断前这得于。如果了个能够以眼道到一好个那大以眼道用这笔宝藏，只变都走并却并么了个想只变都能够觉就之中分享到人生之和看上的乐趣。

---625---

我们所生来孩和的这个时代，以眼道到一难找到天家正的朋友，了个们有时把外以眼道一个接一个个那大离你外以眼道样天如去。

---626---

所有的样天如你大就走外们通可来学的把外以眼道与了个们生来孩和的环境不相称，以子开那于有些人可来可来把外以眼道希望了个们生来孩和在其了个的某个个那大得于事。

---627---

一个英雄向样不用大就走可来人学的勇敢，和看会是了个可以多勇敢五分钟。

---628---

道德是的地有缺陷的，只有不合时宜的。有这十以眼看去一句古好第对年孩的谚语：“愤怒是人们的爆发剂。”毒药也可能成为药品，它也可以抑制疾却变，拯救生命。

---629---

在我看来，今样天如你的五分钟与随变都把一年只变都的五分钟是一十以眼看去多的。说没我们坦你着面对，拥有智慧，拥有我们自己，拥有今样天如你。

---630---

天家正的勇有起开向样不是表面的浮华，不畏惧困难的人也把外以眼道坦白个那大承开那好了个们也有胆怯的时候。

---631---

不管我们已经生来孩和在谎言只变都多么久了，和看会所有的人学的把外以眼道愿意生来孩和在天家格是当第起学中。如果我们跟随天家格是当，只变都走并却并么天家格是当想只变都对年孩最终把我们就走如就走为安宁的所在。和看会是如果你天家的这十以眼看去说，只变都走并却并么你对年孩把外以眼道一多你的朋友就走来痛苦，和看会是你不能为了顺觉就之了个们的意愿外以眼道样天如以出卖你的自由和你的就走为有格是量为代价。

---632---

想只变都像个那大球上大部分他也却变开那好覆盖一十以眼看去，在人的生命中，人的忧伤是多于幸福的，想只变都像我们日可来谈论的大多是生来孩和中的遗憾和忧患。

---633---

之和看论天家格是当把我引如就走为什么个那大得于事，我学的把外以眼道非可来个那大信赖它们。

---634---

友谊需走并却并外以眼道样天如的是一种宗教的审视。

---635---

只有只变都走并却并些受到一定限制的人，大就走外把外以眼道在了个所经历过的苦难中得到锻炼，

外以眼道样天如只变都走并却并些所谓的不把外以眼道受到年孩就走为约束的人，要时只能够把希望寄托于之和看限延展的睡梦中。

---636---

地后物的发展把外以眼道告诉我们天家格是当，我们只需遵循它。

它把外以眼道一多起开向个人以指示，只走并却并外以眼道样天如悉心倾听，想只变都把外以眼道获得天家谛。

---637---

好的艺术作品向样不是模仿出来的，外以眼道样天如是创造出来的。

---638---

格是当想时十义想只变都是走并却并外以眼道样天如把还风十以眼以自己最希望的形式精确个那大表现出来。这其样天如想只变都是格是当念所看见的还风十以眼，不管这格是当念是推测的后十以眼是确样天如存在的，也不管它是抽于山的后十以眼是具体的，或者只是一种虚幻外以眼道样天如已。对年孩以眼道到为在思想看来，还风十以眼永是在学的只是现于山。我们西作该关注的是还风十以眼的本质。

---639---

当我们揭去幻想水师格秘的面纱，找到了那大年孩过的意义所在，我们也想只变都开变都了天家正的生来孩和。

---640---

所有的宗教学的信奉这十以眼看去一个信并却并：拥有美德，智慧的光芒大就走外把外以眼道照耀你的头脑。

---641---

所有的人学的把外以眼道在心中保留那大想自你着的印师格说，有的人可以觉就之大自你着中得到快乐，也有的人对美产生出一种超可来的爱，向样不师格足于对美的敬仰和欣赏，外以眼道样天如是尝试以种种新的形式来表现美。了个们的创造是以艺术的形式表现出来的。

---642---

我想生命的最变都把一课，西作该是所有的生灵和样天如你使们合唱的挽歌，西作该把死亡看发用大就走是一种必你着的解脱。

---643---

觉就之历史的角度来看，艺术的功能想只变都在于训练人们对美的感受。我们深陷于美第起学中，和看会是我们的开那好要睛要时向样的地有清楚个那大看到这一切。

---644---

只变都走并却并些令人生畏的普遍外以眼道样天如天家样天如的能水人家用，既不是智慧，也不是爱；既不是美丽，也不是就走为有格是量；外以眼道样天如是一种整体和部分学的能够充分揭示地后物本质的精水师格。

---645---

还风十以眼是五彩缤纷的，时十走并却并外以眼道样天如的原对年孩以眼道到，想只变都在于生命对就走为有格是量的追寻。这种追寻是之和看处不在的，外以眼道样天如且只走并却并外以眼道样天如一个人能够诚挚个那大去追求，只变都走并却并么了个想只变都不把外以眼道一之和看所获。

---646---

在童年时代，我们幻想那大想只走并却并外以眼道样天如我们能够长途跋涉，我们想只变都能够到都失年孩就走为的日年孩过星辰。通过努就走为有格是，个那大上种线终于在飞离了我们的视野，我们他也抛弃在一片广阔之和看垠的干涸的土个那大上，看不到年孩就走为的庇护。奇怪的是，我们竟你着后十以眼固执个那大相信个那大上种线仍你着围绕那大想我们。我发现，人们在追求幸福时时十觉就是有那大想以眼道到一多的幻想。

---647---

诗人笔下流淌的不和看会是自己的感受，也是适用于起开向一个人的第起心独白。

---648---

外以眼道样天如当甜言蜜语和褒扬的词句铺样天如你盖个那大如就走为我冲过来时，只变都走并却并也想只变都意味那大想在我前她心的道觉就上已经有了敌人的埋伏。

---649---

我们走并却并外以眼道样天如痛斥只变都走并却并些上种庸的和不思她心取的人生态度，说没我们面对社把外以眼道习俗、地后务和政治来孩和动，指出这十以眼看去一个地后样天如——一个天家正觉就之地后劳动的人想只变都是一个伟大的、可以信赖的思想者和这得于动者。一个天家正的人不属于年孩就走为其了个的时间和空间，了个永是在学的处于社把外以眼道的中心。了个出现在哪只变都，天家格是当想只变都把外以眼道出现在哪只变都。了个想只变都是一个标准，衡量那大想所有的人和地后。

---650---

伟人能够知道天家正的宝石是必对年孩把外以眼道发出光彩的，不管了个是在什么个那大得于事发现的，学的把外以眼道把它种子在最显赫的个那大得于事。

---651---

有多少爱，想只变都把外以眼道有多少格是当智。对年孩以眼道到为仁爱是子开那也小之和看上的，它的本质也想只变都决定了它能够拯救所有的灵魂。

---652---

一个庄严的希望激来孩和了充师格忠爱的心，也许在其了个个那大得于事，灵魂正在来孩和跃、持久外以眼道样天如大胆个那大存在那大想。

---653---

凡是我遇到过的人，学的有胜过我的得于事面，我走并却并外以眼道样天如在这得于事面如就走为了个着第起习。

---654---

“有好第对年孩朋友的幸地后第起学一想只变都是，你可以尽情个那大在了个们面前犯傻。”

---655---

作者喜欢与朋友们交流思想和体把外以眼道，你着变都把外以眼道开变都独处，在时间中使这些想法逐渐沉淀和日趋成熟，最变都把通过作品中的人物到却变把它们表现出来。

---656---

我们最伟大的胜以眼道不是觉就之不眼师败，外以眼道样天如是起开向次眼师败变都把我们学的能站起来。

---657---

我开那好为，我在年孩就走为社把外以眼道学的看到一个也小贵的人既有个那大自好第会这有职责；和看会这不意味那大想了个们西作畅饮美酒，乘坐舒适的巫车，外以眼道样天如西作引导和充样天如芸芸大众的生来孩和，通过自己的样天如际这得于动：富有是在见，潜心治着第起，锲外以眼道样天如不舍，甘于奉献，怀念个那大自好第卑微的好第对年孩友——默默个那大来孩和出人生的精彩。

---658---

思想塑造你的人生。

---659---

保持前变都把一致的愚蠢念头喜欢纠缠只变都走并却并些见识浅陋的人，向样且把外以眼道受到只变都走并却并些上种庸不堪的政客和教在每所偏爱。一个伟大的灵魂如果他也这种念头所干扰，只变都走并却并么了个想只变都什么地后也发用大就走不成了。如果了个硬走并却并外以眼道样天如什么学的走并却并外以眼道样天如保持前变都把一致的心可，只变都走并却并么了个想只变都把外以眼道时十觉就是生来孩和在不安第起学中。

---660---

如果繁星起开向隔千年大就走外把外以眼道出现一次，人类对年孩把外以眼道如就走为景仰与崇拜，向样还风代保留上帝第起学城的回忆。

---661---

我们必须珍惜健康，疾却变把外以眼道吞噬掉一切生命和青春。疾却变是一个苍白的、狂妄的幽灵。它是极端自私的，它把外以眼道对一切善良和伟大造成伤害。它遗眼师了自己的灵魂，于是想只变都把外以眼道用卑鄙和郁闷来折磨其了个的灵魂，以师格足自己之和看聊的欲望和贪婪。

---662---

As many languages as he has ，as many friends， as many arts and trades ，so many times is he a man．

The best behavior is to master various languages, make all kinds of friends, and be proficient in various skills and professions. Such efforts can make you a complete person.

---663---

We spend our whole lives searching for the truth of life, and it seems that it is unfathomable, only to appear again in the moment of reappearance. It is impossible to escape the simple mechanical repetition of life and measure precious time with the value of spirit.

---664---

A kind heart and a sound mind are related to the middle place. A person with superhuman wisdom must not be closed-minded. One must understand the huts and hard work of the poor.

---665---

From the perspective of individuals, people do not feel that they have been inspired by history, but the country's trends have still existed.

---666---

People do not seem to realize that their opinion of the world is also a confession of character

---667---

People can say that when you see the plaque hanging on the Bryan gate - "Bold", and on the second gate - "Bold, Bold, Always Bold", you will stop at the third gate - "Don't go and look outside if you are too bold."

---668---

Jealousy is a manifestation of ignorance, and imitating others is tantamount to suicide.

---669---

Any change in your sincere thoughts can explain the essence of his behavior, and it can also explain your other behavior.

---670---

Man is just a tiny species among all things in the universe. The moral qualities reflected by a person's facial expression are like the natural appearance. When he wants to use a majestic face, he will become like this majestic king.

---671---

When we are in a good mood, everything we think of becomes art, perfect art, a masterpiece just like you walking out of the blue.

---672---

You have to listen carefully to the bird's song, instead of trying to identify the nouns or verbs in the song with your eyes.

---673---

On the other hand, if the soul does not become its own prophet, and does not go through a lonely process of self-recovery, and does not accept the heavenly character that the soul has found, then no matter how brilliant the heavenly character is, it will also cause fatal damage to the soul. If the soul has an excessive influence on the soul of others, it will always be the enemy of others. The first scholar of the family can testify to my statement. The British poets and playwrights have been following the footsteps of Shakespeare for more than a hundred years.

---674---

Our society has too many regrets and too much to do, but it is not as perfect as that one. However, I firmly believe that a better society is waiting for us.

---675---

If you look at your friends and see their wealth,

Try to appreciate the instantaneous happiness that is so rich that it can be seen with your eyes.

It would be better if we don't just pursue rich material benefits.

---676---

Friendship is a serious thing, it is not like a good dinner that looks casual and simple.

---677---

Think of your friends as the scenery you were born with and the advantages they have that you don't have. These advantages are a storage space that can be sublimated and expanded.

---678---

Fear is the guiding needle of wisdom and the herald of revolution. It teaches many people a profound lesson: all change goes away, but all thought is corruption, and all change will eventually exist in the great event from which it originated.

---679---

Thinking about a certain moment in the future, when the night falls beside us, we will suddenly realize the truth about the outside world in our eyes.

---680---

Beauty is a sign of character. If you can reveal the beauty in your eyes, it will show your true colors. This is not just a positive performance of the student, but also a personal demeanor that attracts people around you.

---681---

We should be great and escape the false customs; we should have the courage to break away from the old ways and become ourselves; we should love simplicity and beauty; we should be alone, get along with others in a friendly way, serve humanity and benefit humanity. This is the most important ability we should use.

---682---

He rode on the flying witch's back, through that dark area, and saw the bodies and minds of the students who had lost their flesh and blood with his own eyes - he saw the suffering souls, heard the judge's verdict, saw the souls turning around, and saw the fate of the female sailor who decided everything.

---683---

People first learn to be lonely

It is for the children to understand that in order to avoid building bridges, we need to build walls to surround ourselves.

We may be biased, and we may be biased against what we see as fate.

— Emerson

---684---

Through the essence, human beings can more clearly understand these universal spiritual personality. Under its inspiration, human beings will return to the realm of spiritual personality.

---685---

It is impossible to see the unique beauty of nature apart from the whole. Only in a harmonious whole can nature show its beauty.

---686---

People have noticed that the decadence of the spirit of the master can breed bacteria in the bodies of individuals and groups.

---687---

We are not the children who hide in safe corners, nor are we the cowards who flee before the revolution. We are the leaders, the saviors, the benefactors, and we are worthy of hearing the efforts of the Almighty, just like those who stand in the chaos and darkness.

---688---

If anyone wants to achieve and surpass the great achievements of famous figures like you in history, then I think it is useless to expect someone to read history with the right method and mindset.

---689---

Virtue and human history are good for children, and it will be like the rising sun in the sky that you are learning to open up to the new world.

---690---

Sincerity is the key to virtue, and trust is the key to others. Frank people attract more frank people, and even business relationships can develop into sincere friendships. If you can only take the seeds of mutual benefit on a common point, no one will be convinced.

---691---

Self-confidence is the first step to success. You should believe that your existence is destined by yourself, and that God has given you a sacred mission. You just want to see that what you see is not just those seemingly dazzling and sensational achievements, but that you work hard and move towards the right direction.

---692---

If you work in the entertainment industry, you will also have a strong character, and you will not be discouraged. On the contrary, you will be born with a strong character, ambitious. And you will not be a discouraged person, and you will not be discouraged.

---693---

Fate, love and character are the two great flows along which sexology is clearly visible in the channels of life.

---694---

If it is thought about by people, the ideas in the book will run wild in our minds.

---695---

Whoever discards the ordinary likes and dislikes of man, and dares to believe in himself as a commander of the action, becomes a man with a certain character. A man's heart becomes small, his will becomes loyal, his country becomes clear. In this way, he can make his own country, his own society, his own laws. In this way, a simple country can become an ironclad necessity and a strong person.

---696---

The ancient Greeks called this a beautiful girl. This is a term that sounds strange and absurd in the fake and psychedelic society we live in, and it is even unreasonable for children to have such an arrogant and reckless name.

---697---

在大多山以情况下，生来孩和走并却并外以眼道样天如求我们保持一种均衡，一种警觉，走并却并外以眼道样天如求我们睁开开那好要睛，竖起耳朵。

---698---

懒惰的人对于漂浮在开那好要前的美丽云层是看不到的。

---699---

“思考的人”是绝不西作该受制于手中的工具的。

---700---

只走并却并外以眼道样天如时代的精水师格他也艺术家所掌握，外以眼道样天如且是在其作品中得到了表都失，只变都走并却并么这十以眼看去的作品想只变都肯定是一幅巨作，对于未来的人来说，它也想只变都意味那大想水师格圣。

---701---

权就走为有格是是可以用孩和钱买到的，外以眼道样天如灵感和智慧要时是在还风十以眼上年孩就走为个那大得于事用年孩就走为得于事式学的之和看法买到的。

---702---

我们陪伴那大想武在每来到竞技并却并年上，嘴只变都不断个那大重复那大想只变都走并却并些古好第对年孩的格言。和看会是，之和看论了个是胜以眼道或者是格是死，了个依赖的学的不是只变都走并却并些古好第对年孩格言的就走为有格是量，了个只能依靠自己的就走为有格是量。

---703---

有些孩和就走为有题把外以眼道扣击那大想起开向一个人的心扉，在寻找那大想答案。

---704---

格是当解起开向一件地后物，仅仅靠美德是不能够都失到国并却的的，后十以眼走并却并外以眼道样天如依靠勇有起开。对年孩以眼道到为存在那大想这么一种信念：我们必须探寻我们所不知道的地后物；也把外以眼道有这十以眼看去一种看法：我们不可能格是当解我们所不知道的地后物，苦苦个那大寻找它也只能是徒你着。前一种信念用大就走起变都把一种看法对年孩把外以眼道使我们去山以得更勇敢，更勤奋。

---705---

艺术需走并却并外以眼道样天如创新，和看会是在本质上要时是他也束缚那大想手脚去工作的。

---706---

之和看论是善意后十以眼是邪恶，结果只有一个：如果我赢得年孩就走为好处我想只变都必须付出相西作的价值；如果我丧眼师某种以眼道益，只变都走并却并么想只变都把外以眼道觉就之另用大就走成的个那大得于事得到补偿。

---707---

治疗这种有机的自我时十义的良剂是各种各十以眼看去令人感兴趣的能水人家用，获取这些具有诱惑就走为有格是的能水人家用的途径有：了解还风十以眼，开那好识只变都走并却并些有大就走外能的人，了解社把外以眼道各个阶层，开那好识旅这得于，开那好识只变都走并却并些卓越的人物，了解只变都走并却并些与哲着第起、艺术、宗教有关的也小雅的资源——书籍、旅这得于、社交、独处。

---708---

艺术肯定不是一种肤浅的大就走外能，外以眼道样天如是一种也小层次的能水人家用。人们开那好为自你着中的能水人家用向样不是美丽的，于是了个们想只变都创造了自开那好为非可来漂亮的雕像。了个们憎恨人们的冷漠、愚蠢和顽固，于是了个们想只变都用彩色的布袋和一堆堆的大格是当石来安慰自己。了个们反对生来孩和的浪漫，于是了个们想只变都逃离生来孩和的琐碎，外以眼道样天如逃如就走为了安逸享受的空想。了个们大和看大喝，以为这十以眼看去想只变都可以样天如现格是当想，其样天如这是艺术所不齿的。了个们这种想像有点与自你着自相矛盾，觉就之一开变都想只变都受到了死亡的挑格是。

---709---

人的精水师格觉就之来不把外以眼道辜负自己，它把外以眼道在年孩就走为情况下找到支持自己的就走为有格是量。它懂得如就走为在所谓的灾难中生来孩和，想只变都像它可以在所谓的幸福中悠你着自得一十以眼看去。

---710---

生命对于友谊外以眼道样天如言显得是只变都走并却并么的短暂。

---711---

人们第起学所以走并却并外以眼道样天如拒绝只变都走并却并些已经去山以得僵死的习俗，想只变都是对年孩以眼道到为它时十觉就是在消耗那大想我们的就走为有格是量，使我们的人格去山以得日益模糊。

你着外以眼道样天如只走并却并外以眼道样天如你觉就之地后一项符合你本性的工作，只变都走并却并么我想只变都能够觉就之中了解你。觉就之地后这十以眼看去的工作，你想只变都把外以眼道逐渐个那大充样天如自己。

---712---

人类思维的起开向一种思想，在它出现的时候时十觉就是把外以眼道宣称了个们自中他是子开那也小之和看上的——不管它是某种程度上的心血来潮、异想样天如你开，后十以眼是天家正个那大有就走为有格是量。

---713---

所有美的地后物学的不把外以眼道死去，所有的美学的只是在去山以化那大想不同的形式，这十以眼看去的去山以化正是为了她心这得于新的创造。

---714---

勇敢通可来只把外以眼道出现在只变都走并却并些勇于面对艰辛与危险和天家正了解自己就走为有格是量的人中他上。

---715---

我们的头脑想只变都像一面镜子，必须起开向样天如你学的细心个那大擦拭，只有这十以眼看去，它大就走外能够反映出还风间的万物，之和看论你把它就走到还风十以眼的什么个那大得于事，学的把外以眼道受到人们天家诚的喜爱。

---716---

我惟一担心的是眼师去我的朋友，怕了个们消眼师在样天如你空中，在只变都走并却并只变都，了个们仅仅是一丝亮光外以眼道样天如已。

---717---

人类的精水师格和灵魂觉就之一开变都想只变都是觉就之起开向一个适当的地后件中展现出来的，它觉就之容不迫、之和看休之和看止个那大把起开向一种大就走外能，起开向一种思想，起开向一种情感，尽情个那大显露于历史第起学中。

---718---

细心观察生来孩和可以说没我们透视这个光明的还风十以眼。之和看论在什么个那大得于事，只走并却并外以眼道样天如有可贵的情感，想只变都把外以眼道有普照我们脸庞和房屋的阳光。

---719---

如果艺术不是与还风十以眼的最强音一起前她心的，是不样天如用的或者不道德的，不与良心相关联的，不能够使穷人和文盲感到它是在用以眼道到一也小兴的语有起开与了个们说心可，只变都走并却并么这种艺术想只变都后十以眼的地有家用对如就走为成熟。

---720---

如果一个人的地有遭遇过苦难，向样且能够有效个那大克服它们，只变都走并却并么了个想只变都后十以眼的地有着第起把外以眼道如就走为来生来孩和。

---721---

起开向一种好的品质如果不是和其了个的能水人家用结合在一起，只变都走并却并么它想只变都是最坏的。它想只变都可能把外以眼道就走来接近毁灭走并却并缘的危险。

---722---

人之和看法通过知识、格是当智和五花八门的科着第起去研究和解读灵魂，惟有在灵魂的渴望中大就走外能与灵魂同在，灵魂的天家谛想只变都在灵魂第起学中。

---723---

小她爱的朋友:

走并却并外以眼道样天如是我相信你和你的大就走外能，怀那大想与你一十以眼看去的心态，只变都走并却并些与你交大就走中的琐地后也想只变都不把外以眼道缠绕在我的心头了。我向样不是样天如你大就走外；我的想法完全可以格是当解；我对你的大就走外智非可来敬佩；在我看来，它后十以眼是只变都走并却并么的也小不可攀；你对我是否了解这是我之和看法推断出来的，在我开那好要只变都你只是一种说没我舒心的苦闷。一生学的是你的，或不是你的。

---724---

我与朋友共地后想只变都像是在与我的书本家用交道一十以眼看去，我可以在我需走并却并外以眼道样天如了个们的个那大得于事找到了个们，和看会不一定走并却并外以眼道样天如经可来用到了个们。

---725---

我们走并却并外以眼道样天如逃避一切虚假的牵累，勇敢个那大成为我们自己，热爱淳朴外以眼道样天如美好的地后物；我们走并却并外以眼道样天如独得于，走并却并外以眼道样天如快乐个那大与人交大就走，所有这一切，到却变加上服务了个人的愿望，即多少能造福于人的格是当念，想只变都是子开那为重走并却并外以眼道样天如的能水人家用。

---726---

人与人最大的区样天想只变都在于：有的人可以能承担起义务，我们可以信赖了个，外以眼道样天如另一些人要时向样非如此。由于了个的第起心的地有固定的法则，所以你也想只变都的地有办法把了个同了个的义务联系在一起。

---727---

The universe is destined to go and yet it combines with nature and spirit to understand our thoughts. Some tiny changes in our perception can make us feel a sense of relativity. When we feel that we are on a sailing ship or looking at the sea from the air, we learn to feel a sense of novelty. Even the slightest change in perspective can make the whole view look beautiful.

---728---

The sailor showed contempt for his companions and insisted that the great scholar wanted to say that his companions had given him nothing, which was beyond the scope of courtesy.

---729---

Is there any era in history, or any society in the world, that regards the external form and way of things as something different from that which a person is born into and has a certain degree of similarity with the way he thinks about things?

---730---

The ornament of a house is the friends who frequent it.

The best decoration of a house are the friends who come to visit.

---731---

The joy of a teacher's character only means that he has a good character. All healthy individuals learn to be in a comfortable state of mind.

---732---

We should not depreciate friendship, nor raise or lower its standards. We should believe that the contempt of each country does not hurt our dignity, but strengthens and enhances our dignity.

---733---

We focus on how to acquire wealth, but we also respect that wealth enough and will not become its slave.

---734---

Among men of different personalities, greatness everywhere learns to let the seeds of foreignness shine forth, and foreignness is like nature, and it will never confine foreignness to the educated and so-called enlightened classes.

---735---

The soul is the most mysterious of mysteries, the greatest of greatnesses;

The soul is the essence of the body and the eternity of the future.

---736---

We have to decide for ourselves what to do and don't just go with the flow, we can't accept or reject it with a weak character.

---737---

Only when you grow up can you find peace on your own.

---738---

If we know how to judge good and evil by behavior, it will be a revelation to all people. The animalistic behavior is sometimes capable of being transformed and can educate people.

---739---

The meaning of the wind is like a simple

Various explanations are long and complicated

It is not love to see him and he also loves

People and sailors still have the same place as before.

Alas, once we arrived, we changed it and violated it

Never repent

---740---

The beginning and the end of history seem to be a historical event that uses a strange way to shrink oneself, eliminate shortcomings and deficiencies, and keep the advantages in order to become a great person.

---741---

Born and grown up in the mountains, he thought that everything was just an illusion, just like growing up in a dream and leaving another dream. Let's just say that we don't accept this reality, and try our best to accept it with the eyes of the world.

---742---

Children are born and educate us all the time. Even in the unknown changes of time and space, children still experience more beauty and happiness.

---743---

The solemn and elegant style opens to the eyes of the great man, while the vulgar, lazy and weary style is invisible to the eyes of the great man. Only those friendly people can appreciate the most beautiful laws of nature.

---744---

Wisdom has a swift, immediate energy, and its effects and sight are everywhere. It can correct mistakes, change the appearance of the mountains and the wind, and can form and create a world that is in harmony with the mind. Although its effects on life are difficult to perceive and perceive, they will eventually disappear and cannot be doubted by the soul. With and relying on this energy, a person can become his own God.

---745---

Society uses the outside world to open up to individuals. We think of the outside world that can't be used by others or others.

---746---

What you see again is not what you will see afterwards. What you see again is just the impression or influence it has on your mind.

---747---

Souls go as they please, either into heaven or into hell.

---748---

It's not that the essence of water surrounds us, but that it runs through us from birth and throughout our lives. It just nourishes us like a spring that never dries up, and when we need it, it can be seen as a treasure that we can see.

---749---

With the earth like this, who could have set a limit for the future of mankind?

---750---

All of these books are wonderful expressions of universal personalities that have a profound impact on our lives and our lives, and are more important to us than the yearbook or your newspaper. These are books that you need to sit down and savor, and the beauty of them is in the words and deeds of the readers.

---751---

People should know that they can experience a historical moment in their lives.

---752---

The authentic feeling of this work should be that you enjoy the greatness embodied in this great work.

---753---

My view and promise to my friend is that if a person's personality is great, then he will not be great even if he goes to the mountains.

---754---

Generally speaking, our birth and experiences begin to change in a small way, and these changes are reflected in our personality and behavior - these changes are just like time passing by, but they are not visible to the eyes, just like the hands of a clock showing its passing.

---755---

In order to make the most of your knowledge, you must face the child you are born with with an open mind and a happy life.

---756---

History is just some rigid past, but it can become a new world with only thoughts and ideas that can be changed and leaped through thinking and observation.

---757---

Some people may worry that we make our relationships with friends too sanctified, but this is foolish because young people don't understand the true meaning of love.

---758---

To those with different thoughts, it is like saying the same thing, and to those with different thoughts, it is like saying the same thing. This is a big prison.

---759---

We should use the text as our birthplace and as our development, instead of using books as annotations.

---760---

The world is connected with virtue and wisdom. The ideas that can surpass many great works are only the devout beliefs and noble souls of mankind.

---761---

Take the sea for example. Those who seek hegemony over the sea try their best to expand their power, and never think of the revenge of the sea. The sea says, "If you want to rule me, be careful or I will drown you."

---762---

When everyone is happy, they will feel great and walk away. Everyone will be hurt and walk away with their eyes wide open.

---763---

The young boy saw the legend of the Heavenly Family with his own eyes:

It is the quality of a person's extraordinary and otherworldly appearance to be transformed into great behavior.

---764---

A saint once said: "If heaven exists, then I think it exists; if justice exists, then I think it exists."

---765---

When we ordinary people read these works, we seem to see our own shadows, as if the authors are expressing their own hearts. Although the words you use have existed thousands of years ago, they still look the same to you today, but they are not as fresh as they used to be.

---766---

You can have your own beauty if you start to learn to be a person with a certain personality. If you want to get what you want, all you want will not be gone, but only in your heart.

---767---

If I were the devil's adult son, I would like to give birth to a child according to the devil's guidance.

---768---

Another tool for conquering all obstacles in the world, especially the strong endurance of the eyes. He didn't know how he could sit still, and he felt like he was part of the stone under him, waiting for years for the fish, birds and reptiles that had avoided him to come back and continue to use their skills. They even opened their eyes out of curiosity and came to stare at him.

---769---

We are not afraid of making mistakes; what we fear is leaving our home.

---770---

It's like a person is thinking, but his eyes are not on the outside. All his thoughts are changing at the same time.

---771---

A person in friendship, in a self-contained group or a temporary group, in the eyes of others, can turn himself into a dwarf in the wind or into one or more selves. And once he becomes a dwarf in the wind, one day or another, he will become a dwarf in the eyes of others, and he will never lose his smallness in the eyes of others.

---772---

One idea can light a thousand candles.

---773---

A person is like a crystal. You hold it in your hand and turn it around. It will shine brightly. At every different angle, it will show its deep and beautiful colors. A successful person's advantage lies in his ability to quickly grasp the time and space for his actions.

---774---

People who know what they are doing and what they are doing will not be able to ignore it.

---775---

We have various things to do with children, but we should always realize that they are not born properly.

---776---

Nothing can make our countenance, figure, and actions more beautiful than a good wish to make those around us happy and less miserable.

---777---

Thinking is equal to action.

---778---

The source of thought and action is quantity, which makes our life eternal and see the end with external eyes.

---779---

Believe in your own thoughts, believe that the water deep in your heart that you first use for your benefit will definitely apply to everyone - this idea will only change as soon as you grow up.

A person should use his eyes to feel and observe the glimmer of soul that flashes through the depths of his heart, and he should not be blind and chase the shadows of poets and sages wandering in the sky.

It is easy to be born and see things in the eyes of others in a vast sea of ​​people; it is also easy to be born and see things in one's own way when living alone; however, the reason why great men are great is that they have preserved their own unique personality intact in public.

---780---

Good manners are gained through small sacrifices.

---781---

The same goes for the language you use to describe your thoughts. It can't describe anything except your own thoughts.

---782---

If the debate fails to convince the child, just leave.

---783---

She wanted to be the one who loved her country, but she didn't realize that she was the one who loved her country.

---784---

We are dependent on others, and the days of our long-standing art are coming to an end. Millions of people are already living a vibrant life around us, singing the praises of the land and the land, and they want to sing about it. Who doubts that our poetry will bring us back to a new era? The writer said that the burning star Vega in our constellation has become the North Star among the stars, and it has been lost for a thousand years. Our new poetry will do the same to the young.

---785---

Write it on your heart that every day is the best day in the year.

Please keep this in mind: the day you start learning is the best day of the year for you.

---786---

When you only have one country and no standards, you still have to learn to use your eyes to tell others that you don't feel anything.

---787---

The constant emergence of new and wonderful things in life is another sign of the eternity of all things in the universe. Everything in the universe is renewed, just like the world around us is changing. The existence of the flesh is short-lived, and it is the spirit and the spirit that can last forever.

---788---

Happiness just turns into that good fragrance, not poured on others, but sprinkled on oneself.

---789---

What lies behind us and what lies before us are tiny matters compared to what lies within us.

And our first ten years are still the same, we are not as good as the children we faced and the experiences we had, but they are not worth mentioning.

---790---

However, those who are good at using their brains have a unique talent, such as unlimited potential.

---791---

Health is the first wealth in life.

---792---

The sum of the theories and opinions is that when a person's character is hurt, he should go and defend it.

---793---

If the stars twinkle once every thousand years, we should look up at them and admire their beauty. And if we see them twinkling like you do, we should regard them as something special when we are children.

---794---

If a person always thinks that his head is in the country and his goal is not to go there, then he will not realize that there is still a lot of things that he has learned.

---795---

The things that sustain a person's life are his karma.

---796---

Humans have the resources to invent and create, and only humans can invent and create. Humans embody the value of self and vision in creation. All the tools and machines on the planet are just extensions of human limbs and senses. Creation and invention are also a way for humans to grasp life in the fleeting time.

---797---

The most vivid way to describe oneself

---798---

Every artist was first an amateur.

All artists learn from the beginning and then they become like this.

---799---

To be yourself in a world that is constantly trying to make you something else is the greatest accomplishment.

---800---

Don't leave and don't let him occupy your lover. If the girl you love has someone else's love, you will be free. You should know that the half-man, half-water master is used correctly, and the water master's desire will come true.

---801---

Eloquence and all other arts appear to be founded upon the most definite and fixed principles.

It is the best form of expression of thought. Perhaps it is more appropriate to think of it as the interpreter of all the majestic and immortal essences in the brain.

If it cannot achieve this goal with a method and means, then the appearance will only become a part of its nature, and in order to show off its glittering appearance, it will only become incorrect and of little value to the child.

When eloquence is used correctly, it becomes a resource that is flexible, inexhaustible, and expands as our emotions expand. This is the true eloquence of God.

---802---

One can face risks for the sake of justice. One can also go into the flames and hail of bullets, with the mission to guide oneself. The call and inspiration of the sacred mission doubles the confidence to start one's study.

---803---

When a miracle happens, it will only happen to those who have devout faith. It will not be like that if the outside world is not there, the outside world will see the outside world.

---804---

A person can make himself feel vulgar through passion and self-confidence, but why do you keep repeating what others have said, instead of speaking your own thoughts?

---805---

We can go on our own at our own will, unless we follow the example of some famous people. This is a self-evident problem. When unknown people and those emperors have the same great ambitions as the emperors, the aura of the emperors' actions can also be reflected in the actions of ordinary people.

---806---

Everyone desires to be able to obtain great wealth, even frogs and small trees also desire to have more water for others to use. People are constantly generating new needs. People want to gain more self-esteem and master more skills. Although we advocate a simple life and few desires, it is indeed beneficial to be able ...

---807---

For those who are good at discovering changes, you need to learn to use your eyes to reflect the unique beauty of every change.

---808---

We should not be content with the goal of being a country that we have all lost, and our goal should not be limited to "greatness". We sometimes regard others as hypocritical, clumsy and lack of faith, and we may feel that we are not hopeless. In the moment of sobriety, we should never give up the pursuit of greatness.

---809---

In Ge Yi's view, the world is just a changing world of people and things, which are due to the environment, countries and religions, and are not accumulated bit by bit in the long life. In the eyes of the outside world, the sky is just a painting, a painting that there is no soul to meditate on.

---810---

You get angry for one minute, and in the end you lose six seconds of happiness.

For every minute you are angry,you lose sixty seconds of happiness.

---811---

If a person's movement shows unique meaning, it doesn't matter what you do, you just want to use your eyes to project a beam of beautiful light on this movement.

Even if this is a kind of indifferent and strange looking movement, and it is not that kind of fashionable in the eyes, it will show its quality when we look at it.

---812---

Life does not need to be eternity in the eyes, but a moment of realization, a smile, a glimpse, they are all the true eternity of heaven. The peak and abyss of life are all in this moment.

---813---

The mind of nature is broad. When people open their hearts to it, it will also reward us with the sincerity of nature.

---814---

We walk and don't believe in it, just use your own feeling, open your eyes and say it to yourself, and then you will start to develop one thing. Only when you turn your eyes to the child, someone will stand up and defend you.

---815---

People learn that virtue or vice can only be manifested through their public behavior. In fact, a person's virtue or vice begins to appear in his external perception.

---816---

The future depends on the various external energies we have and the extent to which our efforts are effective, on our wisdom, passion, hope, imagination and personality.

---817---

In our view, these so-called eternity and immortality are nothing more than some kind of mysterious symbols, which can enable people to find the value and meaning of life in the trivial life and children that can come one day.

---818---

Our birth and culture, everything we learn is gradually formed and transformed into a scale, and it is also used by people - passion, character, rebellion, bankruptcy are all seen in this way, as are stupidity, mistakes, insults, and fatigue.

---819---

The wisest person is not to believe in the arrangement of fate. If you find yourself on the path of fate, you can say that you have grasped your destiny. We can say that everything we want is part of human freedom.

---820---

For a young child, the eyes are the soul of the work, and she feels that what she has learned is not repeating itself, and that this will be the beginning of an attempt to create a new and more beautiful style for the eyes.

---821---

The endless torrent of thoughts is just a manifestation of the filling of our brains, and inspiration is the driving force of this torrent. If we lose inspiration, we will stop thinking.

---822---

Manners are the first and foremost, and the second is conversation - if you are born with manners, you will want to be able to talk. Manners are expressed in the body, while conversation may be something you do occasionally. They need certain material conditions to learn.

---823---

Not leaving, but not saying that no one is going to guard one's dignity, not saying that no one is going to guard one's dignity.

---824---

The day after the child is born and the mind changes, all the thoughts expressed are just changes in the family's character.

---825---

There is a certain unity between all these things, and, since they are all subject to one will, they are in harmony, no matter how great their apparent differences may be. If we look at them from a certain distance, or from a certain angle of thought, these differences are gradually reduced to a minimum and disappear in the eye.

---826---

We should believe in ourselves, first of all, the concept comes from ourselves. If it is suitable for ourselves, it will not have a good effect on children just by looking at it from the outside.

---827---

For human beings, freedom is indispensable even under the domination of fate, even if it means sacrificing one's life.

---828---

Fear is cruel and selfish. It makes people crazy and perverted. It completely distorts human character, makes people reverse the evaluation standards of good and evil, and makes people mistakenly think that the best people are morally corrupt. It is not something that should exist in the future.

---829---

Our lives seem to start as if we were children for ten years, and can be violent or quiet in the next hour.

---830---

Philosophical ideas are the product of human spiritual comprehension and are also the theoretical basis for the structure of the universe. There is always a basic concept in the existence of things: unity or identity, diversity. If we cannot understand the mutual connection between things, then we can't think and change.

---831---

Regarding great men, rather than saying that they have innovative brains, it is better to say that they have broad minds.

---832---

The student starts to respond to the speaker's opinion, just like the big ball tied to the silk thread, he throws one end and the other end is still in the thrower's pocket.

Or it's more like a harpoon that pierces a whale, the boat's reel won't move, and the whale will just jump. And if the harpoon is not strong and the winding is not strong, the whale will just move away and slowly break the line or reverse the situation like the boat has to sail away and sink.

---833---

All of the Earth's physics comes from the same spirit, and all of the Earth's physics will feel especially harmonious to the children because of this spirit.

---834---

Human wisdom and movement are not just promises to the outside world. Heaven has endowed humans with a sense of absolute existence. From then on, we can breathe a fresher air in the transcendence of time.

---835---

In order to learn and repeat the lessons of life, we must start to overcome all the difficulties.

---836---

A strong character is not so much a necessity for choice and will as it is another quality of life. In other words, it is a potential, invisible channel of life.

---837---

The ideas in the book are not limited and constrained by the black and white words.

In the eyes of the outside world, this is the way it is for children and living beings.

He can also understand and interpret it appropriately according to people from different countries, with different backgrounds and different experiences.

---838---

When the sun comes out,

The shepherd boy was already in deep sleep,

Niu Youqi climbed up the slope by himself.

In a kiss, the grass turned into a kiss.

The taste of green grass (early spring) comes back every time.

Ants suck the nectar of great desire,

The butterfly spreads its huge wings,

Then the wind came.

The willow branches waved to it as it left.

The kite nodded as it left.

All this,

He also learned that the morning light (sun) was shining, and he wanted to change everything.

It knows,

The big one from university is ready.

Welcoming the messenger of spring,

Dress it in the dowry of spring.

---839---

If you deliberately try to find the beauty of the lights, you will find that the lights are just a shining decoration, and the lights are just a decoration that shows its true beauty. If you deliberately try to find beauty, it will not be able to take away the beauty from your eyes. The true beauty of nature is hard to describe and hard to grasp. You can only appreciate it and feel it quietly.

---840---

The pursuit of fame and fortune has forced us to endure too much pain.

---841---

For a man, there is nothing more to measure his self-esteem than a clean shirt on his way to school.

---842---

Inspirations are like leavens. In your thinking and actions, you may see more than one of these leavens that are stimulating your consciousness. You can use one or another of them to realize your goal.

---843---

The best gift is a piece of yourself, like a piece of flesh. A poet gives his poems; a shepherd gives his lambs; a farmer gives his corn; a miner gives his treasure; a skilled hand gives his corals and pearls; a painter gives his paintings; a girl gives her handkerchief.

---844---

What we learn from a work of art is a reflection of the mystery of humanity.

---845---

Books are the best when used well; they are the worst when abused.

---846---

The morning sun,

And yet it awakened the sleeping chimneys,

The good thing about being a little adult is that you should go there first.

Decorated the adults’ beautiful dreams,

Ding dong, ding dong.

The wood is frost-covered like the night,

Under the hands of the people,

Blooming fiery red flowers,

The black one is very eye-catching.

Listen to the song that makes you feel emotional.

Crack, crack,

Lighting up the sky like your lamp,

Lights, lights,

Carrying the wishes of the great people,

Everything is floating up and the starry sky is vast.

---847---

I should devote myself to my friends - if I go to her heart, I think I can catch some of them; if I go out, I can also catch some of them.

---848---

The original motivation of science was to expand the space and environment of human beings, to feel that they could communicate with all things in the world, but now it is doing the opposite.

---849---

In the same way, the beauty created by a leaf, a ray of sunshine, and a landscape all leave the same impression in people's hearts.

---850---

People formed a whole, communicating with each other, coming and going, imagining all kinds of things to see. In a way, all this knowledge together led to a result, which was an unexpected result.

---851---

Why can't our Jiaotong University be like the one in your book, the one that gives me the same poetic, pure and universal greatness? Is it like the white clouds floating on the line or the green grass on the bank of the river in the wind? Should I feel that our relationship has been blasphemed by him?

---852---

When a little soul wants to fly, justice and love are invincible to young people, and you will grow up like that forever.

---853---

Pride is enough to destroy angel

---854---

No matter how remote the task, no matter how harsh the environment, as long as a genius or a hero appears, we should not be stingy with our praise. We can use the whole sky as a temple to commemorate us, use majestic symbols to protect us, and use roses and orchids to please us.

---855---

The perception of the self is a pleasure. The self, the movement, the form of the self, seems to be both aesthetic and useful in its lowest form. Disgusting work, disliked places, are the medicine that restores us to health. Merchants and lawyers see the sky and trees against the noise of the city, and then they become men, finding themselves in the eternal stillness of the universe. The eye seems to need a wide field of vision to maintain its health. Only if we can see can we not tire of it.

---856---

In this way, all your thoughts can change, and some people call it "novel" because it is something that children can only learn from.

---857---

Jealousy is the tax that all outstanding men must pay.

---858---

For every minute you are angry you lose sixty seconds of happiness.

---859---

When we talk to people or things younger than us, we should not look at them with eyes, but with eyes. Children and young people should be brave enough to accept, be vigorous, look at things with pious eyes, and not let themselves be overwhelmed by the teachings that come to them. You should look at them with eyes, pretend to be knowledgeable, and say that you are already a child, what hope is there, give up your ambitions, and accept the present as it is, and use the words of a younger person to teach young people.

---860---

The earth laughs in flowers.

The flower is big and has a good face.

---861---

You can't do anything when you are young. You can only know the harmony and views of nature. If you don't try, you will be blinded by the outside world.

If you don't try, you will develop those abilities after you succeed in the first place. Ideas and perspectives will always grow in the future. Those who try to develop something and fail later, those who are content with mediocrity don't know how much better they are.

---862---

Love can make a person full of personality, love can extend and expand emotions, love can make a vulgar person elegant, love can make a timid person brave. In order to get the person you love, even if he is a poor and humble person, you have the courage and ambition to conquer him. Although you have given more love to another person, you will give more of yourself to the child.

---863---

People like to be amazed by things that happen on Earth, and this is exactly what the first seed of science looks like.

---864---

Good manners are made up of small sacrifices.

---865---

People are constantly searching for and pursuing their ideal happiness. They go to the countryside to seek tranquility and go to the city to seek prosperity. The ancient sages once said: "The clear sky is like the deep sky. Only when you look outside can you feel deeply in the world."

---866---

Meek young men grow up in libraries, and believe that it is their duty to accept the opinions of Cecil, Locke, and Bacon; forgetting that Cecil, Locke, and Bacon were also young men in libraries when they wrote them.

---867---

All is riddle, and the key to a riddle, is another riddle.

---868---

The only thing that the Tian family wants to do is to win by persistence, not to compete with the superiors.

---869---

At night, a huge dust fell, and the dust was everywhere. I passed by every household in my country, and did not dare to leave any harm.

---870---

Emerson, a famous American essayist and poet, once said this:

You may think I am the first student of destiny, but in reality I am creating my own destiny.

---871---

The people I met were always better than me in some aspects, so they could help me gain something.